This is an old revision of the document!
परामोत्तम
- सामान्य परामोत्तम
- प्रकार . I.
- कारण , करन . II.
- भेद ; •ore
- ABSOLUTE and Common. III.
- Relative to Action; considering
- THE END. IV.
- THE MEANS. V.
- MODES. VI.
- परामोत्तम मिश्रित संबंध
- मात्रा , as considered
- More GENERALLY. I
- More restrainedly, to
- CONTINUED QUANTITY. II
- DISCONTINUED QUANTITY. III
- गुण , as considered more
- LARGELY IV
- STRICTLY. V
- WHOLE and PART. VI
- परामोत्तम क्रिया का संबंध
- संभाषण , वाचक , वचन
- के अंश या भाग ; or those primary ingredients of which it consists, whether
- अधिक सरल ; stiled ELEMENTS. I
- अल्प सरल ; WORDS. II
- के प्रकार ; or those secondary parts belonging to it, whether such as are
- Proper, to
- व्याकरण . III.
- तर्क . IV.
- COMMON TO BOTH. V
- उसके माध्यम . VI
अनिश्चित तर्क
कोइ , कुछ ,
MANTRA | ENGLISH | GERMAN | GREEK | LATIN | MANTRAKSHAR |
---|---|---|---|---|---|
any (fict) | कोइ ( Any ) | Irgendein | Opoios | quis | ![]() |
Nyr | Negation | Negation | negatio | ![]() |
|
Wry | Question | Frage | erótisi | quaestio | ![]() |
Fyx | some | etwas | ![]() |
स्थान में भेद , दिशा में भेद
मात्र में भेद
परमोत्तम तर्क
NEGATION | UNIVERSAL | ASSERTIVE | ELECTIVE | QUESTION | |
---|---|---|---|---|---|
Neither/Nor | Every | Some/either | Any/or | ||
Time | Never | Every time / ever | Some times | Any time | When |
Place | Nowhere | Everywhere | Somewhere | Anywhere | Where |
Single Person | No one | Every one | Some one | Any one | Who |
Multiple person | No Body | Every body | Some body | Any body | Whomsoever |
Thing | Nothing | Every thing | Some thing | Any thing | What |
Posession | No body's | Every Body's | Some body's | Any body's | Whose |
Difference in posession | Without / Nand | With / And | with / without some | with / without any | |
Choice | None of this/that | Every part of this/that | Some part of this/that | Any part of this/that | What Choice |
source | From nowhere | From everywhere | From somewhere | From anywhere | Whence |
goal | To nowhere | To everywhere | to somewhere | to anywhere | Whither |
Manner | No way | Every way | Some way | Any way | How |
Kind | No kind | Every kind | Some kind | Any kind | What kind |
Cause / Reason | No reason | Every reason | Why | ||
Difference | No difference / same / equal | Every difference / different | Some difference / trait | Any difference | What difference |
Difference in shape | similar | ||||
Difference in motion | parallelly / process | ||||
Hypothetical | Not happen / occur | Surely happen / occur | any thing could happen | whether / if | |
Morality | Bad | Good | some good / bad | Any good / bad | What is good / bad |
Value | Zero | Infinity | some number | Any number | unknown number |
Conscience | Unconsciousness / unknown | Consciousness / Brahma | Random | Common sense / Memory |
Discussion