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Bhagvat Gita

Names of kings = dhritarashtra , bhishma , dharmaraj ,yudhistir,nakula,Sahdev,abhimanyu,drupad,shikhandi,Arjuna,Bheema,dhristadhyumn,duryodhan,
Names of guru/teachers = Dronacharya ,
Names of lord Krishna = bhagvan , Keshava , madhava , Madhusudan,
names of Arjuna = parth , gudakesa , parantapa
Names of princess = Draupadi,kunti,
Names of places = dharmakshetra , kurukshetra,
Names of kingdom = Pandava,kuru,ikshavaku

Speak = uvaca , bravit , bravimi , bravasi ,
Fight = yuddha ,

MIND AND BODY PARTS

ENGLISH	SANSKRIT	MANTRAKSHAR
know	avagaccha
know	jane
know	veda
know	vettha
know the self	vijanitah
knower of all things	vetta
knower of the field	kshetri
knower of Truth	tatva-vit
knowers of Brahman	brahma-vidah
known as happiness and sorrow	sukha-dukha sanjaih
knows	janati
knows	vetti

learn	nibodha
learned	panditam
learned man	vidvan
learned ones	panditah
learned persons	manisinah
loss of wisdom	buddhi-nashah

wisdom	prajna
wisdom	vijnanam
wise person	dhirah
wishing your welfare	hita-kamyaya

thinking	matva
thinking on	anusmaret
thinking over	vimrsya
thinks	manyate

speak	prabhaseta
speaking	pralapan
speaks ill	abhyasuyati
speech	vak
speech	vakyam
speech wich imitates the speech of the learned persons	prajnavadan

insight into the goal of the knowledge of Reality	tattva-jnanartha
intellect	buddhim
intelligence	chetana
intelligence	medhah
intelligent person	medhavi

eye of yours	sva-chaksusa
eyes	chaksuh
face, opening, mouth	mukham
faces, moths , openings	mukhani


death	mrityum
death	nidhanam
dead	mrutam
destroyer	nasanam
destroyer of all	sarva-harah
destroyer of knowledge and discrimination	jnana-vijnana nasanam
destroying	vinasaya
destroying the world	loka-ksya-krt
destruction,loss	kshayam

the killed	hatam
the killer	hantaram

sin	agham
sin	kilbisam
sin	paatakam
sin	vrjinam
sin; opposite of dharma	adharmam

sinful	papmanam
sinful	doshavat

kill	hanti
kill	hanyuh
killed	ghnatah
killed	hanyate
killed	hatan


arises	abhijayate
arises	upajayate
arising from contact with objects	samsparsajah
arising from firmness	naisthikim
arising from hankering and attachment	trsna-sanga samudabhvam
arising from ignorance	ajnanajam
arising from action	karmajan


born	syuh
born	upajayante
born from nature	svabhavaprabhavaih
born in wombs good and bad	sad-asadh-yoni- janmasu
born of nature	prakrutijan
born of nature	svabhavajena
born of sattva	sattviki
born of sin	paapa-yonayah
born of action	karma
born out of food	anna-sambhavah
born out of natural temparament and disposition	prakrti

DECLENSION FORMS	SANSKRIT	MANTRAKSHAR
all	sarva
all	sarve
all	sarvah
all	sarvah
all	sarvam
all	sarvani
all beings	bhutani
all difficulties	sarva-durgani
all duties	sarva-dharman
all objects	sarva-arthan
all passages	sarva-dvarani
all round	sarvatah
all sorrows	sarva-dukhanam
all the duties	sarva-karmani
all undertakings	sarva-arambah
all-consuming	mahashanah
all-pervading	sarvatragam



among all	sarvebhyah
among all trees	sarva-vrksanam
among animals	mruganam
among beings	bhutesu
among birds	paksinam
among calculators of time	kalayatam
among commanders	senaninam
among large lakes	sarasam
among men	manusyanam
among men	naranam
among rivers	srotasam
among sacrifices	yajnanam
among sciences	vidhyanam
among sinners	papesu
among snakes or the elephants or the people of this class	naganam
among the demons	daityanam
among the elephants	gajendranam
among the manes	pitruunam
among the mountain peaks	sikharinam
among the objects of senses	indriya-arthasu
among the purifiers	pavatam
among the ruined	vinasyatsu
among the siddhas	siddhanam
among the Vedas	vedanam
among the whales -that type of water form of life	jhasanam
among the wielders of weapons	shastra-bhrutam
among the Rudras	Rudranam
among the Yaksas and goblins	yaksa-raksasam
among those who keep the law	samya-matam
among thousand	sahasresu
among priests	purodhasam








by anyone other than you	tvadanyena
by austerity	tapasa
by being	santah
by being established	sthitya
by being settled in yoga	yogasthali
by bodily salutation in which the student falls falt on the ground before the master and seeks his blessings	pranipatena
by Brahman	brahmana
by completely controlling	samniyamya
by controlled minds	niyatatmabhih
by controlling	samyamya
by dedicating	sannyasya
by defects and imperfections	doshaih
by devoting mind and intellect	arpita-mano buddhih
by dirt	malena
by disciple	sisyena
by effort	prayatnat
by glorifying	yajantah
by killing	nihatya
by many kinds of	vividhaih
by maya	mayaya
by not commencing	anarambhat
by one desiring results	kamepsuna
by one of disciplined mind	vasyatmana
by one who is egoistic	sahankarena
by one who tries	yatata
by past practice	purva-abhyasena
by persons desiring salvation	moksa-kanksibhih
by resorting to	upaasritya
by sacrifice	yajnena
by sacrifices	ijyaya
by sin	paapena
by success and defeat	siddhiasiddhyoh
by taking refuge	vyapasritya
by the convincing	vinischitaih
by the delusion of duality	dvandvamohena
by the embodied ones	dehavadbhih
by the rational	hetumadbhih
by the sages	rshibhih
by the seers of the yore	purvaih
by the seers of Truth	tatva-darsibhih'
by the world	lokat
by the yoga of devotion	bhakti-yogena
by the yogis	yogaih
by the grace of	prasannena
by the sankhyas	sankhyaih
by the sankhyas	sankhyena
by their own	svaya
by thinking	dhyayantah
by this	anena
by those who are self controlled	yuktaih
by three	trayam
by understanding	vijnaya
by what originates from likes and dislikes	iccha-dvesa samutthena
by which	yena
by worshipping	abhyarchya
by your own	svena
by nature	bhavaih


for a kingdom	rajyena
for a sacrifice	yajnaya
for all desirable objects	sarva
for all time	ajasram
for binding purpose only	nibandhaya
for certain	nischitya
for destruction	utsadanartham
for fighting	yuddhaya
for freedom from old age and death-	moks'aya
for getting name, fame and being worshipped	satkaramanapujartham
for happiness	sukhesu
for immorality	amrtatvaya
for immorality	amrtatvaya
for information	samjnartham
for liberation	vimoksaya
for me	mad-artham
for men of renunciation	sankhyanam
for my blessings	mad-anugrahaya
for my state	mad-bhavhya
for one who aspires to ascend	aaruruksoh
for one who does not eat	anasnatah
for one who eats in excess	atyasnatah
for one who has not disciplined oneself	anatmanah
for one who lacks concentration	ayuktasya
for one who lacks concentration	ayuktasya
for one who maintains a body	dehabhrta
for ostentation	dambhartham
for purifying self	atmavisuddhaye
for purifying the heart	atma-suddhayae
for success	samsiddhau
for that sake	tadartham
for the accomplishment	siddhaye
for the gods, related to gods	daivam
for the joys of a kingdom	rajyasukhalobhe na
for the kingdom of the three worlds, namely, the earth, the heaven and the intermediate region	trailokyarajyasya
for the sake of	hrtoh
for the earth	maheekrute
for this reason	hetuna
for certain	sunischitam



from actions	karmanam
from all sins	sarva-kilbisaih
from all sins	sarva-papaih
from all sins	sarva-papebhyah
from all wombs	sarva-yonisu
from attachment	sangat
from battle	ranaat
from bondages of actions	karma bandhanaih
from delusion	sammohat
from every side	samantatah
from failure of memory	smrti-bhramsat
from joy, impatience, fear and worry	harsa-amarsabhaya-udvegaih
from mind	manasah
from rainfall	parjanyat
from sacrifice	yajnat
from seats	aashayaat
from sin	paapat
from the hand	hastat
from the Lord of Yoga	Yogesvarat
from the objects of senses	indriya-
from the sea of the mortal world of death	mrtyu-samsarasagarat
from the unmanifested	avyaktat
from the yoga of wisdom	buddhi-yogat
from these	etaih
from virtue	sattvat
from yoga	yogat
from you	tvattah
from action	karmaja

in a clean	shuchau
in a solitary place	rahasi
in accordance with nature	sattva-anurupa
in all	sarvesu
in all beings	sarva-bhutesu
in all creatures	sarva-bhutani
in all the fields	sarva-ksetresu
in all the Vedas	sarva-vedesu
in ancient times	pura
in battle	ahave
in battle	yudhi
in battle order	vyudham
in conjunction with prana and apana forces of vital air	prana-apana sama-yuktah
in darkness	tamasi
in despair	visidan
in destroying	samahartum
in detail	vistarasah
in detail	vistarena
in different directions	yathabhagam
in distinct and seqperate forms	prthaktvena
in expectation	abhisandhaya
in front	pramukhe
in front of	agre
in front of Bhisma and Drona	Bhisma-Drona pramukhatah
in fun	avahasa artham
in hell	narake
in honour and dishonour	mana apamanayoh
in hundreds	shatashah
In Kurukshetra Name of the place where the Mahabharata war wasfought The discourse between Krishna and Arjuna was held here before the war began Kurukshetra has been described in the Mahabharata as bounded by the rivers Sarasvati on	Kurukshetra
in men	nrushu
in moods	bhaavesu
in My unmanifested form	avyakta-murtina
in observing severe vows	samsita-vratah
in one's own duty	sva-dharme
in public	samaksam
in reality	tatvena
in righteousness	dharme
in sacrifice	yajnena
in success	siddhau
in that	tasmin
in that	tasyam
in the area of the heart	hrd-dese
in the battle	samkhye
in the body	sarirastham
in the body	sarire
in the care of Bhima	Bhima-abhi rakshitam
in the case of those	yesam
in the chariot	syandane
in the different things	vibhaktesu
in the divisions of the army	ayanesu
in the fires ofself-discipline	sarhyama-agnisu
in the front	purastat
in the happiness of all beings	sarva-bhute-hite
in the head	murdhani
in the heart	hrdi
in the heart	hrtstham
in the holy field of dharma	Dharmakshetre
in the house	gehe
in the human world	manuse-loke
in the incoming breath	apane
in the midst of cold, heat, joy and sorrow	sita-usna-sukha- duhkhesu
in the minds	samadhau
in the moon	Chandramasi
in the process of the destruction of a family	kulaks aye
in the same way	tadvat
in the sense of goodness	sadhu-bhave
in the three	trisu
in the Vedas	vede
in the vital forces	pranesu
in the wombs of the foolish	muda-yonisu
in the world	bhuvi
in the world of man	nru loke
in the world of the living	jivaloke
in the worlds	samasaresu
in the fire	vibhavasau
in the fire of Brahman	brahma-agnau
in this form	evam-rupah
in this hour of peril	visame
in this manner	evam vidah
in this earth	prthivyam
in thousands	sahasrasah
in vain	mogham
in various ways	sarvasah
in virtue	sattve
in which	yasmin
in which	yasyam
in which manner	yatha
in Sankhya	sankhye
in the armies of the enemies	pratyanikesu


of a friend	sakhyuh
of a man of firm wisdom	samadhi-sthasya
of a man of steady wisdom	sthita-prajhasya
of a person	purusasya
of all	sarvasya
of all actions	sarva-karmanam
of all beings	lokasya
of all creatures	sarva-bhutanam
of all embodied beings	sarva-dehinam
of all sacrifices	sarva-yajanam
of an intelligent	vipaschritah
of beings	bhutanam
of Brahman	brahmi
of constant concentration	nitya-yuktasya
of controlled mind	niyata-manasah
of creations	sarganam
of creatures	praninam
of deluded mind	vimubha-atma
of demons	raksasim
of detail	vistarasya
of dharma	dharmasya
of different kinds	prthagdvidhan
of disciplined minds	yukta-chetasah
of doubt	samsayasya
of enjoyments	bhogaih
of fearful deeds	bhimakarma
of four kinds	chaturvidam
of future things to come	bhavisyatam
of good	sukrtasya
of happiness	sukhasaya
of happiness and sorrow	sukha-duhkhanam
of hell In Verse of Chapter XVI Krishna says that lust, anger and greed constitute the triple gates of hell and therefore one should avoid theseSeven hells are listed in the texts These are the places where the dead suffer punishment for their evil	narakasya
of manifestations	vibhuteh
of many	bahunam
of men	manusyesu
of Narayana	Hareh
of nature	avyavatma
of noble birth	abhi-janavan
of noble deeds	sukrtinah
of one thousand suns	suryasahastrasya
of one who is born	jatasya
of one who is moderate in his action	yukta-chestasya
of one who is moderate in sleep and in wakefulness	yukta-svapna avabodhasya
of one who is of cool mind	prasantasya
of one who is restrained in his eating and movements	yukta-ahara viharasya
of one with peace of mind	prasannacetasah
of passionate nature	ragatmakam
of poor intellect	mandaan
of pure mind	visuddhatma
of sacrifices and austerities	yajna-tapasam
of secret things	guhyanam
of small intellect	alpa-buddhyah
of terrible form	ugrarupah
of that	tasya
of that which is immutable	avyayasya
of the army	sainyasya
of the daily obligatory duties	niyatasya
of the dead	mrtasya
of the deities in water	yadasam
of the family	kulasya
of the God of gods	Devadevasya
of the gods	devaanaam
of the good people	sadhunam
of the great soul	mahatmanah
of the group of compound words	samasi-kasya
of the immovables	sthivarinam
of the individual	pumsah
of the letters	aksaranam
of the liberated person	muktasya
of the lunar based caluculation of the months	masaanam
of the metres	cchandasam
of the omniscient	kavinam
of the past; ancient	purani
of the pious	shuchinam
of the real, of the self	satah
of the Sama mantras	samnam
of the seasons	rtunam
of the son	putrasya
of the sons of Pandu	Panduputranam
of the sons of Dhrtarastra- the king of the hastina town	Dhartarastrasya
of the strong	balavatam
of the virtuous persons	sattva-vatam
of the whole	krutsnasya
of the wicked ones	duskrtam
of the wise	jnaninah
of the wise people	buddhi-matam
of the woman	narinam
of the world	jaagratah
of the eye-brows	bhruvoh
of the sudra	shudrasya
of the sudras	shudranam
of those who are addicted to enjoyment and wealth	bhoga-aisvaryaprasaktanam
of those who debate	pravadatam
of those who do noble deeds	punyakarmanam
of those who have destroy the family	kulaghnanam
of those who interpret the Vedas	brahma-vadinam
of those who know the noblest	uttamavidam
of three kinds	tridha
of three kinds	trividhah
of three kinds	trividham
of utmost secrecy	sarva-guhya- tamam
of vain actions	moghakarmanah
of vain knowledge	mogha- jnanah
of what conduct	kimacharah
of women	strisu
of words	giram
of yoga	yogasya
of your own manifestations	atma-vibhutayah
of the temperament of the quality called rajas	Rajasah
of Kesava	Kesavasya
of Sankhya Yoga	sankhya-yogau
of thearmies	senayoh
of vivasyan, the sun	vivasvatah


on a dog	shuni
on a string	sutre
on alms	bhaiksyam
on an elephant	hastini
on objects of senses	visayan
on sameness	samye
on the exhaustion	kshine
on the seat	aasane

through all	sarvaih
through all passages	sarva-dvaresu
through attachment to happiness	sukhasangena
through attachment to knowledge	jnana-sangena
through carelessness	pramadat
through carelessness, laziness and sleep	pramada-alasya nidrabhih
through His blessings	tat-prasadat
through meditation	dhyanena
through non-attachment	vairagyena
through power	ojasa
through renunciation	sannyasanat
through renunciation	sannyasena
through sacrifice	yajnaih
through service	sevaya
through the means	upaayatah
through the power of My yoga (see under Yoga)	aatma-yogat
through the practice of yoga	yoga sevaya
through the unwavering	avyabhicharena
through the yoga of practice	abhyasa-yogena
through their thoughts on me	mad-bhavah
through Vedas	vedaih
through which	yabhih
through Vyasas favour	Vyasa-prasadat


with a firm mind	Yuktatma
with a foolish purpose	muuda-grahena
with a mind filled with sorrow	shokasamvignamanasah
with a mouth from which blazing fire is coming out as if,	dipta-hutasa vaktram
with a peaceful mind	prasantatma
with a view to	sampasyan
with arrows	isubhih
with Brahma as its source	brahmodbhavan
with concentration on the self steadiness in the knowledge of	adhyatma chetasa
with disc in hand , Krishna	chakra-hastam
with doubts dispelled	gata-sandehah
with faces everywhere	vivatomukhah
with faith	shraddadhanah
with faith	sraddhya
with faltering voice	sagadgadam
with firmness	kruta-nischayah
with firmness	nischayena
with folded hands	kruta-anjalih
with four arms	chaturbhujena
with great haste	samrddha-vegah
with hairs standing on end	hrstaroma
with head	sirasa
with heaven as the goal	svarga-parah
with his mind	antaratmana
with insult	avajnatam
with love	Preeti-purvakam
with many branches	bahu-shakaah
with minds fixed on me	mat-chittah
with minds full of desire	kamatmanah
with ostentation	dambhena
with pity	kripaya
with roots well developed	suvirudhamulam
with sense objects for their shoots	visaya pravalah
with sin	doshena
with strength	drudena
with that	taya
with the body, speech, and mind	sarira-vangmanobhih
with the lamp of knowledge	jnana dipena
with the moving and non-moving thing	sachara-acharam
with the radiant lamp of knowledge	bhasvata
with the strength of yoga	yoga-balena
with the sword of knowledge	jnanasina
with their heads	uttama-ngaih
with which	Yaya
with whole being	sarva-bhavena
with wonder	vismayah
with yoga	yogena
with a smile	prahasan
with action	krutena
with ones duties	syakarmana


I am born	sambhavami
I arrange	Vahami
I can	saknomi
I continue	varte
I destroy	nasayami
I fight against the warriors of the enemy camp	pratiyotsyami
I get	vindami
I give	dadami
I know	vidhyam
I manifest	srjami
I rejoice	hrsyami
I see	pasyami
I seek and request you	prucchami
I shall kill	hanisye
I shall liberate you	moksayisyami
I shall perform sacrifice	yaksye
I shall tell	pravksayami
I shall tell	vaksyami
I shall hopes	modisye
I speak	bravimi
I strengthen	vidadhami
I support	dharayami
I take refuge- in you	prapadye
I throw	kshipami
I try to propitiate	prasadaye
I withdraw	nigrhnami
I make them grow and nourish	pusnami
I understand like this	pratijane
I see clearly	prapasyami


these	ami
these	ami
they assembled	samavetah
they attain	upayanti
they become attached	sajiante
they enjoy	ramanti
they fail	chyavanti
they have also gone by the same path	prayata
they know	abhijananti
they return	nivartante
they see	pasyanti
they should conquer	jayeha
they speak	pravadanti
they strive	ihante
they worship	yajante

you can	saknosi
you can	sakyase
you confuse me	mohayasi
you engage in battle	yujyasva
you gain	labhasva
you give	dadasi
you have seen	drustavan
you lick your lips	lelihyase
you perform	samachara
you pervade	samapnosi
you shall achieve	avapsyatha
you shall conquer	jetasi
you speak	bhasase
you speak	bravisi
you tell me	Vada
You understand like this	pratijanihi
you will be liberated	moksayase
you will be liberated	vimoksyase
you will be ruined	vinangsyasi
you will come	esyasi
you will commit	avapasyasi
you will cross over	samtarisyasi
you will dwell	nivasisyasi
you will enjoy	bhoksyase
you would desire	icchasi
you support each other	prasavisyadhva
you, having eyes like lotus petals This is an attribute of lord vishnu because his eyes are beautiful like a lotus and of the shape of the leaf of the lotus	Kamala-patraksa
your	tava
your offer to me	mad-arpanam
your own brilliance	sva-tejasa


those who are desirous of pleasing	priyachikirsavah
those who are involved in low quality actions	jaghanya guna vrttasthah
those who are obstinate	stabdhah
those who are well versed in yoga	yoga-vittamah
those who consume the nectar remaining after sacrifice	yajna-sistaamrta bhujah
those who consume the remnants of sacrifices	yajnasistaasinah
those who drink the soma juice	somapah
those who have taken refuge	prapannam
those who have the intention to fight	yotsyamanan
those who have their wisdom concentrated in that	tat-buddhayah
those who know about day and night	ahoratra- vidah
those who know about sacrifice	yagna-vidah
those who know the Vedas	veda-vidah
those who perform sacrifices through yoga	yoga-yajnah
those who stick to sattva or virtue	sattvastah
those who study this	adhyesyate
those who worship me	madh-yajinah
those who are righteous	punyakrtam
those with eyes of wisdom	jnana-chaksusa
those with the sattva quality	sattvikah
those who worship	bhajatam
those whoare still living	agatasun

then	nu
there	tatra
there is	vartate
there remains	avasisyate
therefore	tasmat


One of the chief warriors of kaurava army ; the friend of duryodhana ; By relation he was the eldest of the pandava brothers; He was well known for his charity and generosity	Karna
One of the thousand names of Vishnu( Krishna)	Madhava
one remains satisfied	tusyati
one should abstain	uparamet
one should help	uddharet
one should know	vidhyat
one to whom sorrow and happiness are the same	sama-duhkhasukhah
one who can	saknoti
one who devours	grasishnu
one who does only those deeds which are liked by ; the best amongst such persons	priya-krttamah
one who enjoys	bhogi
one who enjoys	bhokta
one who enjoys the fruits	bhoktaram
one who has attained perfection through yoga	yoga-sarisiddhat
one who has courage	pratapavan
one who has fallen from yoga	yoga-brastah
one who has given up action through yoga	yoga-sannyasta karmanam
one who has no home	aniketah
one who is in despair	visadi
one who is in peril	aartah
one who is kind to all creatures	karunah
One who is not born; meaning thereby permenant, transcendent	ajah
one who is prone to sleep and dreaming beyond limits	ati-svapnasilasya
one who is silent	mauni
one who keeps awake too long	jagratah
one who knows the All	krutsna-vit
one who resorts to a quiet place	vivikta-sevi
one who takes refuge in me	mad vyapasrayah
one's own duty	sva-dharmah
one's own duty	sva-dharmam
one's own relatives	svabandvan
oneself	svayam


my	mamakah
my own	svam
my state	mad-bhavam
Nakula and Sahadeva were the twin brothers born to Madri, second wife of King Pandu	Nakulah
name of	Govinda
name of a great warrior	Yudhamanyu
name of a sage	Bhrguh
Name of a warrior	Satyakih
name of a king on the pandava side Brother-in-law of Nakula	Dhrstaketuh
name of Arjuna	Bharata-sattama
Name of Arjuna	savyasachin
name of Arjuna	Bharata-srestha
name of Krishna	Vasudevah
name of Krishna	Yadava
name of Krishna	Hrsikesa
name of Krishna	Madhusudana
Name of Krishna-	Kesava
name of the charioteer on Pandava side He was instrumental in the killing of the warrior Bhishma	Shikhandi
Name of the king	Viratah
name of Vishnu - Krishna	achyuta
Name of Krishna's conch It is made from the bones of a demon,named Panchajana, wholived under the sea and was killed by Krishna The sound of this conch created terror in the minds of enemies	Panchajanyam
Narayana	Harih


man	lokah
man	puman
man of concentrated mind	yogi
man of constant renunciation	nitya-sanyasi
man of faith	sraddhavan
man of knowledge	jnani
man of self-discipline	vasi
man of steady intellect	sthira-buddhih
man of steady wisdom	sthita-dhih
man of strength	balavan
man of wisdom	jnanavan
man of wisdom	buddhiman
man; a generic name for all human beings	purusah


Lord
lord of creatures	isam
Lord of Universe	Jagannivasa
Lord of Yoga	Yogesvarah

Krishna is the eighth avatar of Vishnu, the son of Vasudeva, brother of Kunti, and Devaki, cousin of Kamsa Krishna is “the most celebrated hero of Indian mythology and the most popular of all deities” Krishna is “a divinity of remarkable psychologic	Krsna
Ksatriyas and the Vaisyas	ksatriya-visam
Kurus at the battle of Kurukshetra He was the preceptor of Arjuna in military science

king	raja
King of Kasi -A warrior	Kasirajah
King of serpents or the Nagas	Vasuki
king of Sindhu, A warrior of kaurava side; he was killed by Arjuna	Jayadrata
king of the sibi tribe	Shaibyah
King of death	Yamah
kingdom	rajyam

God	isvarah
God of gods	Devadeva
God of love, cupid	Kandarpah
god of the waters	Varuna
god of fire -	agnih


devoid of all senses	sarva-indriya- vivarjitam
devoid of beginning	anadimat
devoid of deceit	adambhitvam
devoid of faith	sraddhavirahitam
devoid of mental fever	vigata-sprihah
devoid of qualities	nirgunatvat

absence of affection	anabhisvangah
absence of enmity	adrohah

without	rte
without	vina
without attachment	sanga-rahitim
without beginning	anadim
without beginning, middle and end	anadi-madhya antam
without exception	asesena
without faith	asrada-dhanah
without limit	aprameyam
without proper care	prasabham
without quality	nirgunam

un perturbed	nirvikarah
unalterable	avikaryah
uncivilized	prakritah
unconcerned with truth	atatvarthavat
unconquerable	aparajitah

undivided	avibhaktam
undying	shasvatah
unexpected	yadrcchaya
unfailing	dhruva
unfaltering	avikampena
unfaltering	avyabhicharini
Universal	Visvam
unlimited	aparyaptam
unpleasant	anistam
unshakable	nis'chala
Unworthy of a refined cultured	anaryajushtam


not	na
not egoistic	anahamvadi
not energetic	ayatih
not knowing	ajnana
not opposed to righteousness	dharma aviruddah
not seeing	anavalokayan
not seen before	adrsta-purvam
not withdrawing	apalayanam


free from attachment	mukta sangah
free from attachment	sanga-varjitah
free from attachment	vita-ra gah
free from attachment to everything	sanga-vivarjitah
free from attachment, fear and anger	vita-raga-bhaya- krodhah
free from covetousness	nihspruhah
free from desire, fear and anger	vigata-iccha bhayakrodhah
free from doubts	cchinnasamsaya
free from egoistic attitude	anahankarah
free from fear	vigata-bhi
free from hope	nirasih
free from laziness and sleep;energetically	atandritah
Free from the three qualities of Sattva, Rajas and Tamas	nistraigunyah
freed	muktam
freedom from covetousness	aloluptvam
freedom from action	naiskarmyam


desire	iccha
Desire Cupid; basic universal desire which prompts action and pleasures	kamah
desired object	manoratham
desires	icchati
desires, which have entered the mind	manogatan
desiring their results	phala-akanksi
desiring to know	icchantah
despair	visadam


after discarding	vihaya
after first	aadau
after hearing	srutva
After prostrating - before the elders/gods/learned persons	pranidhaya
after reaching	prapya
after bowing down	pranamya
after praising	prakirtya
after understanding	buddhva
after death	pretya
after (by) abandoning	muktva
after (by) killing	hatva
after (by) giving up	tyaktva
after (by) seeing	drustva
after (by) stopping	ruddhva