BHAGVAT - GITA

ENGLISH MEANING SANSKRIT MANTRAKSHAR
a category of manes ushmapah
a class of demi-gods sadhyah
a compound of two or more words dvandvah
A divine sage-Devarishi He was the son of Brahma and devotee of Vishnu  Narada was an expert in law and the author of the book, Naradiya Dharma-Sastra A book explaining the true secret of devotion and how the devotee Naradah
a group of   wind gods Marutah
a hypocrite mithya-acharah
a king of the sibi tribe Shaibyah
a leaf patram
a little svalpam
a man of concentrated mind yogi
a man of constant renunciation nitya-sanyasi
a mass of brightness tejorasim
a mirror aadarsah
a monk sannyasi
A name of Arjuna It means one who has conquered wealth  Arjuna is so called because he acquired much wealth-human, divine, material and spiritualunder the guidance of lord srikrishna Dhananjaya
a part amsah
a person who has made efforts to achieve prayat-atmanah    
a person who leads a sinful life aghayuh
a renowned warrior in the army of the Pandavas Chekitanah
a sacrifice kratuh
a thousand times sahasra-krtvah
a very wicked man su-duracharah
a war-god, chief of Gods-army Skandah               
a warrior of great skill and strength Uttamaujah
a wise person dhirah
A title ; like a bull among  men; name of Arjuna Purusarsabha       
abandoning hitva
abandons vimunchati
abide in me matsthani
abiding in all beings sarva-bhuta-         
abode nivaasah
abounding in wonder everywhere sarvaascaryamayam
about forbidden action vikarmanah
about renunciation sannyasasya
about; this is an indeclinable form of word prati
absence of affection anabhisvangah
absence of enmity adrohah                
absorbed prasaktah
absorbed in the enjoyment of objects kama-upabhoga 
acceptable bahumatah           
according to their significance pradhanyatah
accrue aasrayet
achieved avapyate
achieved praptah
acquire labhet
act karoti
Action An analysis of karma is given in Gita - verses chapter - (-) ; chap -(-); (-) karma
Action which ends up with unworthy result; not safe akusalam
actions pravruttim
actions samarambhah
activities of senses indriya-karmani 
acts varteta
acts avatisthati            
actually saksat
addicted to ostentation and pride dambha ahankara samyuktah
adopting aasthaya
adverse viparrta-ni
after death pretya                   
after discarding vihaya
after first aadau
after hearing srutva
After prostrating - before the elders/gods/learned persons pranidhaya
after reaching prapya
after  bowing down pranamya
after  praising prakirtya
after  understanding buddhva               
again punah
again and again;   more earnestly bhuyah                 
against his desire anicchan
agency kartrtvam
agent kartaram
agreeable hrdhyah
alas aho
all sarva
all sarve
all sarvah             
all sarvah                  
all sarvam                 
all sarvani                 
all beings bhutani
all difficulties sarva-durgani       
all duties sarva-dharman     
all objects sarva-arthan
all passages sarva-dvarani       
all round sarvatah               
all sorrows sarva-dukhanam 
all the duties sarva-karmani      
all undertakings sarva-arambah
all-consuming mahashanah
all-pervading sarvatragam
along the path of the living mortals mrtyu-samsara vart-mani
along with saha
also uta
always sada                      
always satatam
am I to know vijaniyam
amazing adbhutam
among all sarvebhyah
among all trees sarva-vrksanam
among animals mruganam
among beings bhutesu
among birds paksinam
among calculators of time kalayatam
among commanders senaninam
among large lakes sarasam
among men manusyanam
among men naranam
among rivers srotasam
among sacrifices yajnanam
among sciences vidhyanam
among sinners papesu
among snakes or the elephants or the people of this class naganam
among the demons daityanam
among the elephants gajendranam
among the manes pitruunam
among the mountain peaks sikharinam
among the objects of senses indriya-arthasu     
among the purifiers pavatam
among the ruined vinasyatsu
among the siddhas siddhanam
among the Vedas vedanam
among the whales -that type of water form of life jhasanam
among the wielders of weapons shastra-bhrutam 
among the Rudras Rudranam
among the Yaksas and goblins yaksa-raksasam
among those who keep the law samya-matam
among thousand sahasresu
among  priests purodhasam         
An adjective- like a  tiger  among men,  name of Arjuna Purusa-vyaaghra 
an embodied one deha-bhrt
an illuminator prakasakam
an outcaste svapake
An ephithet of Siva -God of destruction Shankarah
anger krodhah
annointed with divine perfumes divya-gandha          anu-lepanam
another itarah
another name of Arjuna Partha
another's dharma para-dharmah
anything kimchit
applying himself yatamanah
are born sambhavanti
are destroyed utsadyante
are established sthitah
are seen samdrsyante
are stated ukta-h
are stated prochyate             
are withdrawn nigrhitani
arises abhijayate
arises upajayate
arising from action karmajan
arising from contact with objects samsparsajah
arising from firmness naisthikim
arising from hankering and attachment trsna-sanga  samudabhvam
arising from ignorance ajnanajam
Arjuna, so-called because his flag had the emblem of Hanuman the great monkey god kapidhvajah
armed with weapons shastra-panayah 
army chamum
arrayed samapasthitam
arrayed avasthitah             
as yadvat
as dwelling in the material and the divine planes sa-adhi-bhutaadhidaivam
as existing in relation to sacrifice sa-adhiyajnam
as guided by one's nature svabhavaniyatan 
as if it were all krutsnavat
as prescribed in the scriptures shastra-vidhana  uktam
as sameness samyena
as the overseer adhyaks ena
as the situation arises prasangena
as they are yathavat               
as seaperated prthak
ascetics yatayah
assembled samavetan
association with the results of actions karma-phala samyogam
at all eka-ntam              
at an improper place and time adesakale
at any time kadachit
at anytime jatu
at that time tada
at the end ante                      
at the end of a cosmic time cycle kalpa-ksaye
at the last moment  of death prayana-kale
at the start of a  yuga cosmic time cycle kalpadau
at the tip swam
attachment sangam
attachment to the fruit of action karma phala asangam
attain asnute
attain labhante
attainment of enjoyment and prosperity bhoga-aisvarya gatim
attains adhigacchati
attains labhate
attains prapadyate
attains upaiti
attains vindati
attains eti                         
attraction and aversion raga-dvesau
auspicious prasaste
austerity tapah
authority pramanam            
aversion dvesah
aversion to vilification apaisunam
awake uttisha
based on tamas tamasam
battle samgramam
battle yuddham
battle array vyudham
be afraid vyathisthah
be pleased praseeda
beauty srih
because of yatah
because of its subtletly sauksmyat
because of subtlety suksmatvat
become samvrttah
become freed muchyante
become impure pradusyanti
become languid sidanti
become manifest samahitah
becomes action-bound karma bandhanah
becomes attached sajiate
becomes bound badhyate              
becomes deluded vimuhyati
becomes identified sampadhyate
becomes well established paryavatisthate
becomes worthy kalpate
becoming absolved from sin samsuddhakilbisah
becoming free vimuktah
becoming meditative chintyantah
becoming  agitated in my mind pravyathita antara-atma
before prak
beginning aadim
behaves cheshtate
behind prusthatah
behold pasya
being bhavah
being sati
being vara
being always devoted satatayuktah
being confined saktah
being desirous chikrisuh
being even attain sama-buddha yah
being free from enmity vimastarah
being liberated from the delusion of duality dvandva-moha vinir-muktah
being nurtured by sacrifices yajha-bavitah
being strongly body nibaddah
being struck with wonder vismitah
being veiled by creative power yoga-                    
belief that god exists astikyam
belonging to divinity aisvaram
belonging to the past puratanah             
beneficial hitam
Best of Bharatas; nameof Arjuna Bharatarsabha
best of the twice-born or the Brahmin  The  second birth is into the world of knowledge and mysticism The individual born as a child of nature grows up into his spiritual manhood and becomes a child of lightby the process of refinement  attained b Dvijottama           
better gariyah
better  option and safer kshemataram
between antare                   
between heaven and earth dyava-prthivyoh 
between the teeth dasanantaresu
bewildered state vimu-dhabhavah 
beyond parastat
beyond all evils anamayam
beyond the perception of senses transcendent and divine atindriyam
Bhima, one of the Pandavas Vrikrodarah
binds nibadhnati
birth Sambhavah
blazing abhi-vijvalanti
blazing samidhah
bodies dehah
bodies sanrani
bodily shariram
body deham
body kalevaram
body kayam
body sariram
body tanum
body maintenance sarira-yatra
bondage bandham
born syuh
born upajayante
born from nature svabhavaprabhavaih
born in wombs good and  bad sad-asadh-yoni-  janmasu
born of action karma                   
born of nature prakrutijan
born of nature svabhavajena
born of sattva sattviki
born of sin paapa-yonayah
born out of food anna-sambhavah 
born out of natural temparament and disposition prakrti
both ubhe
bound baddhah               
bound by hundreds of   hopes aashaa-paashashataih
bow chapam
bow dhanuh
bow down namaskuru
boyhood kaumaram
Brahaspati; Teacher of gods Brhaspatim          
Brahman
Brahma-sutra is a vedanta work; the formulae in this work and sentences of this work  which brahma-sutra           padaih
brave warriors yodha- veeraan    
breath , life force pranam
breathing svasan
briefly samasatah
briefly samasena
briefly samgrahena
brother-in-law of Drona Krpah
brothers bratrn                   
brothers-in-law shyalah
burdened with upaasritah
burning due to heat and scorching pratapanti
burns dahati
by abandoning muktva
by anyone other than you tvadanyena
by austerity tapasa
by being santah
by being established sthitya
by being settled in yoga yogasthali            
by bodily salutation in which the student falls falt on the ground before the master and seeks his blessings pranipatena
by Brahman brahmana             
by completely controlling samniyamya
by controlled minds niyatatmabhih
by controlling samyamya
by dedicating sannyasya
by defects and imperfections doshaih               
by devoting mind and intellect arpita-mano buddhih
by dirt malena
by disciple sisyena
by effort prayatnat              
by giving up tyaktva
by glorifying yajantah
by killing hatva
by killing nihatya
by many kinds of vividhaih
by maya mayaya
by not commencing anarambhat
by one desiring results kamepsuna
by one of disciplined mind vasyatmana
by one who is egoistic sahankarena
by one who tries yatata
by past practice purva-abhyasena 
by persons desiring salvation moksa-kanksibhih
by resorting to upaasritya
by sacrifice yajnena
by sacrifices ijyaya                   
by seeing drustva
by sin paapena
by stopping ruddhva
by success and defeat siddhiasiddhyoh
by taking refuge vyapasritya          
by the convincing vinischitaih
by the delusion of duality dvandvamohena
by the embodied ones dehavadbhih
by the rational hetumadbhih
by the sages rshibhih
by the seers of the yore purvaih                 
by the seers of Truth tatva-darsibhih'
by the world lokat
by the yoga of devotion bhakti-yogena
by the yogis yogaih                  
by the grace  of prasannena
by the sankhyas sankhyaih
by the sankhyas sankhyena
by their own svaya
by thinking dhyayantah          
by this anena
by those who are self controlled yuktaih
by three trayam
by understanding vijnaya
by what originates from likes and dislikes iccha-dvesa samutthena
by which yena                     
by worshipping abhyarchya
by your own svena
by nature bhavaih
bythe master / by the great guruna
calm in mind sachetah               
can be syat
can be grasped by intellect buddhi-grahyam 
can never be killed avadhyah
carelessness pramadah             
carried forward hryate
carries away harati
carry away haranti
casting aside visrjya
cause hetuh
cause to be killed ghatayati
caused by actions karmajam
causes hetavah
causes karanani
causing Samjanayan
causing  pain pidaya
certainly nis'chayam
chariot ratham
charitable acts danakriyah
charity danam
cheating and treacherytowards  friends mitradrohe
Chief of the Gandharvas chitrarathah
children baalaah                 
classification bhedam
cleanliness shaucham             
cleverness kausalam
cloth, deer skin and kusa grass placed to fom one seatThese are offered to the respected guests as a mark of holy welcome chaila-ajina kusauttaram
clothes vaasaamsi
combined with experience vijnana-sahitam
come into existence jayante
comfort sarma
commerce
comparable sadrsam
Comparison, poetic speech of simile upama
complete success samsiddhim
completely asesatah
conceit darpam
concentrated at one place ekastham              
concentrated in its thought tatbhava bhavitah
concentrating yunjan
conchs sankhah
conducive to righteousness dharmyam
confined saktam
conflicting vymisrena
confused by hearing the Vedas sruti-vipratipanna
confusion samkarah
confusion of delusion moha-kalilam
constant concentration nitya-truptah
constant enemy nitya-vairina
constant firmness nityayuktah
constantly born nityajatam
contact with Brahman brahma                 
contacts sparsan                 
contained in the beings bhutasthah
continuance sthitim
continue varteyam
contrary to the scriptures vidhi-hinam
control nigrahah
controlled niruddam
controlled viniyatam
controlled in body vijitatma
controlling viniyamya
controlling the actions of the mind and senses yata-chittaindriya kryah
conversation samvadam
conviction samadhaya           
cook pachanti
corrupted dustasu
Cosmic illusion mayaya
cosmic law of righteousness rtam
courses srti
cowardice klaibhyam
creates srjati
creation of beings bhuta-sargau
criminals - One who sets fire to the house of, administers poison to,  steals the wealth, land, and wife of, another person aatataayinah
criteria one would apply to one atma aupamyena 
criticising abhyasuyantah
cruel naiskritikah
crushed churnitaih
cultivation, cattle rearing and vanijyam
daily niyatam
darkness tamah
day ahah
dead mrutam
dear istah                     
dear priyah                   
dear and beneficial priyahitam           
dearer priyatarah             
death mrityum
death nidhanam
deceitful shathah                 
decline glanih
defeat jahi
defective vigunah
defiled upalipyate
dejected udvijet
dejection kasmalam
delighted hrsitah
deluded sammoham
deluded by ignorance ajnanavimohitah
deludes vimohayati
delusion moham
delusive mohanam
demoniacal aasuram
demoniacal nature aasuri
'demons danavah
denigrate avasadayeth
departing utkramantam
departing from the body sarira
departs utkramati
dependence on any object artha vyapasrayah
deprived of the offering of riceballs and water  to the manes luptapindodaka kriyah
deprived of their wisdom hrta-jnanah
describe to me kathaya
description bhasa                    
desire iccha
Desire Cupid; basic universal desire which prompts action and pleasures kamah
desired object manoratham
desires icchati
desires,     which have entered the mind manogatan
desiring their results phala-akanksi
desiring to know icchantah
despair visadam
destroyer nasanam
destroyer of all sarva-harah          
destroyer of knowledge and discrimination jnana-vijnana nasanam
destroying vinasaya
destroying the world loka-ksya-krt
destruction,loss kshayam
Detailed , plentily, without limit puskalabhih         
determination vyavasayah
determined vyavasitah
devoid of all senses sarva-indriya-          vivarjitam
devoid of beginning anadimat
devoid of deceit adambhitvam
devoid of faith sraddhavirahitam
devoid of mental fever vigata-sprihah
devoid of qualities nirgunatvat
devoted to me mad-bhaktah        
devotee bhaktah
devotion to me mad-bhaktim       
dharma
dialectic vadah
dies mriyate
differentiated pravibhaktam
differently anekadha
difficult to control durasadam
difficult to see durniriksyam
difficult to see sudur-darsam
digest pachami
directly realisable and experiencable pratyaksa
disappears praliyate
discharge of weapons shastra-sampate 
disciple sisyah
dispassion nirvedam
dispenser dhata
disturb vyathayanti
disturbed udvijate
disturbed vichalyate
diversity of living things bhuta-prthak bhavam
divided vibhaktam
divine daivah  
divine daivim
divine divyam                 
Divine weapon of lord Indra  ,Thunderbolt vajram
divine minifestations vibhutim
do karomi
do not ma
doer of all actions krutsna-karmakrt
does aacharati
does he attain samadhi-              
doing aacharan
doing good kalyana-krt
done krutam
done through rajas rajasam                
door dvaram
doors to darkness,delusion tamodvaraih
doubt samsayah             
doubt samsayam            
doubt in understanding, confusion, second thought buddhi-bhedam    
doubtless asamshayam
draws to itself karsati
drenched in blood rudhirapradi- gdhan
dries shosayati
dries up parisusyati
Drupada was the king of Panchala  he was the father in law of the pandavas Drupadah
during creation sarge
during dissolution pralaye
Duryodhana is his son
duties done kruta-krutyah
duties of Vaisyas vaisya-karma
duties of Ksatriyas ksatra-karma
duty karmani
duty and what is not duty karya-akarye
dwelling in the hearts of all beings sarva-bhutaasaya-sthitah
dwelling place adhisthanam
eager for battle yuyutsavah
eager to fight yuyutsum
eager to see darsana kanksinah
earth bhumih
earth prthvim
easily sukhena
easy to attain sulabhah
efforts yatati
effulgence prabha
elaborately bahuna                 
eldest members of the kuru family - Kuruvrddhah
Eldest son of Vichitravirya and Ambika He married Gandhari Dhrtarastra was blind But he was the king of the kurus Dhrtarastrah         
embodied one sariranah
end antam                   
endless aksayah
endless anantam
endowed with samupasrita
endowed with virtue sattvasamavistah
ends in a thousand yugas sahasra-yugapar-yantam
enemies sapatnan
enemies satrun
enemy ripuh
enemy satruh
enemy satrum
engage in actions pravartate
engage in battle yuddhyasva
engaged pravruttah
engaged in action abhipravrittah
enjoying bhunjanam
enjoyment of happiness bhoktrutve
enjoyments bhogan
enjoys bhungte
enjoys ramate
enjoys upasevate
enlightening bodhayantah        
enshrined in nature prakrtisthah
enter pravisanti
enter visanti
enters visate
ephemeral anityah
equal minded sama-buddhih
equality samam
equals of Bhima and Arjuna Bhima-Arjuna samah
equanimity samata
equanimity in success and defeat samatvam
eradication hanih
established pratisthitam
established sthitam
established vidhi-yate
established in yoga yoga-arudhah       
eternal nityah
eternal nityam
eternal sanatanah
eternal sanatanam
eternal dhruvam               
eternal shasva tam           
eternal shasvatah             
eternal shasvate               
eternal shasvatih              
eternal wisdom dharmyamrtam
ever victorious samatijayah
ever-lasting sasvat
everywhere sarvatra
evil dosham                
evil doers duskrtinah
excels vis is yate
excepting the taste rasavarjam
existence bhavah
existence sat
existing avasthitam           
expecting reciprocity pratyupakara artham
expression and  power of the
extending prasrtah
extolling kirtayantah
extremely difficult suduskaram
eye of yours sva-chaksusa
eyes chaksuh
face, opening,  mouth mukham
faces, moths , openings mukhani
facing many directions visvatomukham
failure of memory smrti-vibhramah 
faith sraddham
faith ; a right by which the living offer the food to  the  manes and the departed It is the yearly right performed by the childres(sons) in rememberance of their departed  parents Sraddha
faith, mind matih
faithfully sraddhavantah
fall patanti
fall into disgrace laghavam
fame yashah
family rituals kuladharmah        
family    kulam
father pita
Father of mankind prajapatih
father of the sage Devala Asita
fathers-in-law svasurah
fathers-in-law svasuran
faultless vigatakalmasah
faulty sadosam
favourite of one endowed with sattva sattvika-priyah
fear bhayam
fear vyatha
fear and fearlessness bhaya-abhaye
field kshetram
fierce, intense ugrah
filled with vanity, conceit and arrogance dambha-mana mada-anvitah
final cosmic dissolution pralayam
final wisdom arising from the knowledge of distinction between prajnam
find labhe
finds pas'yet
fire analah
fire jvalanam
fire pavakah
fire vahnih
fire in the stomach, which helps the digestion of food vaisvanarah
firm drudam
firm nis'chitam
firm in their beliefs druda vratah
firmness dhrtim                  
firmness in yoga yoga-yuktah         
fits of fear bhita-bhithah
five panca
five senses like the eyes, ear etc srotradini
fix aadhatsva
fix sthapaya
fixed bhava
fixed on me mad-gatena
flawless amalan
flawless amalan
fleeting anityam
flickers ingate                   
flower puspam
follow yanti
followed by action karma anubandhini
followers of the manes pitru-vratah
food aharah
food bhojanam
food cooked three hours earlier, that is, stale food, insipid, lost of taste yata-yamam
food offered to manes svadha
for a kingdom rajyena                 
for a sacrifice yajnaya
for all desirable objects sarva
for all time ajasram
for binding purpose only nibandhaya
for certain nischitya
for destruction utsadanartham
for fighting yuddhaya
for freedom from old age and death- moks'aya
for getting name, fame and being  worshipped satkaramanapujartham
for happiness sukhesu
for immorality amrtatvaya
for immorality amrtatvaya
for information samjnartham
for liberation vimoksaya
for me mad-artham         
for men of renunciation sankhyanam
for my blessings mad-anugrahaya 
for my state mad-bhavhya       
for one who aspires to ascend aaruruksoh
for one who does not eat anasnatah
for one who eats in excess atyasnatah
for one who has not disciplined oneself anatmanah
for one who lacks concentration ayuktasya             
for one who lacks concentration ayuktasya             
for one who maintains a body dehabhrta
for ostentation dambhartham
for purifying self atmavisuddhaye
for purifying the heart atma-suddhayae 
for success samsiddhau          
for that sake tadartham
for the accomplishment siddhaye
for the earth maheekrute
for the gods, related to gods daivam
for the joys of a kingdom rajyasukhalobhe  na
for the kingdom of the three worlds, namely, the earth, the heaven and the intermediate region trailokyarajyasya
for the sake of hrtoh
for this reason hetuna
for  certain sunischitam
forced to do, empowered, motivated prayuktah             
forefathers pitarah
foremost visistah
forgiveness kshama
forgiveness kshantih
form karye
form rupam
four classes chaturvidhah
fragrance gandhah
free from attachment mukta sangah
free from attachment sanga-varjitah
free from attachment vita-ra gah
free from attachment to everything sanga-vivarjitah
free from attachment, fear and anger vita-raga-bhaya-  krodhah
free from covetousness nihspruhah
free from desire, fear and  anger vigata-iccha bhayakrodhah
free from doubts cchinnasamsaya 
free from egoistic attitude anahankarah
free from fear vigata-bhi
free from hope nirasih
free from laziness and sleep;energetically atandritah
Free from the three qualities of Sattva, Rajas and Tamas nistraigunyah
freed muktam
freedom from action naiskarmyam
freedom from covetousness aloluptvam
friend sakha
friend suhrda                  
friend suhrt
frightened one bhitam
from action karmaja
from actions karmanam
from all sins sarva-kilbisaih     
from all sins sarva-papaih        
from all sins sarva-papebhyah 
from all wombs sarva-yonisu
from attachment sangat
from battle ranaat
from bondages of actions karma bandhanaih
from delusion sammohat
from every side samantatah
from failure of memory smrti-bhramsat     
from joy, impatience, fear and worry harsa-amarsabhaya-udvegaih
from mind manasah
from rainfall parjanyat
from sacrifice yajnat
from seats aashayaat
from sin paapat
from the hand hastat
from the Lord of Yoga Yogesvarat           
from the objects of senses indriya-                
from the sea of the mortal world of death mrtyu-samsarasagarat
from the unmanifested avyaktat               
from the yoga of wisdom buddhi-yogat       
from these etaih                     
from virtue sattvat
from yoga yogat                    
from you tvattah
fruition of actions siddhim
fruits of action karma phalam      
fruits of action as the motive karmaphalahetuh
fruits of noble deeds punya-phalam      
full of fervour bhava - samanvitah
full of pride and arrogance of wealth dhana-mana mada-anvitah
fully desiring salvation moksaparayanah
fully establishing samistabhya
fully withdrawn samharate
functions of the mind, life, forces and organs manah-pranen driya-kriyah
gain labham
gain and loss labha-alabhau
gambling dyutam                 
Garuda, son of Vinata Vainateyah
gaze viksante
gentleness maardavam
gentleness saumyatvam
get merged parisamapyate
gets vindate
gets retreated uparamate
getting another body dehantarapraptih
Ghee melted and clarified for offering in the sacrifice oblation aajyam
ghosts of deceased persons pretan                   
give up the result of all work sarva-karma-           phala-tyagamkuru
given to cruel deeds ugra-karmanah
giver of desired objectsThe reference is to the mystic desire yielding cow at heaven ista-ka-ma dhuk
glory mahatmyam
glory vyaktim                
goal gatim
God isvarah
god of fire - agnih
God of gods Devadeva
God of love, cupid Kandarpah
god of the waters Varuna
godliness isvarabhavah
Gods, living at the heaven Deva
goes samyati
going and returning gata-agatam
gone beyond the gunas gunatitah
good saduh
good behaviour arah
good or bad shubha-asubham 
goodness sad-bhave             
grace of the lord; or their meritorious deeds
graceful form saumyavapuh
gradually sanaih
grandfather pitamah
grandsons pautran                 
great mahan
great Lord of the worlds loka
great sinner maha-papma
great warriors maharathah
great womb mahadh-yonih
greater abhyadhikah
greater than gariyan
greatness mahimanam
greed lobhah
greedy for riches arthaka man
grieve suchah
grieves shochati
groups of gods sura-sanghah
groups of great sages maharsi-siddha sangah
groups of the siddhas siddha-sanghah
grown , improved pravrddah
guidance of mankind loka-sangraham
hankering sprha                    
happiness sukham
happiness and sorrow sukha-duhkhe
happy sukhi
happy sukhinah
hard to achieve dusprapa
harm himsam
harm hinasti
harmful ahitah
has been clearly explained samprakirtitah
has been conquered jitah
has been conveyed abhihita
has been conveyed abhihita
has been gained labdham
has been killed hatah
has been regained labdha
has been shown dars'itam
has been taught proktah
has departed vigatah
has inner joy antar-aramah        
has known janan
has occurred, spread allover prasruta
has to be practised yoktavyah
Hastinapura The five sons of
hate each other pradvisanti
hateful dvesyah
hateful dvisatah               
hates dvesti
haughtiness atimanita
haughtiness parusyam
have a beginning and an end agama-apayinah 
have been created srstam
have been grouped pravibhaktani
have been heard srutau
have been surely killed nihatah
have passed vyatitani
have their sins destroyed by the performance of the sacrifices yajna-ksapita kalmasah
having a beginning and an end aadyantavantah
having abandoned vimuchya             
having acted krutva
having approached upasangamya
having covered aavrtya
having created srstva
having enormous arms ananta-bahum
having enormous energy anantavirya
having established pratisthapya
having fixed aavesya
having fixed sthapayitva
having gone beyond atitya
having gone beyond samatitya
having gone beyond the dualities dvandvatitah
having known jnatva
having many arms, thighs and feet The reference is to the cosmic vision of the lord bahu-baahu-uru  padam
having no re-birth anavrttim
having obtained avapya
having rajas rajasasya              
having reached aasadhya
having refrained uparatam
having seen samiksya
having stated uktva
having taken udyamya
having the brilliance of the fire and the sun dipta-anala-arka  dhyutim
having the sun and the moon as eyes shasi-suryanetram
having their food controlled niyataharah
he attains nigacchati
he is doomed pranasyati
he obtains pratipadyate
he returns aavartate
he should be happy praharsyet
he should make them work josayet
he strives yatate
He was the king of the Cedi tribe
he who is friendly maitrah
he will come esyati                   
heard srutam
heard srutavan
hearing shrnvan
hears shrnoti
heating up tapantam
heaven svargam
Heaven
heavenly gate svarga-dwaram
heavenly goal svargatim
heavenly world svarga-lokam
here the word brahma is Brahmakarma      
heroes shurah
heroes of the world men nara-loka virah
higher parataram
highest paramam
highest secret guhyatamam
highly mysterious and wonderful ati-adbhutam
his own svakam
hoisted on a machine yantra-arudhani
holding a disc, A name for krishna who used the disc weapon as his favorite chakrinam
holding a mace, a name of vishnu gadinam
holding many uplifted divine weapons divya-aneka         
holding under control avastabhya           
horses hayaih
hostile satrutve
how kutah
how it is yadrk
human manusam
human manusim
human world martya-lokam
hymns stutibhih
I am born sambhavami
I arrange Vahami
I can saknomi
I continue varte
I destroy nasayami
I fight against the warriors of the enemy camp pratiyotsyami
I get vindami
I give dadami
I know vidhyam
I manifest srjami
I rejoice hrsyami
I see pasyami
I seek and request you prucchami
I shall kill hanisye
I shall liberate you moksayisyami
I shall perform sacrifice yaksye
I shall tell pravksayami
I shall tell vaksyami
I shall hopes modisye
I speak bravimi                
I strengthen vidadhami
I support dharayami
I take refuge- in you prapadye
I throw kshipami              
I try to propitiate prasadaye
I withdraw nigrhnami
I  make them grow and nourish pusnami
I  understand like this pratijane
I see  clearly prapasyami
identification with Brahman brahma-               
identify with nature sadharmyam        
if chet
if yadi
II and again in Verses and in VI Atma is eternal, all pervading, immovable and immutable
illogical a-haitukam
illumines bhasayate
imparted aakhyatam
imperishable avyayam              
impulse vegam
impure persons paapah
in a clean shuchau                
in a solitary place rahasi
in accordance with nature sattva-anurupa
in all sarvesu
in all beings sarva-bhutesu       
in all creatures sarva-bhutani
in all the fields sarva-ksetresu      
in all the Vedas sarva-vedesu
in ancient times pura                      
in battle ahave
in battle yudhi
in battle order vyudham
in conjunction with prana and apana forces  of vital air prana-apana  sama-yuktah
in darkness tamasi
in despair visidan
in destroying samahartum
in detail vistarasah
in detail vistarena
in different directions yathabhagam       
in distinct and seqperate  forms prthaktvena
in expectation abhisandhaya
in front pramukhe             
in front of agre
in front of Bhisma and Drona Bhisma-Drona pramukhatah
in fun avahasa artham
in hell narake
in honour and dishonour mana apamanayoh
in hundreds shatashah             
In Kurukshetra Name of the place where the Mahabharata war wasfought The discourse between Krishna and Arjuna was held here before the war began Kurukshetra has been described in the Mahabharata as bounded by the rivers Sarasvati on Kurukshetra
in men nrushu
in moods bhaavesu
in My unmanifested form avyakta-murtina 
in observing severe vows samsita-vratah
in one's own duty sva-dharme
in public samaksam
in reality tatvena
in righteousness dharme
in sacrifice yajnena
in success siddhau
in that tasmin
in that tasyam
in the area of the heart hrd-dese
in the battle samkhye
in the body sarirastham
in the body sarire
in the care of Bhima Bhima-abhi rakshitam
in the case of those yesam                   
in the chariot syandane
in the different things vibhaktesu
in the divisions of the army ayanesu                
in the fire vibhavasau
in the fire of Brahman brahma-agnau      
in the fires ofself-discipline sarhyama-agnisu 
in the front purastat                
in the happiness of all beings sarva-bhute-hite 
in the head murdhani
in the heart hrdi
in the heart hrtstham
in the holy field of dharma Dharmakshetre
in the house gehe
in the human world manuse-loke
in the incoming breath apane
in the midst of cold, heat, joy and sorrow sita-usna-sukha-  duhkhesu
in the minds samadhau             
in the moon Chandramasi
in the process of the  destruction of a family kulaks aye
in the same way tadvat
in the sense of goodness sadhu-bhave         
in the three trisu
in the Vedas vede
in the vital forces pranesu
in the wombs of the foolish muda-yonisu
in the world bhuvi                    
in the world of man nru loke
in the world of the living jivaloke
in the worlds samasaresu
in this earth prthivyam
in this form evam-rupah          
in this hour of peril visame
in this manner evam vidah          
in thousands sahasrasah
in vain mogham
in various ways sarvasah               
in virtue sattve
in which yasmin
in which yasyam
in which manner yatha                    
in Sankhya sankhye
in the  armies  of the enemies pratyanikesu
inaction samah
inaction meaning therby absence of a specific type of action; technically inaction is also a type of action akarma
inactivity apravrttih
incentive for action karma-chodana
inclination sangah
incoming breath Refers to the energy with which food, solid and liquid, not absorbed into the body, is carried downward It is the compliment of Pranic force apanam
incomprehensible avijneyam            
inconceivable achintyam
incorrectly ayatha vat            
increased vivrdd ham
increases vivrddhe
indecent words avachya vadan
indestructible avinasdyantam     
indicative of the person of knowledge and knowledgeprofession; duties of Brahmanas
Indra- Indra is the Lord of  Vasavah
indulges in ihate                     
infamy ayashah                
inferior avaram
infinite Ananta
influence vasam
insight into the goal of the knowledge of Reality tattva-jnanartha 
intellect buddhim              
intelligence chetana
intelligence medhah
intelligent person medhavi
intermingling samkarasya
into the world of men manusyaloke
involved in the yoga of practice abhyasa-yoga yuktena
is able arhati
is born sanjayate
is deluded muhyati
is destroyed pravillyate
is divided bhinna
is liberated pramuchyate        
is lost nasthah
is permeated vyaptam
is pervaded tatam
is reached gamyate
is regarded matah
is ruined nas'yati
is ruined vinasyati
is spoken of proktam
is stated uktah
is strung protam
is superior jyayasi
is supposed dharyate
is surrounded aavriyate
is the eighth son of King Sanatanu
is used prajuyyate
it binds badhnati               
it is proper sthane
jealous by nature abhyasuyakah
joy harsam
juicy rasyah
justified arhah
justified upapadyate
karma yoga- RefGita (-,, ,), karmayogam
Kasya, king of Kasi kas'yah
keeps awake jagrati
kettle drums used in the war bheryah
kill hanti
kill hanyuh
killed ghnatah
killed hanyate
killed hatan
kindness daya
king raja
King of death Yamah
King of Kasi -A warrior Kasirajah
King of serpents or the Nagas Vasuki
king of Sindhu, A warrior of kaurava side; he was killed by Arjuna Jayadrata
kingdom rajyam                  
know avagaccha
know jane
know veda
know vettha
know the self vijanitah
knower of all things vetta
knower of the field kshetri
knower of Truth tatva-vit
knowers of Brahman brahma-vidah       
known as happiness and sorrow sukha-dukha sanjaih
knows janati
knows vetti
Krishna is the eighth avatar of Vishnu, the son of Vasudeva, brother of Kunti, and Devaki, cousin of Kamsa  Krishna is the most celebrated hero of Indian  mythology and the most popular of all deities  Krishna is a divinity of remarkable psychologic Krsna
Ksatriyas and the Vaisyas ksatriya-visam
Kurus at the battle of Kurukshetra He was the preceptor of Arjuna in  military science
later aparam
lazy alasah
lead to salvation nishs'reyasa karau
lead to  the knowledge of the
leads sanjayati
learn nibodha
learned panditam
learned man vidvan
learned ones panditah
learned persons manisinah
leaves parnani
leaves prayati                  
let him think chintayet
liable to joy and sorrow harsa-sokaanvitah
liable to return aavartinah
liberated muktah
liberation sthanam
liberation of beings from Prakrti bhuta-prakrti-
life, water jivanam
light jyotih
light prakasam
like an enemy satruvat
like this idrsam                  
liked by people having the tamasik disposition taamasa-priyam
limbs angani
limited antavat                 
limited paryaptam
lion mrugendra
lions roar simhanadam
listen shrnu
Literally, it means counting sankhyam
Literally, one whose victory is complete Sanjaya
lives jivati
living vasah
located in a place away from wind nivata-sthah
look equally sama-darsinah      
looking sampreksya
Lord
lord of creatures isam                     
Lord of Universe Jagannivasa
Lord of Yoga Yogesvarah          
lose apohanam
loss of wisdom buddhi-nashah     
lower adhamam
lower apara
lowest among men nara-adhaman
lunar light chandramasam
man lokah
man puman
man of faith sraddhavan
man of knowledge jnani
man of self-discipline vasi
man of steady intellect sthira-buddhih
man of steady wisdom sthita-dhih
man of strength balavan
man of wisdom jnanavan
man of wisdom buddhiman           
man; a generic name for all human beings purusah                
manifest in the middle vyaktamadhyani 
manifestations vibhutibhih
manifested things vyktayah
manliness  and courage paurusam
many vividhah
many bahavah               
Marichi - name of the chief of Marichi
marshalled sthitan
Maruts
maternal uncles matulah
may be syama
may hear shrnuyat
mean kshudram             
mean weakness of the heart hrdayadaurbalyam
meaning of action karma-sanjnitah 
meant for sacrifice yajnarthat
meant for these tadarthiyam
meditation bhavana
memory smrtih                  
men manavah
mental manasam
mental equanimity sama-chittatvam 
mental purity sattvasamsuddhih
mentally chetasa
mentally manasa
merely a tool nimitta-matram
methods niyaman
middle madhyam
mind manah
mind confused by incorrect understanding of the rules regarding the duty to be performed according to dharmadharma-samsthapanarthaya dharma sammudha- chetah
minds deluded by greed lobhopahata chetasah
mine mamakam
mixing of castes varna-sankarah
modesty amanitvam
modesty amanitvam
modesty hrih
moment ksanam
moment muhuh
monk munih
monks munayah
more secret guhyataram
mother mata
moths patangah
Mountain of gods;golden mountain Meruh
mouths vadanaih
mouths vaktrani
move about vrajeta
movement pravrittih
movements of outgoing and inhaling breaths- prana-apana-gati 
moves about charati
moving acharam
moving charam
moving and non-me ring chara-acharam
moving and non-moving chara-acharasya
moving everywhere sarvatragah
moving or non-moving sathavarajangamam
must be fought yoddhavyam        
my mamakah
my own svam
my state mad-bhavam        
Nakula and Sahadeva were the twin brothers born to Madri, second wife of King Pandu Nakulah
name of Govinda
name of a great warrior Yudhamanyu
name of a sage Bhrguh
Name of a warrior Satyakih
name of a king  on the pandava side  Brother-in-law of Nakula Dhrstaketuh
name of Arjuna Bharata-sattama 
Name of Arjuna savyasachin
name of Arjuna Bharata-srestha    
name of Krishna Vasudevah
name of Krishna Yadava
name of Krishna Hrsikesa
name of Krishna Madhusudana
Name of Krishna- Kesava
name of the charioteer on Pandava side He was instrumental in the killing of the warrior Bhishma Shikhandi
Name of the king Viratah
name of Vishnu - Krishna achyuta
Name of  Krishna's conch It is made from the bones of a demon,named Panchajana, wholived under the sea and was killed by Krishna The sound of this conch created terror in the minds of enemies Panchajanyam
Narayana Harih
natural svabavajam
naturally cruel himsatmakah
nature bhavam
nature svabhavah
nature svabhavaja
nature; divine power,  identified with sakti and  maya  the source of  creation; the form a, prakrtih
ne which has lost it's taste and essence gata-rasam
near antike                   
near  the chariot rathopasthe
neither the gods sura-ganah
new ones navani
night ratrih
no no
noble minded mahanubhavan
noble soul dharma atma
non-existence asat
non-performer akartaram
nose ghraanam
not na
not egoistic anahamvadi
not energetic ayatih                   
not knowing ajnana
not opposed to righteousness dharma aviruddah
not seeing anavalokayan
not seen before adrsta-purvam      
not withdrawing apalayanam
nourishing snigdhah              
now hanta
now idanim                  
numerous aparimeyam
O king rajan
O king pritivee pate         
O Lord of Yoga Yogeswarah         
O, friend sakhe
O, king mahipate
O, mighty armed one, name of Arjuna maha-baho
O, scion of the Vrsni  dynasty;  another name for Krishna Varsneya
O, universal person Visvarupa
O, you of universal form Visvamurte
O,  Lord of the universe visveswara
O,  you with a thousand hands sahasra-baho
object of knowledge vedhyam
object to be known vedhyah
objects of senses visayah
objects of senses indriya-arthan      
oblation havih
observe nirikshe
obstinate stabdhah
obtaining labdhva
obtains avapnoti
ocean sagarah
ocean samud ram
of a friend sakhyuh
of a man of firm wisdom samadhi-sthasya 
of a man of steady wisdom sthita-prajhasya
of a person purusasya             
of all sarvasya               
of all actions sarva-karmanam 
of all beings lokasya
of all creatures sarva-bhutanam
of all embodied beings sarva-dehinam     
of all sacrifices sarva-yajanam
of an intelligent vipaschritah
of beings bhutanam
of Brahman brahmi                 
of constant concentration nitya-yuktasya
of controlled mind niyata-manasah
of creations sarganam
of creatures praninam
of deluded mind vimubha-atma      
of demons raksasim               
of detail vistarasya
of dharma dharmasya
of different kinds prthagdvidhan
of disciplined minds yukta-chetasah
of doubt samsayasya          
of enjoyments bhogaih
of fearful deeds bhimakarma
of four kinds chaturvidam
of future things to come bhavisyatam
of good sukrtasya
of happiness sukhasaya
of happiness and sorrow sukha-duhkhanam
of hell In Verse of Chapter XVI Krishna says that lust, anger and greed constitute the triple gates of hell and therefore one should avoid theseSeven hells are listed in the texts These are the places where the dead suffer punishment for their evil narakasya
of manifestations vibhuteh
of many bahunam              
of men manusyesu
of Narayana Hareh
of nature avyavatma           
of noble birth abhi-janavan
of noble deeds sukrtinah
of one thousand suns suryasahastrasya
of one who is born jatasya
of one who is moderate in his action yukta-chestasya
of one who is moderate in sleep and in wakefulness yukta-svapna avabodhasya
of one who is of cool mind prasantasya
of one who is restrained in his eating and movements yukta-ahara viharasya
of one with peace of mind prasannacetasah
of passionate nature ragatmakam
of poor intellect mandaan
of pure mind visuddhatma
of sacrifices and austerities yajna-tapasam
of secret things guhyanam
of small intellect alpa-buddhyah
of terrible form ugrarupah
of that tasya
of that which is immutable avyayasya            
of the army sainyasya
of the daily obligatory duties niyatasya
of the dead mrtasya
of the deities in water yadasam
of the eye-brows bhruvoh
of the family kulasya
of the God of gods Devadevasya
of the gods devaanaam
of the good people sadhunam             
of the great soul mahatmanah
of the group of compound words samasi-kasya
of the immovables sthivarinam
of the individual pumsah
of the letters aksaranam
of the liberated person muktasya
of the lunar based caluculation of the months masaanam
of the metres cchandasam         
of the omniscient kavinam
of the past; ancient purani                   
of the pious shuchinam           
of the real, of the self satah
of the Sama mantras samnam
of the seasons rtunam
of the son putrasya
of the sons of Pandu Panduputranam
of the sons of Dhrtarastra- the king  of the hastina town Dhartarastrasya
of the strong balavatam
of the virtuous persons sattva-vatam
of the whole krutsnasya
of the wicked ones duskrtam
of the wise jnaninah
of the wise people buddhi-matam     
of the woman narinam
of the world jaagratah
of the sudra shudrasya
of the sudras shudranam
of those who are addicted to  enjoyment and wealth bhoga-aisvaryaprasaktanam
of those who debate pravadatam
of those who do noble deeds punyakarmanam 
of those who have destroy  the family kulaghnanam
of those who interpret the Vedas brahma-vadinam 
of those who know the noblest uttamavidam
of three kinds tridha
of three kinds trividhah              
of three kinds trividham             
of utmost secrecy sarva-guhya-           tamam
of vain actions moghakarmanah
of vain knowledge mogha- jnanah
of what conduct kimacharah
of women strisu
of words giram
of yoga yogasya                
of your own manifestations atma-vibhutayah 
of  the temperament of the quality called rajas Rajasah                
of Kesava Kesavasya
of Sankhya Yoga sankhya-yogau
of thearmies senayoh
of vivasyan, the sun vivasvatah
offer juhvati
offered in charity dattam
offered in sacrifice hutam
offering prayers prarthayante
offerings visargah
oh aho
oldage jara
omens nimittani
omnipresent sarva-gatah          
omniscient sarva-vit
on a dog shuni
on a string sutre
on alms bhaiksyam
on an elephant hastini
on objects of senses visayan
on sameness samye
on the exhaustion kshine                  
on the seat aasane
onacow gavi
one controls dharayate
one devoted to ones own  duty sva-karma-nir atah
One of the chief warriors of kaurava army ; the friend of  duryodhana ; By relation he was the eldest of the pandava brothers; He was  well known for his  charity and generosity Karna
One of the thousand names of Vishnu( Krishna) Madhava
one remains satisfied tusyati
one should abstain uparamet
one should help uddharet
one should know vidhyat
one to whom sorrow and happiness are the same sama-duhkhasukhah
one who can saknoti
one who devours grasishnu
one who does only those deeds which are liked by ; the best amongst such persons priya-krttamah     
one who enjoys bhogi
one who enjoys bhokta
one who enjoys the fruits bhoktaram
one who has attained perfection through yoga yoga-sarisiddhat 
one who has courage pratapavan
one who has fallen from yoga yoga-brastah        
one who has given up action through yoga yoga-sannyasta  karmanam
one who has no home aniketah
one who is in despair visadi
one who is in peril aartah
one who is kind to all creatures karunah
One who is not born; meaning thereby permenant, transcendent ajah
one who is prone to sleep and dreaming beyond limits ati-svapnasilasya
one who is silent mauni
one who keeps awake too long jagratah
one who knows the All krutsna-vit
one who resorts to a quiet place vivikta-sevi
one who takes refuge in me mad vyapasrayah
one's own duty sva-dharmah
one's own duty sva-dharmam
one's own relatives svabandvan
oneself svayam
open apavrtam
opening unmisan
open-mouthed vyatta-ananam
opposed to viparitan
opposite viparitam
or athava
ordained vihitah
ordained by the scripture pradistam
organs of action karma-indriyani
organs of actions karanam
origin birth and death bhavapyayau
origin of all objects bhutadim
originating from sound sabdadin
originating from the organs and their objects visaya-indriyasamyogat
originating from the quality of rajas rajoguna               
originating from sleep,lethargy and indifference nidra-alasya pramada uttham
ostentation dambhah
other anyani
other anyatha
other aparan
other aparani
other apare
other than anyatra
other than you tvadanyah
ought to be given datavyam
out of love rising out of  intimacy pranayena
outside bahih                    
over renunciation of action karma-sanyasam 
over the gods suranam
overcome atitaranti
overtakes abhibhavati
over'what is unavoidable apariharye
owing to mental restlessness chanchalatvat
owing to which yasmat
painless anu dvegakaram 
Pandavas were the sons of Pandu who was the brother of Dhritarastra and king of  Pandavah
Pandu are Yudhisthira,-Bhima, Arjuna, Nakula and Sahadeva
path vartma
peace samam
pearls on string, necklace mani-ganah
perceived upalabhyate
perfect siddhah
perfection in yoga yoga-                    
performed ijyate                    
performing samacharan
performs prarabhate
perhaps kas'chit
perishable antavantah           
permeating vyaipya
permenant and beyond change; imperishable, well established achalapratistham
perseverence in knowledge- yoga jnana-yoga vyavasthitih
person janah
person following the sanatana
pierced vyadarayat
place dese
pleased in mind preeta-manah       
pleased with what comes unexpected yadrccha-labha santustah
pleasure, affection pritih                    
pleasures sukhani
poison visam
possessed upetah
possessed of sritah
possessed of learning and humility vidhya-vinaya sampanne
possessed of majesty vibhutimat
possessed of wisdom buddhi-yukta       
possession of wisdom buddhi-yogam     
possible sakyah
possible sakyam
powerless avasam                 
Practice of Yoga yogadharanam     
practise abhyasath
practise charanti
praise stuvanti
prepared udyatah
prepared vyavastitah
present vartamanani
present alike samavasthitam
presented with devotion bhakty upahratam
prevails abhibuya
pride and arrogance madam
pride of wealth darpah
proclaimed proktavan
Producers of cold, heat,  pleasure and pain sita-usna sukha- duhkha-dah,
produces suyate
proficient in battle yuddha visaradhah
promptness daksyam
properly samyak
properous srimad
prosperity udbhavah
prosperity bhutih                  
prosperous samrddham
Protector of the eternal dharma shasvata-dharma  gopta
pure visuddhaya
purified putah
purifying pavitram
Purujit - the name of a warrior ;(see Kuntibhoja) Purujit                  
putrid puti
quickly ksipram                
radiance bhah
radiance bhasah                  
rain varsam
rainfall parjanyah
raised vinadhya
Raksasas: raksamsi               
reached labhyah
reaching upetya
reaching heaven nabhah-sprsam
rebirth sargah
recede vinivartante
received through a regular succession of tradition paramparapraptam
referred to smrtam                 
refuge sarapam
regarded smrtah                  
regarding good people sadhusu
regarding the issues like sons and wife and home putra-dara gruhadisu
regarding the Vedas vedesu
regulated niyatah
rejoices hrsyati
related to the non-divine beings aasurah
related to the realm of the activities  of three qualitiessattva, rajas and Tamas traigunyavisayah
related to the  body  of the previous birth paurva-dehikam 
relative, friend bandhuh
relatives sambandhinah
relatives sva-janam
releasing visrjan
remaining aasinam
remains pleased tustah
remembering smaran                 
remembers smarati                 
remnants of a meal ucchistam
removing vyudasya
renunciation sannyasah
renunciation of the fruits of action karma-phala tyagai
renuniciation sannyasam
reputation kirtim
resembling the flames of dissolution kala-anala samnibhani
resides tisthati
residing there usitva
resort to quiet places vivikta-desa sevitvam
resorted to aasritah
resorting to samsritah
resounding abhyanunadyan
respected   you bhavan
rest nivesaya
restless chanchalam
result phalam
result in rebirth as the fruit of their actions of birth janma-mrtyu and misery janma-karma phala pradam
result of vedic rites sabda-brahma
results phalani
return nivartanti
reveals prakasayati
revolves vipari-vartate
Rig Veda - One of the four vedas and the first amongst them Rk
right policy nitih
righteous nyayyam
righteousness Code of conduct governing the rights and responsibilities of individuals in society   : it stands for that collective Indian conception of the religious, social and moral rule of conduct , the law of self- discipline and endeavor  dharmic dharmam
righteousness, lust and wealth dharma-kama- arthan
ritual of meditation japa-yajnah
roots mulani
rotating bhraamayan
royal sages; men who were kings and sages at the same time rajarsayah            
royal wisdom raja-guhyam
Rudras and Adityas Rudra-Adityah
ruin vinasah
rulers of the earth mahiksitam
sacred punyah
sacred  letter  Om pranavah
sacrifice yajnam
sacrifice in which knowledge is  substituted for all the materials of the sacrifice; or  the knowledge acquiring-distributionpreservation  is considered equivalent ot sacrifice jnana-yajnah
sacrifice through study and  knowledge svadhya-jnanayajnah
sacrifice to me mad - yaaji
sacrifices yagnah
sad end durgatim
sages rsheen
said aha
saluting with respect-with the hands folded and palms  together pranjalayah
salvation moksam
Sama Veda sama
Sama veda sama-vedah
same samah
same attitude in sorrow and happiness sama-duhkha sukham
sat down upaavisat
satisfaction trptih                    
satisfaction tustih
saves trayate
say ahuh
scattered cloud cchinna-abhram 
scion of Bharata dynasty Bharata
scorcher of foes-a name of Arjuna Parantapa
seat aasanam
seated san-nivistah
seated vistitam
seated vyavasthitau
seated on lotus kamalasana  stham
secret guhyam
secret rahasyam
see well prapasya
seed bijam                    
seed which caused the birth of all things garbham
seeing the evil in birth, death, old age, diseases and sorrows janma-mrtyu jara-vyadhi duhkha- dosa anu-darsanam
seeing very well  with clear mind and sight prapasyadbhi
seekers of salvation mumuksubhih
seen before drusta-purvam
sees pasyati
sees iksate                   
self and non-self
Self Gita-verses - in Chapter aatma
self-control damah
self-controlled yata-atma
self-controlled man vidheya-atma
self-destroyed pranastah
send forth visrjami
senior commanders yodha mukhyaih 
sense objects which can be felt and experienced indriyagocharah 
senseless vichetasah
serene saumyam
serpents uragan
serves sevate
set in motion pravartitam
seven sapta
shall attain praapnuyat
shall be syam
shark makarah
sheltering in the  wisdom buddhau               
shining pradiptam
shining praka-sah
shining all around sarvato-diptimantam
shining with the activites of all senses sarvendriyaguna-abhasam
should be known jneyah
should be renounced tyajyam
should behave is also associated
should concentrate yunjita
should concentrate yunjyat
should disturb vichalayet
should do kuryat
should sit aasita
show darsaya
showed dars'ayamasa
shutting the eyes nimisan
signs lingaih
silence maunam
silent tusnim
similar sadrsi
simultaneously yugapat
sin agham
sin kilbisam
sin paatakam
sin vrjinam
sin; opposite of dharma adharmam
sincerity aarjavam
sinful papmanam
sinful doshavat               
single ekam                    
single determination vyavasayatmika
single-minded ananyena
sits aaste
sitting aasinah
sitting upavisya
situated in space aakasa-sthitah
situated in their hearts aatma-bhava sthah
six months sanmasah
sky nabhah
sleep svapnam
sleeping svapan
slips sramsate
smoke dhumah                
smoke dhumah                
so much idrk                      
son of Kunti; name of Arjuna Kaunteya
son of Subhadra- the wife of Arjuna Saubhadrah
son of the demon king Hiranyakasipu Prahlada
son of Somadatta, Saumadatti
sons of Draupadi Draupadi was the wife of the pandavas She was the daughter of Draupada, king of Panchala Despite her dark complexion, she had a divine beauty which attracted numerous princes to her She was married to the five Pandavas and by each of Draupadeyah
soon after that tadanantaram
sorrow dukham
sorrow shokam
sound sabdah
source of emergence prabhavam
southwardly movement of the sun with reference to the earth as the center of reference daksinayanam
sovereign knowledge raja-vidhya           
sovereignty adhipatyam
space aakasam
space kham
speak prabhaseta
speaking pralapan
speaks ill abhyasuyati
speech vak
speech vakyam
speech wich imitates the speech of the learned persons prajnavadan
splendid chariot rathottamam
splendour jayah
spoken of udaahrtam
spread vitatah
spreading vistaram
Sri Krishna
Sri Rama -the chief charecter of the epic Ramayana There are three personalities called RAMA in indian mythology- One is Sri Rama,Second is Parashu Rama; the third is Balarama The first two are the avatars of lord Ramah                 
stale paryusitam
standing arrayed vyavasthitan
stated uktam
stationary sthanuh
stationed sthitau
steadfastness sthitih
steadiness sthairyam
steady sthiram
steady minded sthira-matih
steeped in faith sraddhamayah
sticking vilagna
strength balam
Strength Samarthyam
strengthened by gunas gunapravrdhah
strive yatanti
striving yatantah
struck with  great fear and disturbed pravyathitam
study of the Vedas svadhyayah
substantial sthirah
succeeds siddhih
suddenly sahasa
sudras -One of the four castes; the service providers shudrah
Sukracharya- the master of the demons; he is also the author of the treatise on morals- niti and economics- artha shastra He is the counter part of  Bruhaspati who discharges the similar work for the Gods Ushanaa
sung about gitam
superior jyayah
superior paratah
superior sreyah
superior person sresthah
superior to sreyan
supporter bhartaa                 
supporter of all sarva-bhrt
supporter of beings bhutabhartr
supporter of beings bhut-bhrt
supporting vistabhya
supports bibharti                
supreme atyantam
supreme paramam
supreme uttamah
Supreme Lord Parama-isvara
supreme self parama-atma
supreme state of freedom from duties naiskarmya siddhim
taint limpanti
tainted lipyate
take vraja
take to contemplation upaasate
taking refuge in me mad -ashrayah
talks about vadati
taste rasah
teacher aacharya
teacher guruh
teaching matam
tell aakhyahi
tell bruhi                    
temporary adhruvam
temporary asasvatam
terrible bhayanakani
terrible ghoram
terrible ugram
terrible with many teeth bahu damstra -        karalam
than another's dharma para-dharmat
than death maranat
than righteous dharmyat
than sinners papebhyah
than the subtle anoh                     
that sa
that abode/support in which something dwells pratistha
that supreme self tat-param
that which goes through the nostrils nasa-abhyantara 
that which has its roots at the top urdhvamulam
that  which survives up to the end of the  dissolution pralayantam
that which  causes  fear bhayavahah
the act of sacrifice, charity and austerity yajna-danatapah kriyah
the ancient puranam               
the auspicious shubhan               
the bag called the  womb in which the child is placed; the cover inside mothers body ulbena
the beings prajah
the best paramah
the best uttamam
the best among men narapungavah
the bond of action karma-bandham 
the bright fortnight suklah
The chief warrior of the kaurava army; the scion of the family; He Bhisma
The commander-in-chief of the Dronah
the creatures jantavah
the crowned one; Arjuna kireetee
the dark fortnight Krsnah
the defects in the act  of the destruction of a family kulaksayakrtam
the deliverer samuddharta
the departed gatasun
the desirable istam
the destruction vinasam
the disciplined life according to the scriptures,when the student studies at the master brahmacharyam 
the dispeller cchetta                 
the divine horse on which the king of gods- Indra rides; this horse was born from the milky ocean and associated with nectar ucchaihs'ravasa
the ear srotram
the earth gaam
the eldest of the five sons of Pandu Yudhisthirah
the embodied being dehi
the enemy vairinam
the entity in the divine plane adhidaivatam
the experience which makes hair stand on end roma-harsanam
the fire of knowledge jinanagnih
the five elements of creation- earth, water, fire, air and space bhuta-gramam
the foremost of the Sama hymns Brhat-Sama          
the four chatvarah
The Ganges The Ganges is the th longest river of the world and the th longest in Asia with a lenqth of  kilometresBut, from the point of view of sacredness, it is a river without a rival Lord Krishna says, in the Bhagavad Gita, (Chapter , Ve Jahnavi
the gods devatah
the great Brahman mahad-brahma
the great conch, named Paundra mahasankham
The great elements which constitute the universe, namely, the ether, air, fire, water and earth They are present in the entire universe though not evenly distributed mahabhutani
the great God maheswarah
the great grandfather pra-pitamahah
the great Lord of all the worlds sarva-loka-    maheswaram
The great mountains-the abode of snow Himalayah
the great sages maharsayah
The group of Sun godsThey are twelve in number aadityan
the hearts hrdayani
the hordes of spirits bhuta-ganan
the indefinable anirdesyam
the juice of the soma plant somah                  
the killed hatam
the killer hantaram
the knowledge jnanam
the learned ones vichaksanah
the level of creation from where the divinity and the gods are active adhidaivam
the level of creation from where the five basic elements of ether, air, fire, water and earth are active adhibhutam
the level of the activity from where the effects of the sacrifice starts adhiyajnah
the life function  of the vital organs pranakarmani
the Lord of all beings bhutamaheswaram
the Lord of beings bhutesa
The lunar season relating to December-January Maarga-shirsah
the mind chittam
the mixed misram
the moon sasankah
the most devoted yogis yukta-tamah
the most important mukhyam
the name of a warrior Kuntibhojah
The name of Karna, a prominent kaurava warrior; literal meaning is - son of charioteer Suta-putrah
the name of the conch used by Arjuna It was called Devadatta or God- given because it was gifted to him by Indra Devadattam
the omnipresent vibhuh
the omnipresent vibhum
the omniscient kavim
the organ of touch; skin sparsanam            
the originator prabhavisnu
the other anyam
the past beings samatitani
the perishable ksharam
the practice of the mastery of the scriptures svadhyayaabhya -sanam
the previous one purvataram           
The principle of not harming or hurting anybody or anything This is a fundamental tenet of Hinduism, Buddhism and Jainism ahimsa
the pure one suchih
the purifiers pavanani
the purity of heart bhava - samsuddhih
the radiant amsuman
the real nature gatih
the reference is to the cosmic form of the lord ;with many bellies bahu-udaram        
the rod dandah
the sage Kapila who is the founder of the samkhya system of philosophy Kapilah
the sages rshayah
the scriptures shastram               
the self prabhuh
the self of the selves of all beings sarva-bhutatm         abhutatma
the self-controlled man samyami
The soul endowed with the yoga of renunciation sannyasa-yogayukta-atma
the source aadih
the spirit adhyatma-jn'ana  nityatvam -
the state of non returning apunaravrittim
the struggle Klesah
the sun ravih
the sun suryah
the sun vivasvan
The supreme force of creation; the unmanifest force Brahman              
The supreme being ; best among men Purusottama         
the tastes of bitter, sour, salty, very hot, pungent, dry and irritating katva-amla lavan atyusnatiksna ruksavidahinah
the third of the hundred sons of Dhrtarashtra Vikarana
The three social categories- knowledge worker; the warrior and the traders and service providers - the Brahmanas, the brahmana             
the touch; external ; external objects bahya-sparsesu
the transcendent as the origin; that which does not die aksara
the truth tatvam
the Vedas vedah
the wandering charatam
the whole samagram
the wielder of the bow dhanurdharah
the wind vayuh
the wise man dhiram
the wise one budhah                 
the wise ones kavayah
the witness upadrsta
the word sat sacchabdah
the world of the king of gods surendra-lokam
the worse sinner paapa-krittamah
the yogic practice by wich the supreme is  realized Brahma-karma        samadhina
the youngest of the Pandu princes Sahadevah
the ordainer dhataram
the projenitor prajanah
theif stenah
their dirt having been removed by knowledge jnana-nirdhuta kalmasah
then nu
there tatra                      
there is vartate
there remains avasisyate            
therefore tasmat
these ami
these ami
they assembled samavetah
they attain upayanti
they become attached sajiante
they enjoy ramanti
they fail chyavanti
they have also gone by the same path prayata
they know abhijananti
they return nivartante
they see pasyanti
they should conquer jayeha
they speak pravadanti
they strive ihante                   
they worship yajante
thinking matva
thinking on anusmaret
thinking over vimrsya                
thinks manyate
this idam
This is a poetic usage It means that which has come out like the flower from the tree; the best output puspitam
This word refers to the human body which has nine  entry-exit points for the life to enter in to this mortal coil The nine gates are the two eyes, two nava-dvare
those who are desirous of pleasing priyachikirsavah 
those who are involved in low quality actions jaghanya guna vrttasthah
those who are obstinate stabdhah
those who are well versed in yoga yoga-vittamah      
those who consume the nectar remaining after sacrifice yajna-sistaamrta bhujah
those who consume the remnants of sacrifices yajnasistaasinah
those who drink the soma juice somapah               
those who have taken refuge prapannam
those who have the intention to fight yotsyamanan
those who have their wisdom concentrated in that tat-buddhayah
those who know about day and night ahoratra- vidah
those who know about sacrifice yagna-vidah
those who know the Vedas veda-vidah
those who perform sacrifices through yoga yoga-yajnah         
those who stick to sattva or virtue sattvastah
those who study this adhyesyate           
those who worship me madh-yajinah
those who are  righteous punyakrtam          
those with eyes of wisdom jnana-chaksusa
those with the sattva quality sattvikah
those  who worship bhajatam
those whoare still living agatasun
thought mata
thought of smrta                    
three tribhih  
three trin
three worlds namely the Earth, Intermediate Space and Heaven loka-trayam
through all sarvaih                 
through all passages sarva-dvaresu       
through attachment to happiness sukhasangena
through attachment to knowledge jnana-sangena
through carelessness pramadat              
through carelessness, laziness and sleep pramada-alasya  nidrabhih
through His blessings tat-prasadat
through meditation dhyanena             
through non-attachment vairagyena
through power ojasa
through renunciation sannyasanat
through renunciation sannyasena
through sacrifice yajnaih
through service sevaya
through the means upaayatah
through the power of My yoga (see under Yoga) aatma-yogat
through the practice of yoga yoga sevaya         
through the unwavering avyabhicharena    
through the yoga of practice abhyasa-yogena
through their thoughts on me mad-bhavah         
through Vedas vedaih
through which yabhih
through Vyasas favour Vyasa-prasadat
thus evam                    
time kaalam
time kalah
timeless and belonging to the past; very old puranah                
to a benefactor suhrdanmitraryu 
to a worthy person sambhavitasya
to action karmanah
to all-pervading sarvaghatam         
to ashes bhasmasat
to be considered mantavyah
to be entered into pravestum
to be known jnatavyam
to be known jnatum
to be known jneyam
to be known veditavyam
to be known veditum
to be known boddhavyam        
to be obtained avaptavyam
to be pitied krupanah
to bear titiksasva
to deviate vikampitum
to do kartum
to establish samadhatum         
to give up tyaktum
to grieve shochitum
to happiness sukhe
to have been ruined nastan
to kill hantum
to know well vijnatum
to make wet kledayanti
to manifestations vibhuhnam
to Manu Manavah
to Manu Manave
to mine mamikam
to my devotees mad-bhaktesu      
to obtain avaptum
to one who does no service asusrusave
to one who has not performed austerities atapaskaya
to one who lacks devotion abhaktaya
to see drastum
to shine brilliantly utthita-
to speak vaktum
to stand avasthatum           
to the monks yatinam                
to the undeserving apatrebhyah
to the yoga for me mad-yogam
to this yogi yoginam
to those who do not practise charity and sacrifice atyaginam
to those who resort to renunciation sannyasinam
to those who see pasyatah
to turn away nivartitum
to which one is born sahajam
to whom a piece of earth, steel and gold are the same sama-lostaasama kanchanab
to whom criticism and self- praise are the same; man of equi-poised disposition tulya-ninda atma 
to work karyate
to worship architum
to Iksvaku who was the first among the kings of the solar dynasty Iksvakave             
to live  and enjoy bhoktum
to vivasvan,the sun vivasvate
today adya                     
together savijnanam
together with knowledge savikaram
together with the sacrifices saha-yajnah
told; instructed praha
tongue rasanam
tortoise kuurmah
touching sprsan                   
towards abhimukhah
towards an enemy satrau
tranquil svasthah
tranquility of mind manah-prasadah 
tranquillity prasadam
transcends ativartate
trapped in the web of ilusion moha-jala samavrutah
trembling vepamanah
trembling vepathuh
tremendous tumulah
trivial alpam
trouble, disturbance, blocking, obstructing pratyavayah
truth satyam
two dvau
two conchs named Sugosha and Manipushpaka Sughosa mani-        puspakau
two kinds of dvi-vidha             
type of meditation i  which the name of the lord is repeated Such repetition is  also considered equivalent to the ritualistic sacrifice nama-yajnaih
un perturbed nirvikarah
unalterable avikaryah             
uncivilized prakritah
unconcerned with truth atatvarthavat
unconquerable aparajitah
under discipline vase
under influence vasat
under pressure avasah
understanding of actions karmasangrahah
undertake atistha
undertake Kuru
undertake paryupasate
undertake tapyante
undertaken aacharatah
undertaken kriyate
undertaking aarambhah
undivided avibhaktam          
undying shasvatah             
unexpected yadrcchaya
unfailing dhruva                  
unfaltering avikampena         
unfaltering avyabhicharini     
Universal Visvam
unlimited aparyaptam
unpleasant anistam
unshakable nis'chala
Unworthy of a refined cultured anaryajushtam
uproar ghosah
upwards urdhavam
utterance vachah
utterance vachanam
vain, false hood mithya
vaisyas -trading community vaisyah
valiant vikrantah
valiant viryavan
valour shauryam             
various kinds bahu-vidhah         
variously bahudha               
vast visalam
Vasus; demi-gods of wealth Vasavah
vedic texts cchandobhih        
versed in the Vedas vedavit
very ativa
very difficult durlabhataram
very easy susukham
very much atyartham
very rare su-durlabhah
very strenuous bahula-ayssam     
victory vijayam
victory and defeat jaya-ajayau
view drustim
vigorous urjitam
virtue sukrtam
virtue and vice sukrta-duskrte
virtuous sattvam
virtuous and meritorious deeds and the fruit of it punyam                
Vishnu; the third is the brother of
Vishnu-The God who preserves the universe Visnuh
Visva-devas consisting of Rudras and other gods Visve
Vrsni race to which Krishna belonged Vrsninam
w
wanders nischarati
war drums and instruments tabors, drums and horns panava-anaka gomukhah
warriors yodhah                 
watery rasatmakah
we should conquer jayema
wealth dhanam
wealth sampad
wealthy aadhyah
weapons shastrani               
wearing a diadem kiritinam
welcomes abhinandati
welfare and security yogakshemam      
well svasti
well known prathitah
well performed svanusthitat
were spoken of prokta
what has to be heard srotavyasya
what I am yavan                   
what is heard srutasya
what is known as yoga yoga sanjnitam    
what is pleasing priyam                 
what is prescribed in the scriptures shastra-vidhim     
whatever yah
whatever sarvatha               
whatever yavat                    
wheel, disc, weapon of that shape chakram
when yada
when he has reached yoga yoga-arudhasya   
when he was speaking kathanyatah
when it is flooded samplutodake
when night comes ratrya-agame
when one completely gives up, renounces prajahati
when one dies pralinah
when one realises prajanati
when they appear sampravrttani
when they disappear nivruttani
when adharma  dominates adharmabhi- bhavat
where yatra                     
where mantras are not recited mantra-hinam
which katarat
which abides in me mat-samstham
which appears in the shape of individual souls jivabhutam
which are free from attraction and aversion raga-dvesa viyuktaih
which are having for their  source  the body- bodily born dehasamud bhavan
which arrive from thoughts samkalpaprabhavan
which causes the inter-mingling of castes  and sets in impurity of the races varnasankara karakaih
which causes turbulence pramathi               
which ends in a thousand yugas yuga-sahasraantam
which has been enlightened by knowledge jnana-dipite
which has eyes, heads , and mouths everywhere sarvatoksi-siro-
which has hands and feet everywhere sarvatah-pani          padam
which has ears  everywhere sarvatah-              
which have been spoken of proktani
which have the mind as their sixth sense manah-shasthani 
which is insatiable duspurena
which is seated in nature prakrti-stani
which is the faith of the individual yacchraddhah
which is unfailing avyabhicharinya 
which presents itself upapannam
which produce good and bad results shubha-asubha-       phalaih
whichever yam
while at play or on bed or seated or at meals vihara-sayya-          asana-bhojanesu
while deprecating nindantah
while hearing shrnvatah
while it is being stated prochyamanam    
while remembering samsmrtya
while seeing pasyan
while speaking vyaharan
while trying earnestly yatatah
whirls bhramati
white svetaih
white and black sukla-krsne
who are absorbed in the wisdom of the Vedas veda-vada-ratah
who are always devoted satata-yuktanam 
who are confused about all knowledge sarva-jnana  vimudhan
who are deluded vimudhah
who are eager for results phala-hetavah
who are engaged ratah
who are engaged in hearing sruti-paryanah
who are experts in this tadvidah
who are firm in that tannisthah
who are freed from  sin due to the puta-papah
who are intending to fight yoddhukaman      
who are of little wisdom alpa-medhasam
who declares vaadinah
who desires the results of actions karma-phala prepsuh
who has a doubting mind samsaya-              
who has abandoned attachment gatasangasya
who has abandoned thoughts of verything sarva-samkalpa- sannyasi
who has controlled his organs vijita-indriyah
who has controlled his organs mind and intellect yatendriya mano- buddhih
who has identified himself  with Brahman brahma-bhu tam
who has renounced all initiative of action sarva-arambhaparityagi
who have assembled samagatah
who have attained gatah
who have been freed vimuktah
who have known the self vidita-atmanam
who have realized the Truth tatva-dars'inah
who have taken aasritam
who have that as their ultimate goal tat-para yanah
who have their minds fixed on aavesitachetasam
who is attached ragi
who is clever daksah
who is devoid of desire vigata-jvarah
who is devoted tatparah
who is engaged in yunjatah
who is established sthitah
who is fearless gatavyathah
who is forgiving ksahmi
who is free from enmity nirvairah
who is greater gariyase
who is happy preeyamanaya      
who is happy in enjoying the pleasures of the senses; not going beyond it indriya-aramah    
who is satisfied santustah
who is wholly devoted bhaktiman
who knows the reality vijanatah
who plants the seed bija-pradah           
who prosper srimatam
who regards me (as the Supreme Goal) mat-paramh
who renounce good and bad shubha-asubha-       parityagi
who sees everything in the same manner sarvatra-samadarsanah
who was in despair visidendam
whole krutsnam
whom kam
whom yam
whose yasya
whose body and mind are controlled yata-chitta-atma
whose branches spread downwards adhah-sakham
whose doubts have been dispelled ccinna-dvaidha    
whose form is inconceivable achintyarupam
whose internal organs are under control yata-cetasam
whose lives are dedicated to me mad-gata-pranah 
whose mind has become completely calm prasanta
whose mind is controlled yata-atmavan
whose mind is controlled yata-chittasya
whose mind is pleased with knowledge and realization jnana-vijnana trpta-atma
whose mind is self absorbed in yoga yoga-yukta-atma 
whose organs are controlled yata atmanah
whose senses are controlled samyateindriyah
whose sins have been destroyed kshina-kalmasah 
whose speech body  and mind are controlled yata-vak-kayama- nasah
'why kasmat
wielding great bows mahesvasah
will be possible prasiddhyet
will become sthasyati
will become happy prahrsyati
will cross over vyatitansyati
will give dasyante
will hear sroryasi
will know jnasyasi
will speak of abhidhasyati
will tell yasyasi
will think mamsyante
wisdom prajna
wisdom vijnanam
wishing your welfare hita-kamyaya
with a firm mind Yuktatma
with a foolish purpose muuda-grahena
with a mind filled with sorrow shokasamvignamanasah
with a mouth from which blazing fire is coming out as if, dipta-hutasa  vaktram
with a peaceful mind prasantatma
with a view to sampasyan
with action krutena
with arrows isubhih
with Brahma as its source brahmodbhavan 
with concentration on the self steadiness in the knowledge of adhyatma chetasa
with disc in hand , Krishna chakra-hastam
with doubts dispelled gata-sandehah
with faces everywhere vivatomukhah
with faith shraddadhanah
with faith sraddhya
with faltering voice sagadgadam
with firmness kruta-nischayah
with firmness nischayena
with folded hands kruta-anjalih
with four arms chaturbhujena
with great haste samrddha-vegah 
with hairs standing on end hrstaroma
with head sirasa
with heaven as the goal svarga-parah
with his mind antaratmana         
with insult avajnatam
with love Preeti-purvakam 
with many branches bahu-shakaah       
with minds fixed on me mat-chittah
with minds full of desire kamatmanah        
with ostentation dambhena
with pity kripaya
with roots well developed suvirudhamulam
with sense objects for their shoots visaya pravalah
with sin doshena                
with strength drudena
with that taya
with the body, speech, and mind sarira-vangmanobhih
with the lamp of knowledge jnana dipena
with the moving and non-moving thing sachara-acharam 
with the radiant lamp of knowledge bhasvata
with the strength of yoga yoga-balena         
with the sword of knowledge jnanasina
with their heads uttama-ngaih
with which Yaya                    
with whole being sarva-bhavena
with wonder vismayah
with yoga yogena                 
with a  smile prahasan
with ones duties syakarmana
withdrawal nivruttim
without rte
without vina
without attachment sanga-rahitim
without beginning anadim
without beginning, middle and end anadi-madhya antam
without exception asesena
without faith asrada-dhanah
without limit aprameyam
without proper care prasabham
without quality nirgunam
without reliance on anas'ritah
without the feeling of jealousy anasuyantah
withstand sodhum                
witness saksi
womb yonih
women striyah
women of the family kulastriyah
wonders aascharyani
wonderstruck vismaya-avistah
wooden pieces edha-msi              
work to be done karyam
works of sacrifice and austerity yajna-tapah kriyah
world jagat
world lokam
worshippers of other deities anya-devata bhaktah
worshippers of  elemental forces- like earth etc; bhutejyah
worthy of worship idyam                   
worthy of  honour Pujyah
worthy of  respect pujarhau
Yajur Veda yajuh
years samah
yoga (see under yogadharanam) yogam                  
Yogic way to control the life force-regularly practising control of the vital forces pranayama parayanah
yoked yunkte
you can saknosi
you can sakyase
you confuse me mohayasi
you engage in battle yujyasva
you gain labhasva
you give dadasi
you have seen drustavan
you lick your lips lelihyase
you perform samachara
you pervade samapnosi
you shall achieve avapsyatha
you shall conquer jetasi
you speak bhasase
you speak bravisi                  
you tell me Vada
You understand like this pratijanihi
you will be liberated moksayase
you will be liberated vimoksyase
you will be ruined vinangsyasi
you will come esyasi                   
you will commit avapasyasi
you will cross over samtarisyasi
you will dwell nivasisyasi
you will enjoy bhoksyase
you would desire icchasi
you  support each other prasavisyadhva
you, having eyes like lotus petals This is an attribute of lord vishnu because his eyes are beautiful like a lotus  and of the shape of  the leaf of the lotus Kamala-patraksa 
your tava
your offer to me mad-arpanam       
your own brilliance sva-tejasa
youth youvanam
Yudhishtira, son of Kunti Kuntiputrah
Yuga means a historical period yuge