I. Those Faculties whereby we are inabled to apprehend and compare the general natures of things as to Truth and Falshood, Good and Evil,*and to demean our selves accordingly towards them, are styled
RATIONAL, Reasonable, Ratiocination.
Apprehensive; whereby we are rendred able or unable to
Know and apprehend knowable things, Generals as well as Particu∣lars, respecting in them Truth and Falshood.