| ENGLISH MEANING | SANSKRIT | MANTRAKSHAR |
| a category of manes | ushmapah | |
| a class of demi-gods | sadhyah | |
| a compound of two or more words | dvandvah |  |
| A divine sage-Devarishi He was the son of Brahma and devotee of Vishnu Narada was an expert in law and the author of the book, Naradiya Dharma-Sastra A book explaining the true secret of devotion and how the devotee | Naradah | |
| a group of wind gods | Marutah |  |
| a hypocrite | mithya-acharah | |
| a king of the sibi tribe | Shaibyah | |
| a leaf | patram | |
| a little | svalpam |  |
| a man of concentrated mind | yogi |  |
| a man of constant renunciation | nitya-sanyasi | |
| a mass of brightness | tejorasim |  |
| a mirror | aadarsah | |
| a monk | sannyasi | |
| A name of Arjuna It means one who has conquered wealth Arjuna is so called because he acquired much wealth-human, divine, material and spiritualunder the guidance of lord srikrishna | Dhananjaya | |
| a part | amsah |  |
| a person who has made efforts to achieve | prayat-atmanah | |
| a person who leads a sinful life | aghayuh | |
| a renowned warrior in the army of the Pandavas | Chekitanah | |
| a sacrifice | kratuh | |
| a thousand times | sahasra-krtvah | |
| a very wicked man | su-duracharah | |
| a war-god, chief of Gods-army | Skandah | |
| a warrior of great skill and strength | Uttamaujah | |
| a wise person | dhirah | |
| A title ; like a bull among men; name of Arjuna | Purusarsabha | |
| abandoning | hitva | |
| abandons | vimunchati | |
| abide in me | matsthani | |
| abiding in all beings | sarva-bhuta- |  |
| abode | nivaasah |  |
| abounding in wonder everywhere | sarvaascaryamayam | |
| about forbidden action | vikarmanah |  |
| about renunciation | sannyasasya | |
| about; this is an indeclinable form of word | prati | |
| absence of affection | anabhisvangah | |
| absence of enmity | adrohah | |
| absorbed | prasaktah | |
| absorbed in the enjoyment of objects | kama-upabhoga | |
| acceptable | bahumatah | |
| according to their significance | pradhanyatah | |
| accrue | aasrayet | |
| achieved | avapyate | |
| achieved | praptah | |
| acquire | labhet | |
| act | karoti |  |
| Action An analysis of karma is given in Gita - verses chapter - (-) ; chap -(-); (-) | karma | |
| Action which ends up with unworthy result; not safe | akusalam | |
| actions | pravruttim | |
| actions | samarambhah | |
| activities of senses | indriya-karmani | |
| acts | varteta | |
| acts | avatisthati | |
| actually | saksat | |
| addicted to ostentation and pride | dambha ahankara samyuktah | |
| adopting | aasthaya | |
| adverse | viparrta-ni | |
| after death | pretya |  |
| after discarding | vihaya | |
| after first | aadau | |
| after hearing | srutva | |
| After prostrating - before the elders/gods/learned persons | pranidhaya | |
| after reaching | prapya | |
| after bowing down | pranamya | |
| after praising | prakirtya | |
| after understanding | buddhva | |
| again | punah | |
| again and again; more earnestly | bhuyah | |
| against his desire | anicchan | |
| agency | kartrtvam | |
| agent | kartaram | |
| agreeable | hrdhyah | |
| alas | aho | |
| all | sarva |  |
| all | sarve | |
| all | sarvah | |
| all | sarvah | |
| all | sarvam | |
| all | sarvani | |
| all beings | bhutani | |
| all difficulties | sarva-durgani | |
| all duties | sarva-dharman | |
| all objects | sarva-arthan | |
| all passages | sarva-dvarani | |
| all round | sarvatah | |
| all sorrows | sarva-dukhanam | |
| all the duties | sarva-karmani | |
| all undertakings | sarva-arambah | |
| all-consuming | mahashanah | |
| all-pervading | sarvatragam | |
| along the path of the living mortals | mrtyu-samsara vart-mani | |
| along with | saha | |
| also | uta | |
| always | sada | |
| always | satatam | |
| am I to know | vijaniyam | |
| amazing | adbhutam | |
| among all | sarvebhyah |  |
| among all trees | sarva-vrksanam | |
| among animals | mruganam | |
| among beings | bhutesu | |
| among birds | paksinam | |
| among calculators of time | kalayatam | |
| among commanders | senaninam | |
| among large lakes | sarasam | |
| among men | manusyanam | |
| among men | naranam | |
| among rivers | srotasam | |
| among sacrifices | yajnanam | |
| among sciences | vidhyanam | |
| among sinners | papesu | |
| among snakes or the elephants or the people of this class | naganam | |
| among the demons | daityanam | |
| among the elephants | gajendranam | |
| among the manes | pitruunam | |
| among the mountain peaks | sikharinam | |
| among the objects of senses | indriya-arthasu | |
| among the purifiers | pavatam | |
| among the ruined | vinasyatsu | |
| among the siddhas | siddhanam | |
| among the Vedas | vedanam | |
| among the whales -that type of water form of life | jhasanam | |
| among the wielders of weapons | shastra-bhrutam | |
| among the Rudras | Rudranam | |
| among the Yaksas and goblins | yaksa-raksasam | |
| among those who keep the law | samya-matam | |
| among thousand | sahasresu | |
| among priests | purodhasam | |
| An adjective- like a tiger among men, name of Arjuna | Purusa-vyaaghra | |
| an embodied one | deha-bhrt | |
| an illuminator | prakasakam | |
| an outcaste | svapake | |
| An ephithet of Siva -God of destruction | Shankarah | |
| anger | krodhah | |
| annointed with divine perfumes | divya-gandha anu-lepanam | |
| another | itarah | |
| another name of Arjuna | Partha | |
| another's dharma | para-dharmah | |
| anything | kimchit | |
| applying himself | yatamanah | |
| are born | sambhavanti | |
| are destroyed | utsadyante | |
| are established | sthitah | |
| are seen | samdrsyante | |
| are stated | ukta-h | |
| are stated | prochyate | |
| are withdrawn | nigrhitani | |
| arises | abhijayate | |
| arises | upajayate | |
| arising from action | karmajan | |
| arising from contact with objects | samsparsajah | |
| arising from firmness | naisthikim | |
| arising from hankering and attachment | trsna-sanga samudabhvam | |
| arising from ignorance | ajnanajam | |
| Arjuna, so-called because his flag had the emblem of Hanuman the great monkey god | kapidhvajah | |
| armed with weapons | shastra-panayah | |
| army | chamum | |
| arrayed | samapasthitam | |
| arrayed | avasthitah | |
| as | yadvat | |
| as dwelling in the material and the divine planes | sa-adhi-bhutaadhidaivam | |
| as existing in relation to sacrifice | sa-adhiyajnam | |
| as guided by one's nature | svabhavaniyatan | |
| as if it were all | krutsnavat | |
| as prescribed in the scriptures | shastra-vidhana uktam | |
| as sameness | samyena | |
| as the overseer | adhyaks ena | |
| as the situation arises | prasangena | |
| as they are | yathavat | |
| as seaperated | prthak | |
| ascetics | yatayah | |
| assembled | samavetan | |
| association with the results of actions | karma-phala samyogam | |
| at all | eka-ntam | |
| at an improper place and time | adesakale | |
| at any time | kadachit | |
| at anytime | jatu | |
| at that time | tada | |
| at the end | ante | |
| at the end of a cosmic time cycle | kalpa-ksaye | |
| at the last moment of death | prayana-kale | |
| at the start of a yuga cosmic time cycle | kalpadau | |
| at the tip | swam | |
| attachment | sangam | |
| attachment to the fruit of action | karma phala asangam | |
| attain | asnute | |
| attain | labhante | |
| attainment of enjoyment and prosperity | bhoga-aisvarya gatim | |
| attains | adhigacchati | |
| attains | labhate | |
| attains | prapadyate | |
| attains | upaiti | |
| attains | vindati | |
| attains | eti | |
| attraction and aversion | raga-dvesau | |
| auspicious | prasaste | |
| austerity | tapah | |
| authority | pramanam | |
| aversion | dvesah | |
| aversion to vilification | apaisunam | |
| awake | uttisha | |
| based on tamas | tamasam | |
| battle | samgramam | |
| battle | yuddham | |
| battle array | vyudham | |
| be afraid | vyathisthah | |
| be pleased | praseeda | |
| beauty | srih | |
| because of | yatah | |
| because of its subtletly | sauksmyat | |
| because of subtlety | suksmatvat | |
| become | samvrttah | |
| become freed | muchyante | |
| become impure | pradusyanti | |
| become languid | sidanti | |
| become manifest | samahitah | |
| becomes action-bound | karma bandhanah | |
| becomes attached | sajiate | |
| becomes bound | badhyate | |
| becomes deluded | vimuhyati | |
| becomes identified | sampadhyate | |
| becomes well established | paryavatisthate | |
| becomes worthy | kalpate | |
| becoming absolved from sin | samsuddhakilbisah | |
| becoming free | vimuktah | |
| becoming meditative | chintyantah | |
| becoming agitated in my mind | pravyathita antara-atma | |
| before | prak | |
| beginning | aadim | |
| behaves | cheshtate | |
| behind | prusthatah | |
| behold | pasya | |
| being | bhavah | |
| being | sati | |
| being | vara | |
| being always devoted | satatayuktah | |
| being confined | saktah | |
| being desirous | chikrisuh | |
| being even attain | sama-buddha yah | |
| being free from enmity | vimastarah | |
| being liberated from the delusion of duality | dvandva-moha vinir-muktah | |
| being nurtured by sacrifices | yajha-bavitah | |
| being strongly body | nibaddah | |
| being struck with wonder | vismitah | |
| being veiled by creative power | yoga- | |
| belief that god exists | astikyam | |
| belonging to divinity | aisvaram | |
| belonging to the past | puratanah | |
| beneficial | hitam | |
| Best of Bharatas; nameof Arjuna | Bharatarsabha | |
| best of the twice-born or the Brahmin The second birth is into the world of knowledge and mysticism The individual born as a child of nature grows up into his spiritual manhood and becomes a child of lightby the process of refinement attained b | Dvijottama | |
| better | gariyah | |
| better option and safer | kshemataram | |
| between | antare | |
| between heaven and earth | dyava-prthivyoh | |
| between the teeth | dasanantaresu | |
| bewildered state | vimu-dhabhavah | |
| beyond | parastat | |
| beyond all evils | anamayam | |
| beyond the perception of senses transcendent and divine | atindriyam | |
| Bhima, one of the Pandavas | Vrikrodarah | |
| binds | nibadhnati | |
| birth | Sambhavah | |
| blazing | abhi-vijvalanti | |
| blazing | samidhah | |
| bodies | dehah | |
| bodies | sanrani | |
| bodily | shariram | |
| body | deham | |
| body | kalevaram | |
| body | kayam | |
| body | sariram | |
| body | tanum | |
| body maintenance | sarira-yatra | |
| bondage | bandham | |
| born | syuh | |
| born | upajayante | |
| born from nature | svabhavaprabhavaih | |
| born in wombs good and bad | sad-asadh-yoni- janmasu | |
| born of action | karma | |
| born of nature | prakrutijan | |
| born of nature | svabhavajena | |
| born of sattva | sattviki | |
| born of sin | paapa-yonayah | |
| born out of food | anna-sambhavah | |
| born out of natural temparament and disposition | prakrti | |
| both | ubhe | |
| bound | baddhah | |
| bound by hundreds of hopes | aashaa-paashashataih | |
| bow | chapam | |
| bow | dhanuh | |
| bow down | namaskuru | |
| boyhood | kaumaram | |
| Brahaspati; Teacher of gods | Brhaspatim | |
| Brahman | | |
| Brahma-sutra is a vedanta work; the formulae in this work and sentences of this work which | brahma-sutra padaih | |
| brave warriors | yodha- veeraan | |
| breath , life force | pranam | |
| breathing | svasan | |
| briefly | samasatah | |
| briefly | samasena | |
| briefly | samgrahena | |
| brother-in-law of Drona | Krpah | |
| brothers | bratrn | |
| brothers-in-law | shyalah | |
| burdened with | upaasritah | |
| burning due to heat and scorching | pratapanti | |
| burns | dahati | |
| by abandoning | muktva | |
| by anyone other than you | tvadanyena | |
| by austerity | tapasa | |
| by being | santah | |
| by being established | sthitya | |
| by being settled in yoga | yogasthali | |
| by bodily salutation in which the student falls falt on the ground before the master and seeks his blessings | pranipatena | |
| by Brahman | brahmana | |
| by completely controlling | samniyamya | |
| by controlled minds | niyatatmabhih | |
| by controlling | samyamya | |
| by dedicating | sannyasya | |
| by defects and imperfections | doshaih | |
| by devoting mind and intellect | arpita-mano buddhih | |
| by dirt | malena | |
| by disciple | sisyena | |
| by effort | prayatnat | |
| by giving up | tyaktva | |
| by glorifying | yajantah | |
| by killing | hatva | |
| by killing | nihatya | |
| by many kinds of | vividhaih | |
| by maya | mayaya | |
| by not commencing | anarambhat | |
| by one desiring results | kamepsuna | |
| by one of disciplined mind | vasyatmana | |
| by one who is egoistic | sahankarena | |
| by one who tries | yatata | |
| by past practice | purva-abhyasena | |
| by persons desiring salvation | moksa-kanksibhih | |
| by resorting to | upaasritya | |
| by sacrifice | yajnena | |
| by sacrifices | ijyaya | |
| by seeing | drustva | |
| by sin | paapena | |
| by stopping | ruddhva | |
| by success and defeat | siddhiasiddhyoh | |
| by taking refuge | vyapasritya | |
| by the convincing | vinischitaih | |
| by the delusion of duality | dvandvamohena | |
| by the embodied ones | dehavadbhih | |
| by the rational | hetumadbhih | |
| by the sages | rshibhih | |
| by the seers of the yore | purvaih | |
| by the seers of Truth | tatva-darsibhih' | |
| by the world | lokat | |
| by the yoga of devotion | bhakti-yogena | |
| by the yogis | yogaih | |
| by the grace of | prasannena | |
| by the sankhyas | sankhyaih | |
| by the sankhyas | sankhyena | |
| by their own | svaya | |
| by thinking | dhyayantah | |
| by this | anena | |
| by those who are self controlled | yuktaih | |
| by three | trayam | |
| by understanding | vijnaya | |
| by what originates from likes and dislikes | iccha-dvesa samutthena | |
| by which | yena | |
| by worshipping | abhyarchya | |
| by your own | svena | |
| by nature | bhavaih | |
| bythe master / by the great | guruna | |
| calm in mind | sachetah | |
| can be | syat | |
| can be grasped by intellect | buddhi-grahyam | |
| can never be killed | avadhyah | |
| carelessness | pramadah | |
| carried forward | hryate | |
| carries away | harati | |
| carry away | haranti | |
| casting aside | visrjya | |
| cause | hetuh | |
| cause to be killed | ghatayati | |
| caused by actions | karmajam | |
| causes | hetavah | |
| causes | karanani | |
| causing | Samjanayan | |
| causing pain | pidaya | |
| certainly | nis'chayam | |
| chariot | ratham | |
| charitable acts | danakriyah | |
| charity | danam | |
| cheating and treacherytowards friends | mitradrohe | |
| Chief of the Gandharvas | chitrarathah | |
| children | baalaah | |
| classification | bhedam | |
| cleanliness | shaucham | |
| cleverness | kausalam | |
| cloth, deer skin and kusa grass placed to fom one seatThese are offered to the respected guests as a mark of holy welcome | chaila-ajina kusauttaram | |
| clothes | vaasaamsi | |
| combined with experience | vijnana-sahitam | |
| come into existence | jayante | |
| comfort | sarma | |
| commerce | | |
| comparable | sadrsam | |
| Comparison, poetic speech of simile | upama | |
| complete success | samsiddhim | |
| completely | asesatah | |
| conceit | darpam | |
| concentrated at one place | ekastham | |
| concentrated in its thought | tatbhava bhavitah | |
| concentrating | yunjan | |
| conchs | sankhah | |
| conducive to righteousness | dharmyam | |
| confined | saktam | |
| conflicting | vymisrena | |
| confused by hearing the Vedas | sruti-vipratipanna | |
| confusion | samkarah | |
| confusion of delusion | moha-kalilam | |
| constant concentration | nitya-truptah | |
| constant enemy | nitya-vairina | |
| constant firmness | nityayuktah | |
| constantly born | nityajatam | |
| contact with Brahman | brahma | |
| contacts | sparsan | |
| contained in the beings | bhutasthah | |
| continuance | sthitim | |
| continue | varteyam | |
| contrary to the scriptures | vidhi-hinam | |
| control | nigrahah | |
| controlled | niruddam | |
| controlled | viniyatam | |
| controlled in body | vijitatma | |
| controlling | viniyamya | |
| controlling the actions of the mind and senses | yata-chittaindriya kryah | |
| conversation | samvadam | |
| conviction | samadhaya | |
| cook | pachanti | |
| corrupted | dustasu | |
| Cosmic illusion | mayaya | |
| cosmic law of righteousness | rtam | |
| courses | srti | |
| cowardice | klaibhyam | |
| creates | srjati | |
| creation of beings | bhuta-sargau | |
| criminals - One who sets fire to the house of, administers poison to, steals the wealth, land, and wife of, another person | aatataayinah | |
| criteria one would apply to one | atma aupamyena | |
| criticising | abhyasuyantah | |
| cruel | naiskritikah | |
| crushed | churnitaih | |
| cultivation, cattle rearing and | vanijyam | |
| daily | niyatam | |
| darkness | tamah | |
| day | ahah | |
| dead | mrutam | |
| dear | istah | |
| dear | priyah | |
| dear and beneficial | priyahitam | |
| dearer | priyatarah | |
| death | mrityum | |
| death | nidhanam | |
| deceitful | shathah | |
| decline | glanih | |
| defeat | jahi | |
| defective | vigunah | |
| defiled | upalipyate | |
| dejected | udvijet | |
| dejection | kasmalam | |
| delighted | hrsitah | |
| deluded | sammoham | |
| deluded by ignorance | ajnanavimohitah | |
| deludes | vimohayati | |
| delusion | moham | |
| delusive | mohanam | |
| demoniacal | aasuram | |
| demoniacal nature | aasuri | |
| 'demons | danavah | |
| denigrate | avasadayeth | |
| departing | utkramantam | |
| departing from the body | sarira | |
| departs | utkramati | |
| dependence on any object | artha vyapasrayah | |
| deprived of the offering of riceballs and water to the manes | luptapindodaka kriyah | |
| deprived of their wisdom | hrta-jnanah | |
| describe to me | kathaya | |
| description | bhasa | |
| desire | iccha | |
| Desire Cupid; basic universal desire which prompts action and pleasures | kamah | |
| desired object | manoratham | |
| desires | icchati | |
| desires, which have entered the mind | manogatan | |
| desiring their results | phala-akanksi | |
| desiring to know | icchantah | |
| despair | visadam | |
| destroyer | nasanam | |
| destroyer of all | sarva-harah | |
| destroyer of knowledge and discrimination | jnana-vijnana nasanam | |
| destroying | vinasaya | |
| destroying the world | loka-ksya-krt | |
| destruction,loss | kshayam | |
| Detailed , plentily, without limit | puskalabhih | |
| determination | vyavasayah | |
| determined | vyavasitah | |
| devoid of all senses | sarva-indriya- vivarjitam | |
| devoid of beginning | anadimat | |
| devoid of deceit | adambhitvam | |
| devoid of faith | sraddhavirahitam | |
| devoid of mental fever | vigata-sprihah | |
| devoid of qualities | nirgunatvat | |
| devoted to me | mad-bhaktah | |
| devotee | bhaktah | |
| devotion to me | mad-bhaktim | |
| dharma | | |
| dialectic | vadah | |
| dies | mriyate | |
| differentiated | pravibhaktam | |
| differently | anekadha | |
| difficult to control | durasadam | |
| difficult to see | durniriksyam | |
| difficult to see | sudur-darsam | |
| digest | pachami | |
| directly realisable and experiencable | pratyaksa | |
| disappears | praliyate | |
| discharge of weapons | shastra-sampate | |
| disciple | sisyah | |
| dispassion | nirvedam | |
| dispenser | dhata | |
| disturb | vyathayanti | |
| disturbed | udvijate | |
| disturbed | vichalyate | |
| diversity of living things | bhuta-prthak bhavam | |
| divided | vibhaktam | |
| divine | daivah | |
| divine | daivim | |
| divine | divyam | |
| Divine weapon of lord Indra ,Thunderbolt | vajram | |
| divine minifestations | vibhutim | |
| do | karomi | |
| do not | ma | |
| doer of all actions | krutsna-karmakrt | |
| does | aacharati | |
| does he attain | samadhi- | |
| doing | aacharan | |
| doing good | kalyana-krt | |
| done | krutam | |
| done through rajas | rajasam | |
| door | dvaram | |
| doors to darkness,delusion | tamodvaraih | |
| doubt | samsayah | |
| doubt | samsayam | |
| doubt in understanding, confusion, second thought | buddhi-bhedam | |
| doubtless | asamshayam | |
| draws to itself | karsati | |
| drenched in blood | rudhirapradi- gdhan | |
| dries | shosayati | |
| dries up | parisusyati | |
| Drupada was the king of Panchala he was the father in law of the pandavas | Drupadah | |
| during creation | sarge | |
| during dissolution | pralaye | |
| Duryodhana is his son | | |
| duties done | kruta-krutyah | |
| duties of Vaisyas | vaisya-karma | |
| duties of Ksatriyas | ksatra-karma | |
| duty | karmani | |
| duty and what is not duty | karya-akarye | |
| dwelling in the hearts of all beings | sarva-bhutaasaya-sthitah | |
| dwelling place | adhisthanam | |
| eager for battle | yuyutsavah | |
| eager to fight | yuyutsum | |
| eager to see | darsana kanksinah | |
| earth | bhumih | |
| earth | prthvim | |
| easily | sukhena | |
| easy to attain | sulabhah | |
| efforts | yatati | |
| effulgence | prabha | |
| elaborately | bahuna | |
| eldest members of the kuru family - | Kuruvrddhah | |
| Eldest son of Vichitravirya and Ambika He married Gandhari Dhrtarastra was blind But he was the king of the kurus | Dhrtarastrah | |
| embodied one | sariranah | |
| end | antam | |
| endless | aksayah | |
| endless | anantam | |
| endowed with | samupasrita | |
| endowed with virtue | sattvasamavistah | |
| ends in a thousand yugas | sahasra-yugapar-yantam | |
| enemies | sapatnan | |
| enemies | satrun | |
| enemy | ripuh | |
| enemy | satruh | |
| enemy | satrum | |
| engage in actions | pravartate | |
| engage in battle | yuddhyasva | |
| engaged | pravruttah | |
| engaged in action | abhipravrittah | |
| enjoying | bhunjanam | |
| enjoyment of happiness | bhoktrutve | |
| enjoyments | bhogan | |
| enjoys | bhungte | |
| enjoys | ramate | |
| enjoys | upasevate | |
| enlightening | bodhayantah | |
| enshrined in nature | prakrtisthah | |
| enter | pravisanti | |
| enter | visanti | |
| enters | visate | |
| ephemeral | anityah | |
| equal minded | sama-buddhih | |
| equality | samam | |
| equals of Bhima and Arjuna | Bhima-Arjuna samah | |
| equanimity | samata | |
| equanimity in success and defeat | samatvam | |
| eradication | hanih | |
| established | pratisthitam | |
| established | sthitam | |
| established | vidhi-yate | |
| established in yoga | yoga-arudhah | |
| eternal | nityah | |
| eternal | nityam | |
| eternal | sanatanah | |
| eternal | sanatanam | |
| eternal | dhruvam | |
| eternal | shasva tam | |
| eternal | shasvatah | |
| eternal | shasvate | |
| eternal | shasvatih | |
| eternal wisdom | dharmyamrtam | |
| ever victorious | samatijayah | |
| ever-lasting | sasvat | |
| everywhere | sarvatra | |
| evil | dosham | |
| evil doers | duskrtinah | |
| excels | vis is yate | |
| excepting the taste | rasavarjam | |
| existence | bhavah | |
| existence | sat | |
| existing | avasthitam | |
| expecting reciprocity | pratyupakara artham | |
| expression and power of the | | |
| extending | prasrtah | |
| extolling | kirtayantah | |
| extremely difficult | suduskaram | |
| eye of yours | sva-chaksusa | |
| eyes | chaksuh | |
| face, opening, mouth | mukham | |
| faces, moths , openings | mukhani | |
| facing many directions | visvatomukham | |
| failure of memory | smrti-vibhramah | |
| faith | sraddham | |
| faith ; a right by which the living offer the food to the manes and the departed It is the yearly right performed by the childres(sons) in rememberance of their departed parents | Sraddha | |
| faith, mind | matih | |
| faithfully | sraddhavantah | |
| fall | patanti | |
| fall into disgrace | laghavam | |
| fame | yashah | |
| family rituals | kuladharmah | |
| family | kulam | |
| father | pita | |
| Father of mankind | prajapatih | |
| father of the sage Devala | Asita | |
| fathers-in-law | svasurah | |
| fathers-in-law | svasuran | |
| faultless | vigatakalmasah | |
| faulty | sadosam | |
| favourite of one endowed with sattva | sattvika-priyah | |
| fear | bhayam | |
| fear | vyatha | |
| fear and fearlessness | bhaya-abhaye | |
| field | kshetram | |
| fierce, intense | ugrah | |
| filled with vanity, conceit and arrogance | dambha-mana mada-anvitah | |
| final cosmic dissolution | pralayam | |
| final wisdom arising from the knowledge of distinction between | prajnam | |
| find | labhe | |
| finds | pas'yet | |
| fire | analah | |
| fire | jvalanam | |
| fire | pavakah | |
| fire | vahnih | |
| fire in the stomach, which helps the digestion of food | vaisvanarah | |
| firm | drudam | |
| firm | nis'chitam | |
| firm in their beliefs | druda vratah | |
| firmness | dhrtim | |
| firmness in yoga | yoga-yuktah | |
| fits of fear | bhita-bhithah | |
| five | panca | |
| five senses like the eyes, ear etc | srotradini | |
| fix | aadhatsva | |
| fix | sthapaya | |
| fixed | bhava | |
| fixed on me | mad-gatena | |
| flawless | amalan | |
| flawless | amalan | |
| fleeting | anityam | |
| flickers | ingate | |
| flower | puspam | |
| follow | yanti | |
| followed by action | karma anubandhini | |
| followers of the manes | pitru-vratah | |
| food | aharah | |
| food | bhojanam | |
| food cooked three hours earlier, that is, stale food, insipid, lost of taste | yata-yamam | |
| food offered to manes | svadha | |
| for a kingdom | rajyena | |
| for a sacrifice | yajnaya | |
| for all desirable objects | sarva | |
| for all time | ajasram | |
| for binding purpose only | nibandhaya | |
| for certain | nischitya | |
| for destruction | utsadanartham | |
| for fighting | yuddhaya | |
| for freedom from old age and death- | moks'aya | |
| for getting name, fame and being worshipped | satkaramanapujartham | |
| for happiness | sukhesu | |
| for immorality | amrtatvaya | |
| for immorality | amrtatvaya | |
| for information | samjnartham | |
| for liberation | vimoksaya | |
| for me | mad-artham | |
| for men of renunciation | sankhyanam | |
| for my blessings | mad-anugrahaya | |
| for my state | mad-bhavhya | |
| for one who aspires to ascend | aaruruksoh | |
| for one who does not eat | anasnatah | |
| for one who eats in excess | atyasnatah | |
| for one who has not disciplined oneself | anatmanah | |
| for one who lacks concentration | ayuktasya | |
| for one who lacks concentration | ayuktasya | |
| for one who maintains a body | dehabhrta | |
| for ostentation | dambhartham | |
| for purifying self | atmavisuddhaye | |
| for purifying the heart | atma-suddhayae | |
| for success | samsiddhau | |
| for that sake | tadartham | |
| for the accomplishment | siddhaye | |
| for the earth | maheekrute | |
| for the gods, related to gods | daivam | |
| for the joys of a kingdom | rajyasukhalobhe na | |
| for the kingdom of the three worlds, namely, the earth, the heaven and the intermediate region | trailokyarajyasya | |
| for the sake of | hrtoh | |
| for this reason | hetuna | |
| for certain | sunischitam | |
| forced to do, empowered, motivated | prayuktah | |
| forefathers | pitarah | |
| foremost | visistah | |
| forgiveness | kshama | |
| forgiveness | kshantih | |
| form | karye | |
| form | rupam | |
| four classes | chaturvidhah | |
| fragrance | gandhah | |
| free from attachment | mukta sangah | |
| free from attachment | sanga-varjitah | |
| free from attachment | vita-ra gah | |
| free from attachment to everything | sanga-vivarjitah | |
| free from attachment, fear and anger | vita-raga-bhaya- krodhah | |
| free from covetousness | nihspruhah | |
| free from desire, fear and anger | vigata-iccha bhayakrodhah | |
| free from doubts | cchinnasamsaya | |
| free from egoistic attitude | anahankarah | |
| free from fear | vigata-bhi | |
| free from hope | nirasih | |
| free from laziness and sleep;energetically | atandritah | |
| Free from the three qualities of Sattva, Rajas and Tamas | nistraigunyah | |
| freed | muktam | |
| freedom from action | naiskarmyam | |
| freedom from covetousness | aloluptvam | |
| friend | sakha | |
| friend | suhrda | |
| friend | suhrt | |
| frightened one | bhitam | |
| from action | karmaja | |
| from actions | karmanam | |
| from all sins | sarva-kilbisaih | |
| from all sins | sarva-papaih | |
| from all sins | sarva-papebhyah | |
| from all wombs | sarva-yonisu | |
| from attachment | sangat | |
| from battle | ranaat | |
| from bondages of actions | karma bandhanaih | |
| from delusion | sammohat | |
| from every side | samantatah | |
| from failure of memory | smrti-bhramsat | |
| from joy, impatience, fear and worry | harsa-amarsabhaya-udvegaih | |
| from mind | manasah | |
| from rainfall | parjanyat | |
| from sacrifice | yajnat | |
| from seats | aashayaat | |
| from sin | paapat | |
| from the hand | hastat | |
| from the Lord of Yoga | Yogesvarat | |
| from the objects of senses | indriya- | |
| from the sea of the mortal world of death | mrtyu-samsarasagarat | |
| from the unmanifested | avyaktat | |
| from the yoga of wisdom | buddhi-yogat | |
| from these | etaih | |
| from virtue | sattvat | |
| from yoga | yogat | |
| from you | tvattah | |
| fruition of actions | siddhim | |
| fruits of action | karma phalam | |
| fruits of action as the motive | karmaphalahetuh | |
| fruits of noble deeds | punya-phalam | |
| full of fervour | bhava - samanvitah | |
| full of pride and arrogance of wealth | dhana-mana mada-anvitah | |
| fully desiring salvation | moksaparayanah | |
| fully establishing | samistabhya | |
| fully withdrawn | samharate | |
| functions of the mind, life, forces and organs | manah-pranen driya-kriyah | |
| gain | labham | |
| gain and loss | labha-alabhau | |
| gambling | dyutam | |
| Garuda, son of Vinata | Vainateyah | |
| gaze | viksante | |
| gentleness | maardavam | |
| gentleness | saumyatvam | |
| get merged | parisamapyate | |
| gets | vindate | |
| gets retreated | uparamate | |
| getting another body | dehantarapraptih | |
| Ghee melted and clarified for offering in the sacrifice oblation | aajyam | |
| ghosts of deceased persons | pretan | |
| give up the result of all work | sarva-karma- phala-tyagamkuru | |
| given to cruel deeds | ugra-karmanah | |
| giver of desired objectsThe reference is to the mystic desire yielding cow at heaven | ista-ka-ma dhuk | |
| glory | mahatmyam | |
| glory | vyaktim | |
| goal | gatim | |
| God | isvarah | |
| god of fire - | agnih | |
| God of gods | Devadeva | |
| God of love, cupid | Kandarpah | |
| god of the waters | Varuna | |
| godliness | isvarabhavah | |
| Gods, living at the heaven | Deva | |
| goes | samyati | |
| going and returning | gata-agatam | |
| gone beyond the gunas | gunatitah | |
| good | saduh | |
| good behaviour | arah | |
| good or bad | shubha-asubham | |
| goodness | sad-bhave | |
| grace of the lord; or their meritorious deeds | | |
| graceful form | saumyavapuh | |
| gradually | sanaih | |
| grandfather | pitamah | |
| grandsons | pautran | |
| great | mahan | |
| great Lord of the worlds | loka | |
| great sinner | maha-papma | |
| great warriors | maharathah | |
| great womb | mahadh-yonih | |
| greater | abhyadhikah | |
| greater than | gariyan | |
| greatness | mahimanam | |
| greed | lobhah | |
| greedy for riches | arthaka man | |
| grieve | suchah | |
| grieves | shochati | |
| groups of gods | sura-sanghah | |
| groups of great sages | maharsi-siddha sangah | |
| groups of the siddhas | siddha-sanghah | |
| grown , improved | pravrddah | |
| guidance of mankind | loka-sangraham | |
| hankering | sprha | |
| happiness | sukham | |
| happiness and sorrow | sukha-duhkhe | |
| happy | sukhi | |
| happy | sukhinah | |
| hard to achieve | dusprapa | |
| harm | himsam | |
| harm | hinasti | |
| harmful | ahitah | |
| has been clearly explained | samprakirtitah | |
| has been conquered | jitah | |
| has been conveyed | abhihita | |
| has been conveyed | abhihita | |
| has been gained | labdham | |
| has been killed | hatah | |
| has been regained | labdha | |
| has been shown | dars'itam | |
| has been taught | proktah | |
| has departed | vigatah | |
| has inner joy | antar-aramah | |
| has known | janan | |
| has occurred, spread allover | prasruta | |
| has to be practised | yoktavyah | |
| Hastinapura The five sons of | | |
| hate each other | pradvisanti | |
| hateful | dvesyah | |
| hateful | dvisatah | |
| hates | dvesti | |
| haughtiness | atimanita | |
| haughtiness | parusyam | |
| have a beginning and an end | agama-apayinah | |
| have been created | srstam | |
| have been grouped | pravibhaktani | |
| have been heard | srutau | |
| have been surely killed | nihatah | |
| have passed | vyatitani | |
| have their sins destroyed by the performance of the sacrifices | yajna-ksapita kalmasah | |
| having a beginning and an end | aadyantavantah | |
| having abandoned | vimuchya | |
| having acted | krutva | |
| having approached | upasangamya | |
| having covered | aavrtya | |
| having created | srstva | |
| having enormous arms | ananta-bahum | |
| having enormous energy | anantavirya | |
| having established | pratisthapya | |
| having fixed | aavesya | |
| having fixed | sthapayitva | |
| having gone beyond | atitya | |
| having gone beyond | samatitya | |
| having gone beyond the dualities | dvandvatitah | |
| having known | jnatva | |
| having many arms, thighs and feet The reference is to the cosmic vision of the lord | bahu-baahu-uru padam | |
| having no re-birth | anavrttim | |
| having obtained | avapya | |
| having rajas | rajasasya | |
| having reached | aasadhya | |
| having refrained | uparatam | |
| having seen | samiksya | |
| having stated | uktva | |
| having taken | udyamya | |
| having the brilliance of the fire and the sun | dipta-anala-arka dhyutim | |
| having the sun and the moon as eyes | shasi-suryanetram | |
| having their food controlled | niyataharah | |
| he attains | nigacchati | |
| he is doomed | pranasyati | |
| he obtains | pratipadyate | |
| he returns | aavartate | |
| he should be happy | praharsyet | |
| he should make them work | josayet | |
| he strives | yatate | |
| He was the king of the Cedi tribe | | |
| he who is friendly | maitrah | |
| he will come | esyati | |
| heard | srutam | |
| heard | srutavan | |
| hearing | shrnvan | |
| hears | shrnoti | |
| heating up | tapantam | |
| heaven | svargam | |
| Heaven | | |
| heavenly gate | svarga-dwaram | |
| heavenly goal | svargatim | |
| heavenly world | svarga-lokam | |
| here the word brahma is | Brahmakarma | |
| heroes | shurah | |
| heroes of the world men | nara-loka virah | |
| higher | parataram | |
| highest | paramam | |
| highest secret | guhyatamam | |
| highly mysterious and wonderful | ati-adbhutam | |
| his own | svakam | |
| hoisted on a machine | yantra-arudhani | |
| holding a disc, A name for krishna who used the disc weapon as his favorite | chakrinam | |
| holding a mace, a name of vishnu | gadinam | |
| holding many uplifted divine weapons | divya-aneka | |
| holding under control | avastabhya | |
| horses | hayaih | |
| hostile | satrutve | |
| how | kutah | |
| how it is | yadrk | |
| human | manusam | |
| human | manusim | |
| human world | martya-lokam | |
| hymns | stutibhih | |
| I am born | sambhavami | |
| I arrange | Vahami | |
| I can | saknomi | |
| I continue | varte | |
| I destroy | nasayami | |
| I fight against the warriors of the enemy camp | pratiyotsyami | |
| I get | vindami | |
| I give | dadami | |
| I know | vidhyam | |
| I manifest | srjami | |
| I rejoice | hrsyami | |
| I see | pasyami | |
| I seek and request you | prucchami | |
| I shall kill | hanisye | |
| I shall liberate you | moksayisyami | |
| I shall perform sacrifice | yaksye | |
| I shall tell | pravksayami | |
| I shall tell | vaksyami | |
| I shall hopes | modisye | |
| I speak | bravimi | |
| I strengthen | vidadhami | |
| I support | dharayami | |
| I take refuge- in you | prapadye | |
| I throw | kshipami | |
| I try to propitiate | prasadaye | |
| I withdraw | nigrhnami | |
| I make them grow and nourish | pusnami | |
| I understand like this | pratijane | |
| I see clearly | prapasyami | |
| identification with Brahman | brahma- | |
| identify with nature | sadharmyam | |
| if | chet | |
| if | yadi | |
| II and again in Verses and in VI Atma is eternal, all pervading, immovable and immutable | | |
| illogical | a-haitukam | |
| illumines | bhasayate | |
| imparted | aakhyatam | |
| imperishable | avyayam | |
| impulse | vegam | |
| impure persons | paapah | |
| in a clean | shuchau | |
| in a solitary place | rahasi | |
| in accordance with nature | sattva-anurupa | |
| in all | sarvesu | |
| in all beings | sarva-bhutesu | |
| in all creatures | sarva-bhutani | |
| in all the fields | sarva-ksetresu | |
| in all the Vedas | sarva-vedesu | |
| in ancient times | pura | |
| in battle | ahave | |
| in battle | yudhi | |
| in battle order | vyudham | |
| in conjunction with prana and apana forces of vital air | prana-apana sama-yuktah | |
| in darkness | tamasi | |
| in despair | visidan | |
| in destroying | samahartum | |
| in detail | vistarasah | |
| in detail | vistarena | |
| in different directions | yathabhagam | |
| in distinct and seqperate forms | prthaktvena | |
| in expectation | abhisandhaya | |
| in front | pramukhe | |
| in front of | agre | |
| in front of Bhisma and Drona | Bhisma-Drona pramukhatah | |
| in fun | avahasa artham | |
| in hell | narake | |
| in honour and dishonour | mana apamanayoh | |
| in hundreds | shatashah | |
| In Kurukshetra Name of the place where the Mahabharata war wasfought The discourse between Krishna and Arjuna was held here before the war began Kurukshetra has been described in the Mahabharata as bounded by the rivers Sarasvati on | Kurukshetra | |
| in men | nrushu | |
| in moods | bhaavesu | |
| in My unmanifested form | avyakta-murtina | |
| in observing severe vows | samsita-vratah | |
| in one's own duty | sva-dharme | |
| in public | samaksam | |
| in reality | tatvena | |
| in righteousness | dharme | |
| in sacrifice | yajnena | |
| in success | siddhau | |
| in that | tasmin | |
| in that | tasyam | |
| in the area of the heart | hrd-dese | |
| in the battle | samkhye | |
| in the body | sarirastham | |
| in the body | sarire | |
| in the care of Bhima | Bhima-abhi rakshitam | |
| in the case of those | yesam | |
| in the chariot | syandane | |
| in the different things | vibhaktesu | |
| in the divisions of the army | ayanesu | |
| in the fire | vibhavasau | |
| in the fire of Brahman | brahma-agnau | |
| in the fires ofself-discipline | sarhyama-agnisu | |
| in the front | purastat | |
| in the happiness of all beings | sarva-bhute-hite | |
| in the head | murdhani | |
| in the heart | hrdi | |
| in the heart | hrtstham | |
| in the holy field of dharma | Dharmakshetre | |
| in the house | gehe | |
| in the human world | manuse-loke | |
| in the incoming breath | apane | |
| in the midst of cold, heat, joy and sorrow | sita-usna-sukha- duhkhesu | |
| in the minds | samadhau | |
| in the moon | Chandramasi | |
| in the process of the destruction of a family | kulaks aye | |
| in the same way | tadvat | |
| in the sense of goodness | sadhu-bhave | |
| in the three | trisu | |
| in the Vedas | vede | |
| in the vital forces | pranesu | |
| in the wombs of the foolish | muda-yonisu | |
| in the world | bhuvi | |
| in the world of man | nru loke | |
| in the world of the living | jivaloke | |
| in the worlds | samasaresu | |
| in this earth | prthivyam | |
| in this form | evam-rupah | |
| in this hour of peril | visame | |
| in this manner | evam vidah | |
| in thousands | sahasrasah | |
| in vain | mogham | |
| in various ways | sarvasah | |
| in virtue | sattve | |
| in which | yasmin | |
| in which | yasyam | |
| in which manner | yatha | |
| in Sankhya | sankhye | |
| in the armies of the enemies | pratyanikesu | |
| inaction | samah | |
| inaction meaning therby absence of a specific type of action; technically inaction is also a type of action | akarma | |
| inactivity | apravrttih | |
| incentive for action | karma-chodana | |
| inclination | sangah | |
| incoming breath Refers to the energy with which food, solid and liquid, not absorbed into the body, is carried downward It is the compliment of Pranic force | apanam | |
| incomprehensible | avijneyam | |
| inconceivable | achintyam | |
| incorrectly | ayatha vat | |
| increased | vivrdd ham | |
| increases | vivrddhe | |
| indecent words | avachya vadan | |
| indestructible | avinasdyantam | |
| indicative of the person of knowledge and knowledgeprofession; duties of Brahmanas | | |
| Indra- Indra is the Lord of | Vasavah | |
| indulges in | ihate | |
| infamy | ayashah | |
| inferior | avaram | |
| infinite | Ananta | |
| influence | vasam | |
| insight into the goal of the knowledge of Reality | tattva-jnanartha | |
| intellect | buddhim | |
| intelligence | chetana | |
| intelligence | medhah | |
| intelligent person | medhavi | |
| intermingling | samkarasya | |
| into the world of men | manusyaloke | |
| involved in the yoga of practice | abhyasa-yoga yuktena | |
| is able | arhati | |
| is born | sanjayate | |
| is deluded | muhyati | |
| is destroyed | pravillyate | |
| is divided | bhinna | |
| is liberated | pramuchyate | |
| is lost | nasthah | |
| is permeated | vyaptam | |
| is pervaded | tatam | |
| is reached | gamyate | |
| is regarded | matah | |
| is ruined | nas'yati | |
| is ruined | vinasyati | |
| is spoken of | proktam | |
| is stated | uktah | |
| is strung | protam | |
| is superior | jyayasi | |
| is supposed | dharyate | |
| is surrounded | aavriyate | |
| is the eighth son of King Sanatanu | | |
| is used | prajuyyate | |
| it binds | badhnati | |
| it is proper | sthane | |
| jealous by nature | abhyasuyakah | |
| joy | harsam | |
| juicy | rasyah | |
| justified | arhah | |
| justified | upapadyate | |
| karma yoga- RefGita (-,, ,), | karmayogam | |
| Kasya, king of Kasi | kas'yah | |
| keeps awake | jagrati | |
| kettle drums used in the war | bheryah | |
| kill | hanti | |
| kill | hanyuh | |
| killed | ghnatah | |
| killed | hanyate | |
| killed | hatan | |
| kindness | daya | |
| king | raja | |
| King of death | Yamah | |
| King of Kasi -A warrior | Kasirajah | |
| King of serpents or the Nagas | Vasuki | |
| king of Sindhu, A warrior of kaurava side; he was killed by Arjuna | Jayadrata | |
| kingdom | rajyam | |
| know | avagaccha | |
| know | jane | |
| know | veda | |
| know | vettha | |
| know the self | vijanitah | |
| knower of all things | vetta | |
| knower of the field | kshetri | |
| knower of Truth | tatva-vit | |
| knowers of Brahman | brahma-vidah | |
| known as happiness and sorrow | sukha-dukha sanjaih | |
| knows | janati | |
| knows | vetti | |
| Krishna is the eighth avatar of Vishnu, the son of Vasudeva, brother of Kunti, and Devaki, cousin of Kamsa Krishna is “the most celebrated hero of Indian mythology and the most popular of all deities” Krishna is “a divinity of remarkable psychologic | Krsna | |
| Ksatriyas and the Vaisyas | ksatriya-visam | |
| Kurus at the battle of Kurukshetra He was the preceptor of Arjuna in military science | | |
| later | aparam | |
| lazy | alasah | |
| lead to salvation | nishs'reyasa karau | |
| lead to the knowledge of the | | |
| leads | sanjayati | |
| learn | nibodha | |
| learned | panditam | |
| learned man | vidvan | |
| learned ones | panditah | |
| learned persons | manisinah | |
| leaves | parnani | |
| leaves | prayati | |
| let him think | chintayet | |
| liable to joy and sorrow | harsa-sokaanvitah | |
| liable to return | aavartinah | |
| liberated | muktah | |
| liberation | sthanam | |
| liberation of beings from Prakrti | bhuta-prakrti- | |
| life, water | jivanam | |
| light | jyotih | |
| light | prakasam | |
| like an enemy | satruvat | |
| like this | idrsam | |
| liked by people having the tamasik disposition | taamasa-priyam | |
| limbs | angani | |
| limited | antavat | |
| limited | paryaptam | |
| lion | mrugendra | |
| lions roar | simhanadam | |
| listen | shrnu | |
| Literally, it means counting | sankhyam | |
| Literally, one whose victory is complete | Sanjaya | |
| lives | jivati | |
| living | vasah | |
| located in a place away from wind | nivata-sthah | |
| look equally | sama-darsinah | |
| looking | sampreksya | |
| Lord | | |
| lord of creatures | isam | |
| Lord of Universe | Jagannivasa | |
| Lord of Yoga | Yogesvarah | |
| lose | apohanam | |
| loss of wisdom | buddhi-nashah | |
| lower | adhamam | |
| lower | apara | |
| lowest among men | nara-adhaman | |
| lunar light | chandramasam | |
| man | lokah | |
| man | puman | |
| man of faith | sraddhavan | |
| man of knowledge | jnani | |
| man of self-discipline | vasi | |
| man of steady intellect | sthira-buddhih | |
| man of steady wisdom | sthita-dhih | |
| man of strength | balavan | |
| man of wisdom | jnanavan | |
| man of wisdom | buddhiman | |
| man; a generic name for all human beings | purusah | |
| manifest in the middle | vyaktamadhyani | |
| manifestations | vibhutibhih | |
| manifested things | vyktayah | |
| manliness and courage | paurusam | |
| many | vividhah | |
| many | bahavah | |
| Marichi - name of the chief of | Marichi | |
| marshalled | sthitan | |
| Maruts | | |
| maternal uncles | matulah | |
| may be | syama | |
| may hear | shrnuyat | |
| mean | kshudram | |
| mean weakness of the heart | hrdayadaurbalyam | |
| meaning of action | karma-sanjnitah | |
| meant for sacrifice | yajnarthat | |
| meant for these | tadarthiyam | |
| meditation | bhavana | |
| memory | smrtih | |
| men | manavah | |
| mental | manasam | |
| mental equanimity | sama-chittatvam | |
| mental purity | sattvasamsuddhih | |
| mentally | chetasa | |
| mentally | manasa | |
| merely a tool | nimitta-matram | |
| methods | niyaman | |
| middle | madhyam | |
| mind | manah | |
| mind confused by incorrect understanding of the rules regarding the duty to be performed according to dharmadharma-samsthapanarthaya | dharma sammudha- chetah | |
| minds deluded by greed | lobhopahata chetasah | |
| mine | mamakam | |
| mixing of castes | varna-sankarah | |
| modesty | amanitvam | |
| modesty | amanitvam | |
| modesty | hrih | |
| moment | ksanam | |
| moment | muhuh | |
| monk | munih | |
| monks | munayah | |
| more secret | guhyataram | |
| mother | mata | |
| moths | patangah | |
| Mountain of gods;golden mountain | Meruh | |
| mouths | vadanaih | |
| mouths | vaktrani | |
| move about | vrajeta | |
| movement | pravrittih | |
| movements of outgoing and inhaling breaths- | prana-apana-gati | |
| moves about | charati | |
| moving | acharam | |
| moving | charam | |
| moving and non-me ring | chara-acharam | |
| moving and non-moving | chara-acharasya | |
| moving everywhere | sarvatragah | |
| moving or non-moving | sathavarajangamam | |
| must be fought | yoddhavyam | |
| my | mamakah | |
| my own | svam | |
| my state | mad-bhavam | |
| Nakula and Sahadeva were the twin brothers born to Madri, second wife of King Pandu | Nakulah | |
| name of | Govinda | |
| name of a great warrior | Yudhamanyu | |
| name of a sage | Bhrguh | |
| Name of a warrior | Satyakih | |
| name of a king on the pandava side Brother-in-law of Nakula | Dhrstaketuh | |
| name of Arjuna | Bharata-sattama | |
| Name of Arjuna | savyasachin | |
| name of Arjuna | Bharata-srestha | |
| name of Krishna | Vasudevah | |
| name of Krishna | Yadava | |
| name of Krishna | Hrsikesa | |
| name of Krishna | Madhusudana | |
| Name of Krishna- | Kesava | |
| name of the charioteer on Pandava side He was instrumental in the killing of the warrior Bhishma | Shikhandi | |
| Name of the king | Viratah | |
| name of Vishnu - Krishna | achyuta | |
| Name of Krishna's conch It is made from the bones of a demon,named Panchajana, wholived under the sea and was killed by Krishna The sound of this conch created terror in the minds of enemies | Panchajanyam | |
| Narayana | Harih | |
| natural | svabavajam | |
| naturally cruel | himsatmakah | |
| nature | bhavam | |
| nature | svabhavah | |
| nature | svabhavaja | |
| nature; divine power, identified with sakti and maya the source of creation; the form a, | prakrtih | |
| ne which has lost it's taste and essence | gata-rasam | |
| near | antike | |
| near the chariot | rathopasthe | |
| neither the gods | sura-ganah | |
| new ones | navani | |
| night | ratrih | |
| no | no | |
| noble minded | mahanubhavan | |
| noble soul | dharma atma | |
| non-existence | asat | |
| non-performer | akartaram | |
| nose | ghraanam | |
| not | na | |
| not egoistic | anahamvadi | |
| not energetic | ayatih | |
| not knowing | ajnana | |
| not opposed to righteousness | dharma aviruddah | |
| not seeing | anavalokayan | |
| not seen before | adrsta-purvam | |
| not withdrawing | apalayanam | |
| nourishing | snigdhah | |
| now | hanta | |
| now | idanim | |
| numerous | aparimeyam | |
| O king | rajan | |
| O king | pritivee pate | |
| O Lord of Yoga | Yogeswarah | |
| O, friend | sakhe | |
| O, king | mahipate | |
| O, mighty armed one, name of Arjuna | maha-baho | |
| O, scion of the Vrsni dynasty; another name for Krishna | Varsneya | |
| O, universal person | Visvarupa | |
| O, you of universal form | Visvamurte | |
| O, Lord of the universe | visveswara | |
| O, you with a thousand hands | sahasra-baho | |
| object of knowledge | vedhyam | |
| object to be known | vedhyah | |
| objects of senses | visayah | |
| objects of senses | indriya-arthan | |
| oblation | havih | |
| observe | nirikshe | |
| obstinate | stabdhah | |
| obtaining | labdhva | |
| obtains | avapnoti | |
| ocean | sagarah | |
| ocean | samud ram | |
| of a friend | sakhyuh | |
| of a man of firm wisdom | samadhi-sthasya | |
| of a man of steady wisdom | sthita-prajhasya | |
| of a person | purusasya | |
| of all | sarvasya | |
| of all actions | sarva-karmanam | |
| of all beings | lokasya | |
| of all creatures | sarva-bhutanam | |
| of all embodied beings | sarva-dehinam | |
| of all sacrifices | sarva-yajanam | |
| of an intelligent | vipaschritah | |
| of beings | bhutanam | |
| of Brahman | brahmi | |
| of constant concentration | nitya-yuktasya | |
| of controlled mind | niyata-manasah | |
| of creations | sarganam | |
| of creatures | praninam | |
| of deluded mind | vimubha-atma | |
| of demons | raksasim | |
| of detail | vistarasya | |
| of dharma | dharmasya | |
| of different kinds | prthagdvidhan | |
| of disciplined minds | yukta-chetasah | |
| of doubt | samsayasya | |
| of enjoyments | bhogaih | |
| of fearful deeds | bhimakarma | |
| of four kinds | chaturvidam | |
| of future things to come | bhavisyatam | |
| of good | sukrtasya | |
| of happiness | sukhasaya | |
| of happiness and sorrow | sukha-duhkhanam | |
| of hell In Verse of Chapter XVI Krishna says that lust, anger and greed constitute the triple gates of hell and therefore one should avoid theseSeven hells are listed in the texts These are the places where the dead suffer punishment for their evil | narakasya | |
| of manifestations | vibhuteh | |
| of many | bahunam | |
| of men | manusyesu | |
| of Narayana | Hareh | |
| of nature | avyavatma | |
| of noble birth | abhi-janavan | |
| of noble deeds | sukrtinah | |
| of one thousand suns | suryasahastrasya | |
| of one who is born | jatasya | |
| of one who is moderate in his action | yukta-chestasya | |
| of one who is moderate in sleep and in wakefulness | yukta-svapna avabodhasya | |
| of one who is of cool mind | prasantasya | |
| of one who is restrained in his eating and movements | yukta-ahara viharasya | |
| of one with peace of mind | prasannacetasah | |
| of passionate nature | ragatmakam | |
| of poor intellect | mandaan | |
| of pure mind | visuddhatma | |
| of sacrifices and austerities | yajna-tapasam | |
| of secret things | guhyanam | |
| of small intellect | alpa-buddhyah | |
| of terrible form | ugrarupah | |
| of that | tasya | |
| of that which is immutable | avyayasya | |
| of the army | sainyasya | |
| of the daily obligatory duties | niyatasya | |
| of the dead | mrtasya | |
| of the deities in water | yadasam | |
| of the eye-brows | bhruvoh | |
| of the family | kulasya | |
| of the God of gods | Devadevasya | |
| of the gods | devaanaam | |
| of the good people | sadhunam | |
| of the great soul | mahatmanah | |
| of the group of compound words | samasi-kasya | |
| of the immovables | sthivarinam | |
| of the individual | pumsah | |
| of the letters | aksaranam | |
| of the liberated person | muktasya | |
| of the lunar based caluculation of the months | masaanam | |
| of the metres | cchandasam | |
| of the omniscient | kavinam | |
| of the past; ancient | purani | |
| of the pious | shuchinam | |
| of the real, of the self | satah | |
| of the Sama mantras | samnam | |
| of the seasons | rtunam | |
| of the son | putrasya | |
| of the sons of Pandu | Panduputranam | |
| of the sons of Dhrtarastra- the king of the hastina town | Dhartarastrasya | |
| of the strong | balavatam | |
| of the virtuous persons | sattva-vatam | |
| of the whole | krutsnasya | |
| of the wicked ones | duskrtam | |
| of the wise | jnaninah | |
| of the wise people | buddhi-matam | |
| of the woman | narinam | |
| of the world | jaagratah | |
| of the sudra | shudrasya | |
| of the sudras | shudranam | |
| of those who are addicted to enjoyment and wealth | bhoga-aisvaryaprasaktanam | |
| of those who debate | pravadatam | |
| of those who do noble deeds | punyakarmanam | |
| of those who have destroy the family | kulaghnanam | |
| of those who interpret the Vedas | brahma-vadinam | |
| of those who know the noblest | uttamavidam | |
| of three kinds | tridha | |
| of three kinds | trividhah | |
| of three kinds | trividham | |
| of utmost secrecy | sarva-guhya- tamam | |
| of vain actions | moghakarmanah | |
| of vain knowledge | mogha- jnanah | |
| of what conduct | kimacharah | |
| of women | strisu | |
| of words | giram | |
| of yoga | yogasya | |
| of your own manifestations | atma-vibhutayah | |
| of the temperament of the quality called rajas | Rajasah | |
| of Kesava | Kesavasya | |
| of Sankhya Yoga | sankhya-yogau | |
| of thearmies | senayoh | |
| of vivasyan, the sun | vivasvatah | |
| offer | juhvati | |
| offered in charity | dattam | |
| offered in sacrifice | hutam | |
| offering prayers | prarthayante | |
| offerings | visargah | |
| oh | aho | |
| oldage | jara | |
| omens | nimittani | |
| omnipresent | sarva-gatah | |
| omniscient | sarva-vit | |
| on a dog | shuni | |
| on a string | sutre | |
| on alms | bhaiksyam | |
| on an elephant | hastini | |
| on objects of senses | visayan | |
| on sameness | samye | |
| on the exhaustion | kshine | |
| on the seat | aasane | |
| onacow | gavi | |
| one controls | dharayate | |
| one devoted to ones own duty | sva-karma-nir atah | |
| One of the chief warriors of kaurava army ; the friend of duryodhana ; By relation he was the eldest of the pandava brothers; He was well known for his charity and generosity | Karna | |
| One of the thousand names of Vishnu( Krishna) | Madhava | |
| one remains satisfied | tusyati | |
| one should abstain | uparamet | |
| one should help | uddharet | |
| one should know | vidhyat | |
| one to whom sorrow and happiness are the same | sama-duhkhasukhah | |
| one who can | saknoti | |
| one who devours | grasishnu | |
| one who does only those deeds which are liked by ; the best amongst such persons | priya-krttamah | |
| one who enjoys | bhogi | |
| one who enjoys | bhokta | |
| one who enjoys the fruits | bhoktaram | |
| one who has attained perfection through yoga | yoga-sarisiddhat | |
| one who has courage | pratapavan | |
| one who has fallen from yoga | yoga-brastah | |
| one who has given up action through yoga | yoga-sannyasta karmanam | |
| one who has no home | aniketah | |
| one who is in despair | visadi | |
| one who is in peril | aartah | |
| one who is kind to all creatures | karunah | |
| One who is not born; meaning thereby permenant, transcendent | ajah | |
| one who is prone to sleep and dreaming beyond limits | ati-svapnasilasya | |
| one who is silent | mauni | |
| one who keeps awake too long | jagratah | |
| one who knows the All | krutsna-vit | |
| one who resorts to a quiet place | vivikta-sevi | |
| one who takes refuge in me | mad vyapasrayah | |
| one's own duty | sva-dharmah | |
| one's own duty | sva-dharmam | |
| one's own relatives | svabandvan | |
| oneself | svayam | |
| open | apavrtam | |
| opening | unmisan | |
| open-mouthed | vyatta-ananam | |
| opposed to | viparitan | |
| opposite | viparitam | |
| or | athava | |
| ordained | vihitah | |
| ordained by the scripture | pradistam | |
| organs of action | karma-indriyani | |
| organs of actions | karanam | |
| origin birth and death | bhavapyayau | |
| origin of all objects | bhutadim | |
| originating from sound | sabdadin | |
| originating from the organs and their objects | visaya-indriyasamyogat | |
| originating from the quality of rajas | rajoguna | |
| originating from sleep,lethargy and indifference | nidra-alasya pramada uttham | |
| ostentation | dambhah | |
| other | anyani | |
| other | anyatha | |
| other | aparan | |
| other | aparani | |
| other | apare | |
| other than | anyatra | |
| other than you | tvadanyah | |
| ought to be given | datavyam | |
| out of love rising out of intimacy | pranayena | |
| outside | bahih | |
| over renunciation of action | karma-sanyasam | |
| over the gods | suranam | |
| overcome | atitaranti | |
| overtakes | abhibhavati | |
| over'what is unavoidable | apariharye | |
| owing to mental restlessness | chanchalatvat | |
| owing to which | yasmat | |
| painless | anu dvegakaram | |
| Pandavas were the sons of Pandu who was the brother of Dhritarastra and king of | Pandavah | |
| Pandu are Yudhisthira,-Bhima, Arjuna, Nakula and Sahadeva | | |
| path | vartma | |
| peace | samam | |
| pearls on string, necklace | mani-ganah | |
| perceived | upalabhyate | |
| perfect | siddhah | |
| perfection in yoga | yoga- | |
| performed | ijyate | |
| performing | samacharan | |
| performs | prarabhate | |
| perhaps | kas'chit | |
| perishable | antavantah | |
| permeating | vyaipya | |
| permenant and beyond change; imperishable, well established | achalapratistham | |
| perseverence in knowledge- yoga | jnana-yoga vyavasthitih | |
| person | janah | |
| person following the sanatana | | |
| pierced | vyadarayat | |
| place | dese | |
| pleased in mind | preeta-manah | |
| pleased with what comes unexpected | yadrccha-labha santustah | |
| pleasure, affection | pritih | |
| pleasures | sukhani | |
| poison | visam | |
| possessed | upetah | |
| possessed of | sritah | |
| possessed of learning and humility | vidhya-vinaya sampanne | |
| possessed of majesty | vibhutimat | |
| possessed of wisdom | buddhi-yukta | |
| possession of wisdom | buddhi-yogam | |
| possible | sakyah | |
| possible | sakyam | |
| powerless | avasam | |
| Practice of Yoga | yogadharanam | |
| practise | abhyasath | |
| practise | charanti | |
| praise | stuvanti | |
| prepared | udyatah | |
| prepared | vyavastitah | |
| present | vartamanani | |
| present alike | samavasthitam | |
| presented with devotion | bhakty upahratam | |
| prevails | abhibuya | |
| pride and arrogance | madam | |
| pride of wealth | darpah | |
| proclaimed | proktavan | |
| Producers of cold, heat, pleasure and pain | sita-usna sukha- duhkha-dah, | |
| produces | suyate | |
| proficient in battle | yuddha visaradhah | |
| promptness | daksyam | |
| properly | samyak | |
| properous | srimad | |
| prosperity | udbhavah | |
| prosperity | bhutih | |
| prosperous | samrddham | |
| Protector of the eternal dharma | shasvata-dharma gopta | |
| pure | visuddhaya | |
| purified | putah | |
| purifying | pavitram | |
| Purujit - the name of a warrior ;(see Kuntibhoja) | Purujit | |
| putrid | puti | |
| quickly | ksipram | |
| radiance | bhah | |
| radiance | bhasah | |
| rain | varsam | |
| rainfall | parjanyah | |
| raised | vinadhya | |
| Raksasas: | raksamsi | |
| reached | labhyah | |
| reaching | upetya | |
| reaching heaven | nabhah-sprsam | |
| rebirth | sargah | |
| recede | vinivartante | |
| received through a regular succession of tradition | paramparapraptam | |
| referred to | smrtam | |
| refuge | sarapam | |
| regarded | smrtah | |
| regarding good people | sadhusu | |
| regarding the issues like sons and wife and home | putra-dara gruhadisu | |
| regarding the Vedas | vedesu | |
| regulated | niyatah | |
| rejoices | hrsyati | |
| related to the non-divine beings | aasurah | |
| related to the realm of the activities of three qualitiessattva, rajas and Tamas | traigunyavisayah | |
| related to the body of the previous birth | paurva-dehikam | |
| relative, friend | bandhuh | |
| relatives | sambandhinah | |
| relatives | sva-janam | |
| releasing | visrjan | |
| remaining | aasinam | |
| remains pleased | tustah | |
| remembering | smaran | |
| remembers | smarati | |
| remnants of a meal | ucchistam | |
| removing | vyudasya | |
| renunciation | sannyasah | |
| renunciation of the fruits of action | karma-phala tyagai | |
| renuniciation | sannyasam | |
| reputation | kirtim | |
| resembling the flames of dissolution | kala-anala samnibhani | |
| resides | tisthati | |
| residing there | usitva | |
| resort to quiet places | vivikta-desa sevitvam | |
| resorted to | aasritah | |
| resorting to | samsritah | |
| resounding | abhyanunadyan | |
| respected you | bhavan | |
| rest | nivesaya | |
| restless | chanchalam | |
| result | phalam | |
| result in rebirth as the fruit of their actions of birth janma-mrtyu and misery | janma-karma phala pradam | |
| result of vedic rites | sabda-brahma | |
| results | phalani | |
| return | nivartanti | |
| reveals | prakasayati | |
| revolves | vipari-vartate | |
| Rig Veda - One of the four vedas and the first amongst them | Rk | |
| right policy | nitih | |
| righteous | nyayyam | |
| righteousness Code of conduct governing the rights and responsibilities of individuals in society : it stands for that collective Indian conception of the religious, social and moral rule of conduct , the law of self- discipline and endeavor dharmic | dharmam | |
| righteousness, lust and wealth | dharma-kama- arthan | |
| ritual of meditation | japa-yajnah | |
| roots | mulani | |
| rotating | bhraamayan | |
| royal sages; men who were kings and sages at the same time | rajarsayah | |
| royal wisdom | raja-guhyam | |
| Rudras and Adityas | Rudra-Adityah | |
| ruin | vinasah | |
| rulers of the earth | mahiksitam | |
| sacred | punyah | |
| sacred letter Om | pranavah | |
| sacrifice | yajnam | |
| sacrifice in which knowledge is substituted for all the materials of the sacrifice; or the knowledge acquiring-distributionpreservation is considered equivalent ot sacrifice | jnana-yajnah | |
| sacrifice through study and knowledge | svadhya-jnanayajnah | |
| sacrifice to me | mad - yaaji | |
| sacrifices | yagnah | |
| sad end | durgatim | |
| sages | rsheen | |
| said | aha | |
| saluting with respect-with the hands folded and palms together | pranjalayah | |
| salvation | moksam | |
| Sama Veda | sama | |
| Sama veda | sama-vedah | |
| same | samah | |
| same attitude in sorrow and happiness | sama-duhkha sukham | |
| sat down | upaavisat | |
| satisfaction | trptih | |
| satisfaction | tustih | |
| saves | trayate | |
| say | ahuh | |
| scattered cloud | cchinna-abhram | |
| scion of Bharata dynasty | Bharata | |
| scorcher of foes-a name of Arjuna | Parantapa | |
| seat | aasanam | |
| seated | san-nivistah | |
| seated | vistitam | |
| seated | vyavasthitau | |
| seated on lotus | kamalasana stham | |
| secret | guhyam | |
| secret | rahasyam | |
| see well | prapasya | |
| seed | bijam | |
| seed which caused the birth of all things | garbham | |
| seeing the evil in birth, death, old age, diseases and sorrows | janma-mrtyu jara-vyadhi duhkha- dosa anu-darsanam | |
| seeing very well with clear mind and sight | prapasyadbhi | |
| seekers of salvation | mumuksubhih | |
| seen before | drusta-purvam | |
| sees | pasyati | |
| sees | iksate | |
| self and non-self | | |
| Self Gita-verses - in Chapter | aatma | |
| self-control | damah | |
| self-controlled | yata-atma | |
| self-controlled man | vidheya-atma | |
| self-destroyed | pranastah | |
| send forth | visrjami | |
| senior commanders | yodha mukhyaih | |
| sense objects which can be felt and experienced | indriyagocharah | |
| senseless | vichetasah | |
| serene | saumyam | |
| serpents | uragan | |
| serves | sevate | |
| set in motion | pravartitam | |
| seven | sapta | |
| shall attain | praapnuyat | |
| shall be | syam | |
| shark | makarah | |
| sheltering in the wisdom | buddhau | |
| shining | pradiptam | |
| shining | praka-sah | |
| shining all around | sarvato-diptimantam | |
| shining with the activites of all senses | sarvendriyaguna-abhasam | |
| should be known | jneyah | |
| should be renounced | tyajyam | |
| should behave is also associated | | |
| should concentrate | yunjita | |
| should concentrate | yunjyat | |
| should disturb | vichalayet | |
| should do | kuryat | |
| should sit | aasita | |
| show | darsaya | |
| showed | dars'ayamasa | |
| shutting the eyes | nimisan | |
| signs | lingaih | |
| silence | maunam | |
| silent | tusnim | |
| similar | sadrsi | |
| simultaneously | yugapat | |
| sin | agham | |
| sin | kilbisam | |
| sin | paatakam | |
| sin | vrjinam | |
| sin; opposite of dharma | adharmam | |
| sincerity | aarjavam | |
| sinful | papmanam | |
| sinful | doshavat | |
| single | ekam | |
| single determination | vyavasayatmika | |
| single-minded | ananyena | |
| sits | aaste | |
| sitting | aasinah | |
| sitting | upavisya | |
| situated in space | aakasa-sthitah | |
| situated in their hearts | aatma-bhava sthah | |
| six months | sanmasah | |
| sky | nabhah | |
| sleep | svapnam | |
| sleeping | svapan | |
| slips | sramsate | |
| smoke | dhumah | |
| smoke | dhumah | |
| so much | idrk | |
| son of Kunti; name of Arjuna | Kaunteya | |
| son of Subhadra- the wife of Arjuna | Saubhadrah | |
| son of the demon king Hiranyakasipu | Prahlada | |
| son of Somadatta, | Saumadatti | |
| sons of Draupadi Draupadi was the wife of the pandavas She was the daughter of Draupada, king of Panchala Despite her dark complexion, she had a divine beauty which attracted numerous princes to her She was married to the five Pandavas and by each of | Draupadeyah | |
| soon after that | tadanantaram | |
| sorrow | dukham | |
| sorrow | shokam | |
| sound | sabdah | |
| source of emergence | prabhavam | |
| southwardly movement of the sun with reference to the earth as the center of reference | daksinayanam | |
| sovereign knowledge | raja-vidhya | |
| sovereignty | adhipatyam | |
| space | aakasam | |
| space | kham | |
| speak | prabhaseta | |
| speaking | pralapan | |
| speaks ill | abhyasuyati | |
| speech | vak | |
| speech | vakyam | |
| speech wich imitates the speech of the learned persons | prajnavadan | |
| splendid chariot | rathottamam | |
| splendour | jayah | |
| spoken of | udaahrtam | |
| spread | vitatah | |
| spreading | vistaram | |
| Sri Krishna | | |
| Sri Rama -the chief charecter of the epic Ramayana There are three personalities called RAMA in indian mythology- One is Sri Rama,Second is Parashu Rama; the third is Balarama The first two are the avatars of lord | Ramah | |
| stale | paryusitam | |
| standing arrayed | vyavasthitan | |
| stated | uktam | |
| stationary | sthanuh | |
| stationed | sthitau | |
| steadfastness | sthitih | |
| steadiness | sthairyam | |
| steady | sthiram | |
| steady minded | sthira-matih | |
| steeped in faith | sraddhamayah | |
| sticking | vilagna | |
| strength | balam | |
| Strength | Samarthyam | |
| strengthened by gunas | gunapravrdhah | |
| strive | yatanti | |
| striving | yatantah | |
| struck with great fear and disturbed | pravyathitam | |
| study of the Vedas | svadhyayah | |
| substantial | sthirah | |
| succeeds | siddhih | |
| suddenly | sahasa | |
| sudras -One of the four castes; the service providers | shudrah | |
| Sukracharya- the master of the demons; he is also the author of the treatise on morals- niti and economics- artha shastra He is the counter part of Bruhaspati who discharges the similar work for the Gods | Ushanaa | |
| sung about | gitam | |
| superior | jyayah | |
| superior | paratah | |
| superior | sreyah | |
| superior person | sresthah | |
| superior to | sreyan | |
| supporter | bhartaa | |
| supporter of all | sarva-bhrt | |
| supporter of beings | bhutabhartr | |
| supporter of beings | bhut-bhrt | |
| supporting | vistabhya | |
| supports | bibharti | |
| supreme | atyantam | |
| supreme | paramam | |
| supreme | uttamah | |
| Supreme Lord | Parama-isvara | |
| supreme self | parama-atma | |
| supreme state of freedom from duties | naiskarmya siddhim | |
| taint | limpanti | |
| tainted | lipyate | |
| take | vraja | |
| take to contemplation | upaasate | |
| taking refuge in me | mad -ashrayah | |
| talks about | vadati | |
| taste | rasah | |
| teacher | aacharya | |
| teacher | guruh | |
| teaching | matam | |
| tell | aakhyahi | |
| tell | bruhi | |
| temporary | adhruvam | |
| temporary | asasvatam | |
| terrible | bhayanakani | |
| terrible | ghoram | |
| terrible | ugram | |
| terrible with many teeth | bahu damstra - karalam | |
| than another's dharma | para-dharmat | |
| than death | maranat | |
| than righteous | dharmyat | |
| than sinners | papebhyah | |
| than the subtle | anoh | |
| that | sa | |
| that abode/support in which something dwells | pratistha | |
| that supreme self | tat-param | |
| that which goes through the nostrils | nasa-abhyantara | |
| that which has its roots at the top | urdhvamulam | |
| that which survives up to the end of the dissolution | pralayantam | |
| that which causes fear | bhayavahah | |
| the act of sacrifice, charity and austerity | yajna-danatapah kriyah | |
| the ancient | puranam | |
| the auspicious | shubhan | |
| the bag called the womb in which the child is placed; the cover inside mothers body | ulbena | |
| the beings | prajah | |
| the best | paramah | |
| the best | uttamam | |
| the best among men | narapungavah | |
| the bond of action | karma-bandham | |
| the bright fortnight | suklah | |
| The chief warrior of the kaurava army; the scion of the family; He | Bhisma | |
| The commander-in-chief of the | Dronah | |
| the creatures | jantavah | |
| the crowned one; Arjuna | kireetee | |
| the dark fortnight | Krsnah | |
| the defects in the act of the destruction of a family | kulaksayakrtam | |
| the deliverer | samuddharta | |
| the departed | gatasun | |
| the desirable | istam | |
| the destruction | vinasam | |
| the disciplined life according to the scriptures,when the student studies at the master | brahmacharyam | |
| the dispeller | cchetta | |
| the divine horse on which the king of gods- Indra rides; this horse was born from the milky ocean and associated with nectar | ucchaihs'ravasa | |
| the ear | srotram | |
| the earth | gaam | |
| the eldest of the five sons of Pandu | Yudhisthirah | |
| the embodied being | dehi | |
| the enemy | vairinam | |
| the entity in the divine plane | adhidaivatam | |
| the experience which makes hair stand on end | roma-harsanam | |
| the fire of knowledge | jinanagnih | |
| the five elements of creation- earth, water, fire, air and space | bhuta-gramam | |
| the foremost of the Sama hymns | Brhat-Sama | |
| the four | chatvarah | |
| The Ganges The Ganges is the th longest river of the world and the th longest in Asia with a lenqth of kilometresBut, from the point of view of sacredness, it is a river without a rival Lord Krishna says, in the Bhagavad Gita, (Chapter , Ve | Jahnavi | |
| the gods | devatah | |
| the great Brahman | mahad-brahma | |
| the great conch, named Paundra | mahasankham | |
| The great elements which constitute the universe, namely, the ether, air, fire, water and earth They are present in the entire universe though not evenly distributed | mahabhutani | |
| the great God | maheswarah | |
| the great grandfather | pra-pitamahah | |
| the great Lord of all the worlds | sarva-loka- maheswaram | |
| The great mountains-the abode of snow | Himalayah | |
| the great sages | maharsayah | |
| The group of Sun godsThey are twelve in number | aadityan | |
| the hearts | hrdayani | |
| the hordes of spirits | bhuta-ganan | |
| the indefinable | anirdesyam | |
| the juice of the soma plant | somah | |
| the killed | hatam | |
| the killer | hantaram | |
| the knowledge | jnanam | |
| the learned ones | vichaksanah | |
| the level of creation from where the divinity and the gods are active | adhidaivam | |
| the level of creation from where the five basic elements of ether, air, fire, water and earth are active | adhibhutam | |
| the level of the activity from where the effects of the sacrifice starts | adhiyajnah | |
| the life function of the vital organs | pranakarmani | |
| the Lord of all beings | bhutamaheswaram | |
| the Lord of beings | bhutesa | |
| The lunar season relating to December-January | Maarga-shirsah | |
| the mind | chittam | |
| the mixed | misram | |
| the moon | sasankah | |
| the most devoted yogis | yukta-tamah | |
| the most important | mukhyam | |
| the name of a warrior | Kuntibhojah | |
| The name of Karna, a prominent kaurava warrior; literal meaning is - son of charioteer | Suta-putrah | |
| the name of the conch used by Arjuna It was called Devadatta or God- given because it was gifted to him by Indra | Devadattam | |
| the omnipresent | vibhuh | |
| the omnipresent | vibhum | |
| the omniscient | kavim | |
| the organ of touch; skin | sparsanam | |
| the originator | prabhavisnu | |
| the other | anyam | |
| the past beings | samatitani | |
| the perishable | ksharam | |
| the practice of the mastery of the scriptures | svadhyayaabhya -sanam | |
| the previous one | purvataram | |
| The principle of not harming or hurting anybody or anything This is a fundamental tenet of Hinduism, Buddhism and Jainism | ahimsa | |
| the pure one | suchih | |
| the purifiers | pavanani | |
| the purity of heart | bhava - samsuddhih | |
| the radiant | amsuman | |
| the real nature | gatih | |
| the reference is to the cosmic form of the lord ;with many bellies | bahu-udaram | |
| the rod | dandah | |
| the sage Kapila who is the founder of the samkhya system of philosophy | Kapilah | |
| the sages | rshayah | |
| the scriptures | shastram | |
| the self | prabhuh | |
| the self of the selves of all beings | sarva-bhutatm abhutatma | |
| the self-controlled man | samyami | |
| The soul endowed with the yoga of renunciation | sannyasa-yogayukta-atma | |
| the source | aadih | |
| the spirit | adhyatma-jn'ana nityatvam - | |
| the state of non returning | apunaravrittim | |
| the struggle | Klesah | |
| the sun | ravih | |
| the sun | suryah | |
| the sun | vivasvan | |
| The supreme force of creation; the unmanifest force | Brahman | |
| The supreme being ; best among men | Purusottama | |
| the tastes of bitter, sour, salty, very hot, pungent, dry and irritating | katva-amla lavan atyusnatiksna ruksavidahinah | |
| the third of the hundred sons of Dhrtarashtra | Vikarana | |
| The three social categories- knowledge worker; the warrior and the traders and service providers - the Brahmanas, the | brahmana | |
| the touch; external ; external objects | bahya-sparsesu | |
| the transcendent as the origin; that which does not die | aksara | |
| the truth | tatvam | |
| the Vedas | vedah | |
| the wandering | charatam | |
| the whole | samagram | |
| the wielder of the bow | dhanurdharah | |
| the wind | vayuh | |
| the wise man | dhiram | |
| the wise one | budhah | |
| the wise ones | kavayah | |
| the witness | upadrsta | |
| the word “sat” | sacchabdah | |
| the world of the king of gods | surendra-lokam | |
| the worse sinner | paapa-krittamah | |
| the yogic practice by wich the supreme is realized | Brahma-karma samadhina | |
| the youngest of the Pandu princes | Sahadevah | |
| the ordainer | dhataram | |
| the projenitor | prajanah | |
| theif | stenah | |
| their dirt having been removed by knowledge | jnana-nirdhuta kalmasah | |
| then | nu | |
| there | tatra | |
| there is | vartate | |
| there remains | avasisyate | |
| therefore | tasmat | |
| these | ami | |
| these | ami | |
| they assembled | samavetah | |
| they attain | upayanti | |
| they become attached | sajiante | |
| they enjoy | ramanti | |
| they fail | chyavanti | |
| they have also gone by the same path | prayata | |
| they know | abhijananti | |
| they return | nivartante | |
| they see | pasyanti | |
| they should conquer | jayeha | |
| they speak | pravadanti | |
| they strive | ihante | |
| they worship | yajante | |
| thinking | matva | |
| thinking on | anusmaret | |
| thinking over | vimrsya | |
| thinks | manyate | |
| this | idam | |
| This is a poetic usage It means that which has come out like the flower from the tree; the best output | puspitam | |
| This word refers to the human body which has nine entry-exit points for the life to enter in to this mortal coil The nine gates are the two eyes, two | nava-dvare | |
| those who are desirous of pleasing | priyachikirsavah | |
| those who are involved in low quality actions | jaghanya guna vrttasthah | |
| those who are obstinate | stabdhah | |
| those who are well versed in yoga | yoga-vittamah | |
| those who consume the nectar remaining after sacrifice | yajna-sistaamrta bhujah | |
| those who consume the remnants of sacrifices | yajnasistaasinah | |
| those who drink the soma juice | somapah | |
| those who have taken refuge | prapannam | |
| those who have the intention to fight | yotsyamanan | |
| those who have their wisdom concentrated in that | tat-buddhayah | |
| those who know about day and night | ahoratra- vidah | |
| those who know about sacrifice | yagna-vidah | |
| those who know the Vedas | veda-vidah | |
| those who perform sacrifices through yoga | yoga-yajnah | |
| those who stick to sattva or virtue | sattvastah | |
| those who study this | adhyesyate | |
| those who worship me | madh-yajinah | |
| those who are righteous | punyakrtam | |
| those with eyes of wisdom | jnana-chaksusa | |
| those with the sattva quality | sattvikah | |
| those who worship | bhajatam | |
| those whoare still living | agatasun | |
| thought | mata | |
| thought of | smrta | |
| three | tribhih | |
| three | trin | |
| three worlds namely the Earth, Intermediate Space and Heaven | loka-trayam | |
| through all | sarvaih | |
| through all passages | sarva-dvaresu | |
| through attachment to happiness | sukhasangena | |
| through attachment to knowledge | jnana-sangena | |
| through carelessness | pramadat | |
| through carelessness, laziness and sleep | pramada-alasya nidrabhih | |
| through His blessings | tat-prasadat | |
| through meditation | dhyanena | |
| through non-attachment | vairagyena | |
| through power | ojasa | |
| through renunciation | sannyasanat | |
| through renunciation | sannyasena | |
| through sacrifice | yajnaih | |
| through service | sevaya | |
| through the means | upaayatah | |
| through the power of My yoga (see under Yoga) | aatma-yogat | |
| through the practice of yoga | yoga sevaya | |
| through the unwavering | avyabhicharena | |
| through the yoga of practice | abhyasa-yogena | |
| through their thoughts on me | mad-bhavah | |
| through Vedas | vedaih | |
| through which | yabhih | |
| through Vyasas favour | Vyasa-prasadat | |
| thus | evam | |
| time | kaalam | |
| time | kalah | |
| timeless and belonging to the past; very old | puranah | |
| to a benefactor | suhrdanmitraryu | |
| to a worthy person | sambhavitasya | |
| to action | karmanah | |
| to all-pervading | sarvaghatam | |
| to ashes | bhasmasat | |
| to be considered | mantavyah | |
| to be entered into | pravestum | |
| to be known | jnatavyam | |
| to be known | jnatum | |
| to be known | jneyam | |
| to be known | veditavyam | |
| to be known | veditum | |
| to be known | boddhavyam | |
| to be obtained | avaptavyam | |
| to be pitied | krupanah | |
| to bear | titiksasva | |
| to deviate | vikampitum | |
| to do | kartum | |
| to establish | samadhatum | |
| to give up | tyaktum | |
| to grieve | shochitum | |
| to happiness | sukhe | |
| to have been ruined | nastan | |
| to kill | hantum | |
| to know well | vijnatum | |
| to make wet | kledayanti | |
| to manifestations | vibhuhnam | |
| to Manu | Manavah | |
| to Manu | Manave | |
| to mine | mamikam | |
| to my devotees | mad-bhaktesu | |
| to obtain | avaptum | |
| to one who does no service | asusrusave | |
| to one who has not performed austerities | atapaskaya | |
| to one who lacks devotion | abhaktaya | |
| to see | drastum | |
| to shine brilliantly | utthita- | |
| to speak | vaktum | |
| to stand | avasthatum | |
| to the monks | yatinam | |
| to the undeserving | apatrebhyah | |
| to the yoga for me | mad-yogam | |
| to this yogi | yoginam | |
| to those who do not practise charity and sacrifice | atyaginam | |
| to those who resort to renunciation | sannyasinam | |
| to those who see | pasyatah | |
| to turn away | nivartitum | |
| to which one is born | sahajam | |
| to whom a piece of earth, steel and gold are the same | sama-lostaasama kanchanab | |
| to whom criticism and self- praise are the same; man of equi-poised disposition | tulya-ninda atma | |
| to work | karyate | |
| to worship | architum | |
| to Iksvaku who was the first among the kings of the solar dynasty | Iksvakave | |
| to live and enjoy | bhoktum | |
| to vivasvan,the sun | vivasvate | |
| today | adya | |
| together | savijnanam | |
| together with knowledge | savikaram | |
| together with the sacrifices | saha-yajnah | |
| told; instructed | praha | |
| tongue | rasanam | |
| tortoise | kuurmah | |
| touching | sprsan | |
| towards | abhimukhah | |
| towards an enemy | satrau | |
| tranquil | svasthah | |
| tranquility of mind | manah-prasadah | |
| tranquillity | prasadam | |
| transcends | ativartate | |
| trapped in the web of ilusion | moha-jala samavrutah | |
| trembling | vepamanah | |
| trembling | vepathuh | |
| tremendous | tumulah | |
| trivial | alpam | |
| trouble, disturbance, blocking, obstructing | pratyavayah | |
| truth | satyam | |
| two | dvau | |
| two conchs named Sugosha and Manipushpaka | Sughosa mani- puspakau | |
| two kinds of | dvi-vidha | |
| type of meditation i which the name of the lord is repeated Such repetition is also considered equivalent to the ritualistic sacrifice | nama-yajnaih | |
| un perturbed | nirvikarah | |
| unalterable | avikaryah | |
| uncivilized | prakritah | |
| unconcerned with truth | atatvarthavat | |
| unconquerable | aparajitah | |
| under discipline | vase | |
| under influence | vasat | |
| under pressure | avasah | |
| understanding of actions | karmasangrahah | |
| undertake | atistha | |
| undertake | Kuru | |
| undertake | paryupasate | |
| undertake | tapyante | |
| undertaken | aacharatah | |
| undertaken | kriyate | |
| undertaking | aarambhah | |
| undivided | avibhaktam | |
| undying | shasvatah | |
| unexpected | yadrcchaya | |
| unfailing | dhruva | |
| unfaltering | avikampena | |
| unfaltering | avyabhicharini | |
| Universal | Visvam | |
| unlimited | aparyaptam | |
| unpleasant | anistam | |
| unshakable | nis'chala | |
| Unworthy of a refined cultured | anaryajushtam | |
| uproar | ghosah | |
| upwards | urdhavam | |
| utterance | vachah | |
| utterance | vachanam | |
| vain, false hood | mithya | |
| vaisyas -trading community | vaisyah | |
| valiant | vikrantah | |
| valiant | viryavan | |
| valour | shauryam | |
| various kinds | bahu-vidhah | |
| variously | bahudha | |
| vast | visalam | |
| Vasus; demi-gods of wealth | Vasavah | |
| vedic texts | cchandobhih | |
| versed in the Vedas | vedavit | |
| very | ativa | |
| very difficult | durlabhataram | |
| very easy | susukham | |
| very much | atyartham | |
| very rare | su-durlabhah | |
| very strenuous | bahula-ayssam | |
| victory | vijayam | |
| victory and defeat | jaya-ajayau | |
| view | drustim | |
| vigorous | urjitam | |
| virtue | sukrtam | |
| virtue and vice | sukrta-duskrte | |
| virtuous | sattvam | |
| virtuous and meritorious deeds and the fruit of it | punyam | |
| Vishnu; the third is the brother of | | |
| Vishnu-The God who preserves the universe | Visnuh | |
| Visva-devas consisting of Rudras and other gods | Visve | |
| Vrsni race to which Krishna belonged | Vrsninam | |
| w | | |
| wanders | nischarati | |
| war drums and instruments tabors, drums and horns | panava-anaka gomukhah | |
| warriors | yodhah | |
| watery | rasatmakah | |
| we should conquer | jayema | |
| wealth | dhanam | |
| wealth | sampad | |
| wealthy | aadhyah | |
| weapons | shastrani | |
| wearing a diadem | kiritinam | |
| welcomes | abhinandati | |
| welfare and security | yogakshemam | |
| well | svasti | |
| well known | prathitah | |
| well performed | svanusthitat | |
| were spoken of | prokta | |
| what has to be heard | srotavyasya | |
| what I am | yavan | |
| what is heard | srutasya | |
| what is known as yoga | yoga sanjnitam | |
| what is pleasing | priyam | |
| what is prescribed in the scriptures | shastra-vidhim | |
| whatever | yah | |
| whatever | sarvatha | |
| whatever | yavat | |
| wheel, disc, weapon of that shape | chakram | |
| when | yada | |
| when he has reached yoga | yoga-arudhasya | |
| when he was speaking | kathanyatah | |
| when it is flooded | samplutodake | |
| when night comes | ratrya-agame | |
| when one completely gives up, renounces | prajahati | |
| when one dies | pralinah | |
| when one realises | prajanati | |
| when they appear | sampravrttani | |
| when they disappear | nivruttani | |
| when adharma dominates | adharmabhi- bhavat | |
| where | yatra | |
| where mantras are not recited | mantra-hinam | |
| which | katarat | |
| which abides in me | mat-samstham | |
| which appears in the shape of individual souls | jivabhutam | |
| which are free from attraction and aversion | raga-dvesa viyuktaih | |
| which are having for their source the body- bodily born | dehasamud bhavan | |
| which arrive from thoughts | samkalpaprabhavan | |
| which causes the inter-mingling of castes and sets in impurity of the races | varnasankara karakaih | |
| which causes turbulence | pramathi | |
| which ends in a thousand yugas | yuga-sahasraantam | |
| which has been enlightened by knowledge | jnana-dipite | |
| which has eyes, heads , and mouths everywhere | sarvatoksi-siro- | |
| which has hands and feet everywhere | sarvatah-pani padam | |
| which has ears everywhere | sarvatah- | |
| which have been spoken of | proktani | |
| which have the mind as their sixth sense | manah-shasthani | |
| which is insatiable | duspurena | |
| which is seated in nature | prakrti-stani | |
| which is the faith of the individual | yacchraddhah | |
| which is unfailing | avyabhicharinya | |
| which presents itself | upapannam | |
| which produce good and bad results | shubha-asubha- phalaih | |
| whichever | yam | |
| while at play or on bed or seated or at meals | vihara-sayya- asana-bhojanesu | |
| while deprecating | nindantah | |
| while hearing | shrnvatah | |
| while it is being stated | prochyamanam | |
| while remembering | samsmrtya | |
| while seeing | pasyan | |
| while speaking | vyaharan | |
| while trying earnestly | yatatah | |
| whirls | bhramati | |
| white | svetaih | |
| white and black | sukla-krsne | |
| who are absorbed in the wisdom of the Vedas | veda-vada-ratah | |
| who are always devoted | satata-yuktanam | |
| who are confused about all knowledge | sarva-jnana vimudhan | |
| who are deluded | vimudhah | |
| who are eager for results | phala-hetavah | |
| who are engaged | ratah | |
| who are engaged in hearing | sruti-paryanah | |
| who are experts in this | tadvidah | |
| who are firm in that | tannisthah | |
| who are freed from sin due to the | puta-papah | |
| who are intending to fight | yoddhukaman | |
| who are of little wisdom | alpa-medhasam | |
| who declares | vaadinah | |
| who desires the results of actions | karma-phala prepsuh | |
| who has a doubting mind | samsaya- | |
| who has abandoned attachment | gatasangasya | |
| who has abandoned thoughts of verything | sarva-samkalpa- sannyasi | |
| who has controlled his organs | vijita-indriyah | |
| who has controlled his organs mind and intellect | yatendriya mano- buddhih | |
| who has identified himself with Brahman | brahma-bhu tam | |
| who has renounced all initiative of action | sarva-arambhaparityagi | |
| who have assembled | samagatah | |
| who have attained | gatah | |
| who have been freed | vimuktah | |
| who have known the self | vidita-atmanam | |
| who have realized the Truth | tatva-dars'inah | |
| who have taken | aasritam | |
| who have that as their ultimate goal | tat-para yanah | |
| who have their minds fixed on | aavesitachetasam | |
| who is attached | ragi | |
| who is clever | daksah | |
| who is devoid of desire | vigata-jvarah | |
| who is devoted | tatparah | |
| who is engaged in | yunjatah | |
| who is established | sthitah | |
| who is fearless | gatavyathah | |
| who is forgiving | ksahmi | |
| who is free from enmity | nirvairah | |
| who is greater | gariyase | |
| who is happy | preeyamanaya | |
| who is happy in enjoying the pleasures of the senses; not going beyond it | indriya-aramah | |
| who is satisfied | santustah | |
| who is wholly devoted | bhaktiman | |
| who knows the reality | vijanatah | |
| who plants the seed | bija-pradah | |
| who prosper | srimatam | |
| who regards me (as the Supreme Goal) | mat-paramh | |
| who renounce good and bad | shubha-asubha- parityagi | |
| who sees everything in the same manner | sarvatra-samadarsanah | |
| who was in despair | visidendam | |
| whole | krutsnam | |
| whom | kam | |
| whom | yam | |
| whose | yasya | |
| whose body and mind are controlled | yata-chitta-atma | |
| whose branches spread downwards | adhah-sakham | |
| whose doubts have been dispelled | ccinna-dvaidha | |
| whose form is inconceivable | achintyarupam | |
| whose internal organs are under control | yata-cetasam | |
| whose lives are dedicated to me | mad-gata-pranah | |
| whose mind has become completely calm | prasanta | |
| whose mind is controlled | yata-atmavan | |
| whose mind is controlled | yata-chittasya | |
| whose mind is pleased with knowledge and realization | jnana-vijnana trpta-atma | |
| whose mind is self absorbed in yoga | yoga-yukta-atma | |
| whose organs are controlled | yata atmanah | |
| whose senses are controlled | samyateindriyah | |
| whose sins have been destroyed | kshina-kalmasah | |
| whose speech body and mind are controlled | yata-vak-kayama- nasah | |
| 'why | kasmat | |
| wielding great bows | mahesvasah | |
| will be possible | prasiddhyet | |
| will become | sthasyati | |
| will become happy | prahrsyati | |
| will cross over | vyatitansyati | |
| will give | dasyante | |
| will hear | sroryasi | |
| will know | jnasyasi | |
| will speak of | abhidhasyati | |
| will tell | yasyasi | |
| will think | mamsyante | |
| wisdom | prajna | |
| wisdom | vijnanam | |
| wishing your welfare | hita-kamyaya | |
| with a firm mind | Yuktatma | |
| with a foolish purpose | muuda-grahena | |
| with a mind filled with sorrow | shokasamvignamanasah | |
| with a mouth from which blazing fire is coming out as if, | dipta-hutasa vaktram | |
| with a peaceful mind | prasantatma | |
| with a view to | sampasyan | |
| with action | krutena | |
| with arrows | isubhih | |
| with Brahma as its source | brahmodbhavan | |
| with concentration on the self steadiness in the knowledge of | adhyatma chetasa | |
| with disc in hand , Krishna | chakra-hastam | |
| with doubts dispelled | gata-sandehah | |
| with faces everywhere | vivatomukhah | |
| with faith | shraddadhanah | |
| with faith | sraddhya | |
| with faltering voice | sagadgadam | |
| with firmness | kruta-nischayah | |
| with firmness | nischayena | |
| with folded hands | kruta-anjalih | |
| with four arms | chaturbhujena | |
| with great haste | samrddha-vegah | |
| with hairs standing on end | hrstaroma | |
| with head | sirasa | |
| with heaven as the goal | svarga-parah | |
| with his mind | antaratmana | |
| with insult | avajnatam | |
| with love | Preeti-purvakam | |
| with many branches | bahu-shakaah | |
| with minds fixed on me | mat-chittah | |
| with minds full of desire | kamatmanah | |
| with ostentation | dambhena | |
| with pity | kripaya | |
| with roots well developed | suvirudhamulam | |
| with sense objects for their shoots | visaya pravalah | |
| with sin | doshena | |
| with strength | drudena | |
| with that | taya | |
| with the body, speech, and mind | sarira-vangmanobhih | |
| with the lamp of knowledge | jnana dipena | |
| with the moving and non-moving thing | sachara-acharam | |
| with the radiant lamp of knowledge | bhasvata | |
| with the strength of yoga | yoga-balena | |
| with the sword of knowledge | jnanasina | |
| with their heads | uttama-ngaih | |
| with which | Yaya | |
| with whole being | sarva-bhavena | |
| with wonder | vismayah | |
| with yoga | yogena | |
| with a smile | prahasan | |
| with ones duties | syakarmana | |
| withdrawal | nivruttim | |
| without | rte | |
| without | vina | |
| without attachment | sanga-rahitim | |
| without beginning | anadim | |
| without beginning, middle and end | anadi-madhya antam | |
| without exception | asesena | |
| without faith | asrada-dhanah | |
| without limit | aprameyam | |
| without proper care | prasabham | |
| without quality | nirgunam | |
| without reliance on | anas'ritah | |
| without the feeling of jealousy | anasuyantah | |
| withstand | sodhum | |
| witness | saksi | |
| womb | yonih | |
| women | striyah | |
| women of the family | kulastriyah | |
| wonders | aascharyani | |
| wonderstruck | vismaya-avistah | |
| wooden pieces | edha-msi | |
| work to be done | karyam | |
| works of sacrifice and austerity | yajna-tapah kriyah | |
| world | jagat | |
| world | lokam | |
| worshippers of other deities | anya-devata bhaktah | |
| worshippers of elemental forces- like earth etc; | bhutejyah | |
| worthy of worship | idyam | |
| worthy of honour | Pujyah | |
| worthy of respect | pujarhau | |
| Yajur Veda | yajuh | |
| years | samah | |
| yoga (see under yogadharanam) | yogam | |
| Yogic way to control the life force-regularly practising control of the vital forces | pranayama parayanah | |
| yoked | yunkte | |
| you can | saknosi | |
| you can | sakyase | |
| you confuse me | mohayasi | |
| you engage in battle | yujyasva | |
| you gain | labhasva | |
| you give | dadasi | |
| you have seen | drustavan | |
| you lick your lips | lelihyase | |
| you perform | samachara | |
| you pervade | samapnosi | |
| you shall achieve | avapsyatha | |
| you shall conquer | jetasi | |
| you speak | bhasase | |
| you speak | bravisi | |
| you tell me | Vada | |
| You understand like this | pratijanihi | |
| you will be liberated | moksayase | |
| you will be liberated | vimoksyase | |
| you will be ruined | vinangsyasi | |
| you will come | esyasi | |
| you will commit | avapasyasi | |
| you will cross over | samtarisyasi | |
| you will dwell | nivasisyasi | |
| you will enjoy | bhoksyase | |
| you would desire | icchasi | |
| you support each other | prasavisyadhva | |
| you, having eyes like lotus petals This is an attribute of lord vishnu because his eyes are beautiful like a lotus and of the shape of the leaf of the lotus | Kamala-patraksa | |
| your | tava | |
| your offer to me | mad-arpanam | |
| your own brilliance | sva-tejasa | |
| youth | youvanam | |
| Yudhishtira, son of Kunti | Kuntiputrah | |
| Yuga means a historical period | yuge | |
