Those words which tell about the place or direction of the action. जैसे (For example):-

1. बच्चे ऊपर खेल रहे हैं। Bacche uppar khel rahe hain. (Children are playing upstairs.)
2. पिताजी अन्दर बैठे है। Pita ji aandar bathe hain. (Father is sitting inside.)

The underlined words, ऊपर (upstairs, above) and अन्दर (inside) give information regarding the place and direction of action. These adverbs are also of 2 types, according to what they tell about the place/direction of action as:

1. स्थिति वाचक (Position) :- आप-पास (Nearby), आर-पार (Across), चारों ओर (Everywhere), आगे (Ahead), पीछे (Behind), अन्दर (Inside), बाहर (Outside), जहाँ (where), तहाँ (There)।
2. दिशा वाचक (Direction) :- आमने – सामने (Across each other), ऊपर (Above), नीचे (Below), दाएँ (Right), बाएँ (Left), इधर -उधर (Here and there) ।

	जगह का क्रिया विशेषण	MANTRAKSHAR
यहां	अत्र
वहाँ	तत्र
वहाँ
हर जगह	सर्वत्र
कहीं भी	अन्यत्र
कहीं नहीं	अकुत्र
दूर
बाहर	बहीः

अत्र	यहाँ
तत्र	वहाँ
कुत्र	कहाँ
कुत्रचित	कहीं भी
अन्यत्र	कहीं न कहीं
सर्वत्र	हर जगह , सब जगह
अकुत्र	कहीं नहीं
इतः	यहाँ से
	वहाँ से
अमुत्र
अत्रत्य	यहाँ का
तत्रत्य	वहाँ का
सन्ति	वहाँ है
अस्ति	यहाँ है
नास्ति	नहीं है

• Here - इदं विहितम् (idam vihitam)
• There - तत् देशः (tat deshaḥ)
• Where - कुत्र (kutra)
• Everywhere - सर्वत्र (sarvatra)
• Nowhere - न कुत्रचित् (na kutracit)
• Somewhere - कुत्रचित् (kutracit)
• Anywhere - कुत्रचित् (kutracit)
• Elsewhere - अन्यत्र (anyatra)
• From here - इदानीं (idanīm)
• From there - ततः (tataḥ)
• Of here - इदस्य (idasya)
• Of there - तस्य (tasya)
• It is here - इदं अस्ति (idam asti)
• It is there - तत् अस्ति (tat asti)
• It was here - इदं अभवत् (idam abhavat)
• It was there - तत् अभवत् (tat abhavat)
• It will be here - इदं भविष्यति (idam bhaviṣyati)
• It will be there - तत् भविष्यति (tat bhaviṣyati)
• It is not here: इदमपि नास्ति (idamapi nāsti)
• It was not here: इदमपि न अभवत् (idamapi na abhavat)
• It is not there: तत्र नास्ति (tatra nāsti)
• It was not there: तत्र न अभवत् (tatra na abhavat)
• It will not be here: इदमपि न भविष्यति (idamapi na bhaviṣyati)
• It will not be there: तत्र न भविष्यति (tatra na bhaviṣyati)
• It exists: अस्ति (asti)
• It does not exist: नास्ति (nāsti)
• It existed: अभवत् (abhavat)
• It will exist: भविष्यति (bhaviṣyati)